Civil Wars

"As for you, Cassius, you owe a peculiar reverence to this city in which you were brought up and educated, restored to health when sick, where you had your hearthstone, and where you attended my very school. You owe respect to me who have hoped that I should some time plume myself on your education with different hopes, but I am now pleading this relation in behalf of my country, lest it be forced into a war with you, its pupil and its ward, where one of two things must necessarily happen: either that the Rhodians perish utterly, or Cassius be defeated. In addition to my entreaty I give you the advice that while engaged in such important tasks in behalf of the Roman commonwealth you take the gods for your leaders at every step. You, Romans, swore by the gods when you recently concluded the treaty with us through Gaius Cæsar, and to the oaths you added libations and gave the right hand, which is valid even among enemies, not to mention friends and wards. Besides dreading the judgment of the gods, have regard for the opinions of mankind, who consider nothing more base than a violation of treaties, which causes the violators to be distrusted in all respects by both friends and enemies."

When the old man had thus spoken he did not let go Cassius' hand, but shed tears on it, so that Cassius blushed at the spectacle and was moved somewhat by the sense of shame, yet he drew away his hand, and said, "If you have not counselled the Rhodians not to wrong me, you have yourself done me wrong. If you have so counselled them and they have not followed your advice I will avenge you. That I have suffered injury is plain enough. The first wrong done me was when I asked assistance and was slighted by my guardians and instructors. In the next place they gave the preference to Dolabella, whom they had not brought up and educated, rather than to me. And what makes it worse, O freedom-loving Rhodians, is that Brutus and I and the noblest men of the Senate, whom you see here, were fugitives from tyranny for endeavoring to liberate their country, while Dolabella was seeking to enslave it to others, whom you also favor while pretending to abstain from our civil wars. This would be a civil war if we also were aiming at supreme power, but it is plainly a war of the republic against monarchy. And you, who appeal to me in behalf of your own freedom, have refused aid to the republic. While professing friendship for the Romans you have no pity for those who have been sentenced to death and confiscation without trial. You pretend that you want to hear from the Senate, which is suffering from these very evils and is not yet able to defend itself. But the Senate had answered you beforehand when it decreed that all the peoples of the Orient should lend aid to Brutus and myself.

"Whatever aid you have rendered us when we were adding to our possessions (for which you reaped an abundant reward) you remind us of, but when in our time of adversity you fail us in the struggle for freedom and safety, you have very short memories. Even if we had had no relations with each other before, you ought, as members of the Doric race, to be willing to begin now to fight for the Roman republic. Instead of such thoughts and deeds you quote to us treaties, -- treaties made with you by Gaius Cæsar, the founder of the present monarchy, -- yet these very treaties say that the Romans and the Rhodians shall assist each other in case of need. Therefore, assist the Romans in the time of their greatest peril! It is Cassius who quotes these very treaties to you and calls for your help in war, -- Cassius, a Roman citizen and a Roman general, whom, as the Senate's decree says, all the countries beyond the Adriatic are required to obey. The same decrees are presented to you by Brutus, and also by Pompeius, who has been invested by the Senate with the command of the sea. Added to these decrees are the prayers of all these senators who have fled, some to myself and Brutus, and others to Pompeius. The treaty provides that the Rhodians shall lend aid to the Romans even in cases where the application is made by single individuals. If you do not consider us as generals or even as Romans, but as exiles, or strangers, or persons condemned, as the proscribers call us, O Rhodians, you have no treaties with us, but only with the Roman people. Being strangers and foreigners to the treaties, we will fight you till you obey our orders in everything." With this ironical remark Cassius sent Archelaus away.

Alexander and Mnaseas, the Rhodian leaders, put to sea with their thirty-three ships against Cassius at Myndus, intending to surprise him by the suddenness of their attack. They built their hopes somewhat lightly on the supposition that by sailing against Mithridates at Myndus they had brought that war to a successful end. In order to display their seamanship they took their station the first day at Cnidus. The next day they showed themselves to the forces of Cassius on the high sea. The latter in astonishment put to sea against them, and it was a battle of strength and skill on both sides. The Rhodians with their light ships darted swiftly through the enemy's line, turned around, and attacked them in the rear. The Romans had heavier ships, and whenever they could come to close quarters they prevailed, as in an engagement on land, by their greater strength. Cassius, by reason of his more numerous fleet, was enabled to surround his enemy, and then the latter could no longer turn and dart through his line. When they could only attack in front and then haul off, their nautical skill was of no avail in the narrow space where they were confined. The ramming with their prows and broadside movements against the heavier Roman ships did little damage, while those of the Romans against the lighter vessels were more effective. Finally, three Rhodian ships were captured with their crews, two were rammed and sunk, and the remainder took flight to Rhodes in a damaged condition. All of the Roman ships returned to Myndus, where they were repaired, the greater part having suffered injury.

Such was the result of the naval engagement of the Romans and the Rhodians at Myndus. Cassius watched the fight while it was going on from the summit of a mountain. When he had repaired his ships he sailed to Loryma, a fortified place belonging to the Rhodians on the mainland opposite the island, from which he sent his foot-soldiers across in transports under the command of Fannius and Lentulus.[*](This was the Lentulus whose letter to the Senate is mentioned in the note on p. 332.) He advanced in person with eighty ships rigged in a way to produce terror. He surrounded Rhodes with his land and naval forces, and then remained quiet, expecting that the enemy would show signs of weakening. But they sailed out again valiantly and, after losing two more ships, were hemmed in on all sides. Then they mounted the walls, heaped them with missiles, and resisted simultaneously the soldiers of Fannius, who were assailing them on the landward side, and Cassius, who was advancing his naval force, prepared for wall-fighting, against the defences on the sea. Anticipating such a necessity he had brought with him turrets in sections, which were then elevated. Thus was Rhodes, after suffering two naval defeats, beleaguered by land and sea, and, as frequently happens in sudden and unexpected trouble, found herself wholly unprepared for siege; whence it became evident that the city must speedily be taken either by assault or by famine. The more intelligent of the Rhodians perceived this and opened communications with Fannius and Lentulus.

While they were doing so Cassius suddenly made his appearance in the midst of the city with a chosen band of soldiers, without any show of violence or use of ladders. Most people conjectured, as seemed the fact, that those of the citizens who were favorable to him had opened the small gates, being moved by pity for the town and the apprehension of famine. Thus was Rhodes captured; and Cassius took his seat on the tribunal and planted a spear by the side of it to indicate that he had taken the city by force. Laying strict commands upon his soldiers to remain quiet, and threatening with death any who should resort to violence or plunder, he summoned by name about fifty citizens, and punished with death those who were led before him. The others, who were not found, numbering about twenty-five, he ordered to be banished. All the money that was found, either gold or silver, in the temples and the public treasury, he seized, and he ordered private citizens who had any to bring it to him on a day named, proclaiming death to those who should conceal it, together with a reward of one-tenth to informers and freedom in addition in the case of slaves. At first many concealed what they had, hoping that in the end the threat would not be carried out, but when they saw the rewards paid and those who had been informed against punished, they became alarmed, and having procured the appointment of another day, some of them dug their money out of the ground, others drew it out of wells, and others brought it from tombs, in much larger amounts than the former collections.[*](Dion Cassius (xlvii. 33) says that Cassius did the Rhodians no harm, but that he took their valuables, both sacred and profane, "except the chariot of the Sun." Plutarch says that he did not treat them with moderation, ou)k e)pieikw=s e)xrh=to toi=s pra/gmasi, a phrase which does not necessarily imply the shedding of blood.)

Such were the calamities that befell the Rhodians. Lucius Varus was left in charge of them with a garrison. Cassius, although delighted with the quickness of the capture and the quantity of money taken, nevertheless ordered all the other peoples of Asia to pay ten years' tribute, and this they did within a short space of time. News now reached him that Cleopatra was about to sail with a large fleet and very extensive apparatus to Octavius and Antony. She had espoused their cause previously on account of her relations with the first Cæsar, and now she espoused it all the more by reason of her fear of Cassius. The latter sent Murcus, with a legion of the best soldiers and a certain number of archers, with sixty decked ships, to the Peloponnesus, to lie in wait in the neighborhood of Tænarum and to collect what booty they could from that country.

We will now relate the transactions of Brutus in Lycia, first glancing at what has been mentioned above in order to refresh the memory.[*](See iii. 63 supra.) When he had received from Apuleius certain soldiers which the latter had under his command, together with 16,000 talents in money which Apuleius had collected from the tribute of Asia, he passed into Bœotia. The Senate having voted that he should use this money for his present necessities and that he should have command of Macedonia, and of Illyria in addition, he came into possession of three legions of soldiers which Vatinius, the former governor of Illyria, delivered to him. Another one he captured from Gaius, the brother of Mark Antony, in Macedonia. He collected four more in addition to these, so that he had eight legions in all, most of whom had served under Gaius Cæsar. He had a large force of cavalry, light-armed troops, and archers. He had a high opinion of his Macedonian soldiers and he trained them in the Roman discipline. While he was still collecting soldiers and money a piece of good luck came to him from Thrace, of the following sort. Polemocratia, the wife of one of the Thracian princes, whose husband had been killed by his enemies, being alarmed for her son, who was still a boy, came to Brutus bringing the boy, whom she placed in his hands together with her husband's treasures. Brutus delivered the boy to the inhabitants of Cyzicus to be cared for until he (Brutus) should have leisure to restore him to his kingdom. Among the treasures he found an unexpected quantity of gold and silver. This he stamped and converted into money. [*](Y.R. 712)

When Cassius came, and it was decided to begin by reducing the Lycians and Rhodians, Brutus turned his attention first to the inhabitants of Xanthus in Lycia. The latter destroyed their suburbs in order that Brutus might [*](B.C. 42) not effect a lodgment or find material there. They also surrounded the city with a trench and embankment of more than fifty feet vertically and of corresponding breadth, from which they fought, so that standing upon it they could hurl darts and shoot arrows as though protected by an impassable river. Brutus invested the place, pushed forward coverings for his workmen, divided his army into day and night forces, brought up material from long distances, hurrying and cheering as in contests for prizes, and spared neither zeal nor labor. So the work which it seemed most likely could not be done at all in the face of an opposing enemy, or only at the end of many months, was accomplished by him in a few days.

The Xanthians were now subjected to close siege. Brutus attacked them now with battering-rams against the walls, now by assaults upon the gates with foot-soldiers, whom he kept changing continually. The defenders, although fatigued by being always pitted against fresh soldiers, and all wounded, nevertheless held out as long as their parapets remained. When these were battered down and the towers broken through, Brutus, foreseeing what would happen, ordered those who were attacking the gates to withdraw. The Xanthians, thinking that the enemy's works were deserted and unguarded, darted out by night to set fire to the machines. Suddenly the Romans attacked them as ordered, and they again fled to the gates, the guards of which closed them before they entered, fearing lest the enemy should rush in with them -- in consequence of which there was around the gates a great slaughter of the Xanthians who were shut out.

Soon afterwards the remainder made a fresh sally about midday, and as the besiegers withdrew again, they burned all the machines. As the gates were left open for them on account of the former calamity, about 2000 Romans broke in with them. While others were pushing in at the entrance the portcullis suddenly fell upon them, either by the design of the Xanthians or the accidental breaking of the ropes, so that some of the Romans who were forcing their way in were crushed and the others found their retreat cut off, as they could not raise the portcullis without the hoisting apparatus. Pelted by missiles hurled upon them by the Xanthians from the roofs in the narrow streets, they forced their way with difficulty till they came to the forum, which was near by, and there they overcame the forces which were at close quarters with them, but, being under a heavy volley of arrows and having themselves neither bows nor javelins, they took refuge in the temple of Sarpedon to avoid being surrounded. The Romans who were outside the walls were excited and anxious for those inside, and tried every means [to effect an entrance], Brutus meantime darting hither and thither, but they were not able to break the portcullis, which was protected with iron, nor could they procure ladders or towers since their own had been burned. Nevertheless some of them made extemporized ladders, and others pushed trunks of trees against the walls to serve in place of ladders. Still others fastened iron hooks to ropes and hurled them up to the walls, and whenever one of them caught fast they climbed up.

The Œnandians, who were neighbors of the Xanthians, and who had formed an alliance with Brutus by reason of their enmity to the latter, clambered up by way of a precipice. When the Romans saw them they toiled up after them. Many fell off, but some scaled the wall and opened a small gate, defended with a very dense palisade, and admitted the most daring of the assailants, who swung themselves over the palings. Being now more numerous they began to chop down the portcullis, which was not protected with iron on the inside, while others outside chopped in conjunction with them, and coöperated to the same end. While the Xanthians, with loud cries, were rushing upon the Romans who were at the temple of Sarpedon, the Romans within and without who were demolishing the portcullis, fearful for their comrades, struggled with frantic zeal. Finally they broke it down and rushed through in crowds about sunset, with a loud shout intended as a signal to those in the temple.

When the city was taken the Xanthians ran to their houses and killed those dearest to them, all of whom willingly offered themselves to the slaughter. Upon hearing cries of lamentation, Brutus thought that plundering was going on, and he gave orders to the army to stop it; but when he knew what the facts were he commiserated the freedom-loving spirit of the citizens, and sent messengers to offer them terms. They hurled missiles at the messengers, and, after destroying their own families, placed the bodies on funeral piles, which they had previously erected in their houses, set fire to them, and slew themselves on the same. Brutus saved such of the temples as he could, but he captured only the slaves of the Xanthians; and of the citizens a few free women and hardly 150 men. Thus the Xanthians perished the third time by their own hands on account of their love of liberty; for when the city was besieged by Harpagus, the Mede, the general of Cyrus the Great, they destroyed themselves in like manner rather than be enslaved, and the city, shut up by Harpagus,[*](h( po/lis a)melhqei=sa u(po\ (*arpa/gou: literally, "the city being uncared for by Harpagus." What this may mean it is hard to understand, since Harpagus was an enemy outside the walls. Mendelssohn accordingly suggests a)pokleisqei=sa (shut up) in place of a)melhqei=sa. I have adopted this emendation, but it is pure conjecture.) then became the tomb of the Xanthians; and it is said that they suffered a similar fate at the hands of Alexander, the son of Philip, as they would not submit to obey him even after he had become the master of so large a portion of the earth.[*](Plutarch's account of the siege and destruction of Xanthus is very like Appian's. He refers also to its earlier destruction in the Persian war (Life of Brutus, 30, 31). The latter event is described by Herodotus (i. 176).)

Brutus went from Xanthus down to Patara, a city which was something like a seaport of the Xanthians. He surrounded it with his army and ordered the inhabitants to obey him in everything, under penalty of meeting the fate of the Xanthians. Certain Xanthians were brought to them who lamented their own misfortunes and advised them to adopt wiser counsels. As the inhabitants of Patara made no sort of answer to the Xanthians, Brutus gave them the remainder of the day to consider the matter, and went away. The next morning he moved his troops forward. The Patarans cried out from the walls that they would obey all his commands, and opened their gates. He came in, but he neither killed nor banished anybody; but he ordered them to deliver to him whatever gold and silver the city possessed, and each citizen to bring in his private holdings under the same penalties and rewards to informers as those proclaimed by Cassius at Rhodes. They obeyed his order. One slave testified that his master had concealed his gold, and showed it to a centurion who was sent to find it. All the parties were brought before the tribunal. The master remained silent, but his mother, who had followed in order to save her son, cried out that she had concealed the gold. The slave, although not interrogated, disputed her, saying that she lied and that his master had concealed it. Brutus approved of the young man's silence and sympathized with his mother's grief. He allowed them both to depart unharmed and to take their gold with them, and he crucified the slave for superserviceable zeal in accusing his superiors.

At the same time Lentulus, who had been sent to Andriace, the seaport of the Myreans, broke the chain which closed the harbor and ascended to Myra. As the inhabitants obeyed his commands, he collected money in the same way as at Patara and returned to Brutus. The confederation of Lycia sent ambassadors to Brutus promising to form a military league with him and to contribute what money they could. He imposed taxes on them and he restored the free Xanthians to their city. He ordered the Lycian fleet, together with his own ships, to set sail for Abydus, where he would rendezvous with his land forces and await Cassius, who was coming from Ionia, so that they might cross over to Sestus together. When Murcus, who was at Peloponnesus lying in wait for Cleopatra, learned that her fleet had been damaged by a storm on the Libyan coast, and saw the wreckage borne by the waves as far as Laconia, and knew that she had returned home with difficulty and in ill health, he sailed for Brundusium in order that he might not be idle with so great a fleet. He came to anchor at the island lying opposite the harbor, and prevented the remainder of the enemy's army and supplies from passing over to Macedonia. Antony fought him with the few war-ships that he had, and with towers mounted on floats, whenever he sent out detachments of his army on transports and was favored by a strong wind from the land, in order that they might not be captured by Murcus. As he fared badly he called for help from Octavius, who was contending on the water with Sextus Pompeius along the coast of Sicily for possession of that island.

With Pompeius the situation was as follows. Being the younger son of Pompey the Great, he was at first disregarded by Gaius Cæsar in Spain as not likely to accomplish anything of importance on account of his youth and inexperience. He roamed about the ocean with a few followers, committing piracy and concealing the fact that he was Pompeius. When larger numbers joined him for the purpose of pillage, and his force became powerful, he revealed his name. Presently those who had served with his father and his brother, and who were leading a vagabond life, drifted to him as their natural leader, and Arabio, who had been deprived of his ancestral kingdom, as I have related previously, came to him from Africa.[*](See Sec. 54.) His forces being thus augmented, his doings were now more important than robbery, and as he flew from place to place the name of Pompeius spread through the whole of Spain,[*](kai\ o)/noma tou= *pomphi/ou . . . peri/qeonto/s te kai\ meqiptame/nou. Mendelssohn suggests, in place of the second clause, perie/qei e)pio/ntos te.) which was the most extensive of the provinces; but he avoided coming to an engagement with the governors of it appointed by Gaius Cæsar. When Cæsar learned of his doings he sent Carinas with a stronger army to fight him. Pompeius, however, being the more nimble of the two, would show himself and then disappear, and so he wore out his enemy and got possession of a number of towns, large and small.