De Incredibilibus
Palaiphatos
Palaiphatos. On Unbelievable Stories. Hawes, Greta, et al., translators. Washington, DC: Center for Hellenic Studies, 2021. (digital publication)
What’s said about the Cadmeian Sphinx was that it was a beast born with the body of a dog, the head and face of a girl, the wings of a bird, and the voice of a human. She settled down on Mt Phicios and sang her riddle to each passer-by in turn. She killed whoever could not solve it; but when Oedipus solved the riddle, she threw herself down to her death. The story is unbelievable and impossible. It is impossible for a creature with her appearance to exist; and as for the idea that those who were unable to solve her riddles would be devoured by her: that’s childish. And that the Cadmeians would not rain down arrows on the beast, but just stand round and watch fellow townspeople be consumed as if they were enemies: nonsense!
The truth is as follows. Cadmos came to Thebes with an Amazonian wife, whose name was Sphinx. After killing Draco he seized Draco’s possessions and his kingdom, and along with them took his sister Harmonia as his wife. Sphinx, when she realised that he was marrying another woman, persuaded many of the townspeople to leave with her. In addition, she took most of his property, including a swift-footed dog, which Cadmos had brought with him. With these things, she went off to the mountain called Phicios, and from there began to wage war against Cadmos. When the time was right she laid ambushes. She carried off those whom she captured, and did away with them. The Cadmeians call an ambush an ainigma, a word more typically used in Greek to mean ‘riddle’. So while chattering away to each other the townspeople would say, Sphinx – that wild creature – is setting a trap for us with her ainigma. She has settled down on the mountain, and is picking us off. No one is able to figure out the ainigma. We can't fight her out in the open: she doesn't run but instead takes wing – both the dog and the woman together.
Cadmos announced that whoever killed Sphinx would be given a lot of money. Along came Oedipus, a Corinthian man experienced in military matters, with a swift-footed horse. He formed the Cadmeians into a fighting force and went out during the night. After lying in wait, he figured out the ainigma and killed Sphinx. The rest was made into myth from these actual events.
What they say about the Teumesian Fox is that it snatched up and devoured the Cadmeians. This is naive! For no other land-based animal is able to snatch up and carry off a human, and the fox is small and weak.
Something of the following sort took place. There was once a Theban man called Fox. He was handsome and noble – and cunning. For he surpassed everyone else in craftiness. The king, afraid that Fox was scheming against him, banished him from the city. So Fox raised a great army, hired mercenaries and captured the hilltop called Teumesos. Using this as his base, he raided the Thebans and carried off captives. And so people would say, Fox preys on us and then retreats! But a man called Cephalos, an Athenian by birth, came to the Thebans as an ally with a great army. He killed Fox and drove off his army from Teumesos. It was from these actual events that those myths arose.
They say Actaion was consumed by his own dogs. This is false: a dog loves its master, and especially the one who feeds it, and hunting dogs show affection to everyone. Some say that Artemis turned him into a deer and then his dogs tore the deer apart. I think that Artemis is capable of doing whatever she wants; and yet it can’t be true that a man changed into a deer, or a deer into a man. The poets fabricated these myths so that those who listened to them would not violate the gods’ domain.
The truth is as follows. Actaion was an Arcadian by birth and loved to hunt. Because he was always training his many dogs and hunting in the mountains, he neglected his own affairs. At that time, all men laboured for themselves and did not have slaves; the wealthiest man was the one who was most industrious. Actaion's livelihood was destroyed because he neglected his domestic affairs to go hunting instead. When he had nothing left, people would say, Wretched Actaion - he has been consumed by his own dogs!. It’s just like how even today, when someone wastes their fortune in brothels, we say, He has been consumed by prostitutes. Something like this was what really happened in the case of Actaion.
What they say about the horses of Diomedes is that they were man-eaters: how laughable! Horses much prefer grass and barley to human flesh!
The truth is as follows. In the distant past men laboured for themselves and only by working the land did they get food and other such necessities. At some stage someone figured out how to keep horses and he took such pleasure in his horses that he ended up ruining himself by squandering everything he had to feed them. And from these actual events the myth spread.