Cyropaedia

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 5-6; Miller, Walter, 1864-1949, editor, translator

Accordingly, when Cyrus had seen that the[*](How the night was spent by the Persians) Persians had their dinner, he sent many of them out, when it was dark, in squads of five and ten, with orders to lie in hiding round about the camp; for he thought that they would serve as sentinels, in case any one should come to attack from the outside, and at the same time that they would catch any one who tried to run away with his possessions. And it turned out so; for many did try to run away, and many were caught.

And Cyrus permitted those who effected the capture to keep the spoil, but the men he bade them slay; and so after that you could not easily have found, had you tried, any one attempting to get away by night.

Thus, then, the Persians employed their time;[*](by the Medes) but the Medes drank and revelled and listened to the music of the flute and indulged themselves to the full with all sorts of merry-making. For many things that contribute to pleasure had been captured, so that those who stayed awake were at no loss for something to do.

Now the night in which Cyrus had marched out,[*](by Cyaxares) Cyaxares, the king of the Medes, and his messmates got drunk in celebration of their success; and he supposed that the rest of the Medes were all in camp except a few, for he heard a great racket. For inasmuch as their masters had gone off, the servants of the Medes were drinking and carousing without restraint, especially as they had taken from the Assyrian army wine and many other supplies.

But when it was day and no one came to his headquarters except those who had been dining with him, and when he heard that the camp was forsaken by the Medes and the cavalry, and when he discovered on going out that such was really the case, then he fumed and raged against both Cyrus and the Medes because they had gone off and left him deserted. And straightway, in keeping with his reputation for being violent and unreasonable, he ordered one of those present to take his own cavalry corps and proceed at topmost speed to Cyrus’s army and deliver the following message:

I should think that even you, Cyrus,[*](The king’s message to Cyrus) would not have shown such want of consideration toward me; and if Cyrus were so minded, I should think that at least you Medes would not have consented to leave me thus deserted. And now, if Cyrus will, let him come with you; if not, do you at least return to me as speedily as possible.

Such was his message. But he to whom he gave the marching order said: And how shall I find them, your majesty?How, he answered, did Cyrus and those with him find those against whom they went? Why said the man, by Zeus, I am told that some Hyrcanians who had deserted from the enemy came hither and went away as his guides.

Upon hearing this, Cyaxares was much more angry than ever with Cyrus for not even having told him that, and he sent off in greater haste to recall the Medes, for he hoped to strip him of his forces; and with even more violent threats than before, he ordered the Medes to return. And he threatened the messenger also if he did not deliver his message in all its emphasis.

Accordingly, the officer assigned to this duty set out with his cavalry, about a hundred in number, vexed with himself for not having gone along with Cyrus when he went. And as they proceeded on their journey, they were misled by a certain by-path and so lost their way and did not reach the army of their friends, until they fell in with some deserters from the Assyrians and compelled them to act as their guides. And so they came in sight of the camp-fires sometime about midnight.

And when they came up to the camp, the sentinels, following the instructions of Cyrus, refused to admit them before daylight. Now at peep of day the first thing that Cyrus did was to call the magi and bid them select the gifts ordained for the gods in acknowledgment of such success;

and they proceeded to attend to this, while he called the peers together and said: Friends, God holds out before us many blessings. But we Persians are, under the present circumstances, too few to avail ourselves of them. For if we fail to guard what we win, it will again become the property of others; and if we leave some of our own men to guard what falls into our possession, it will very soon be found out that we have no strength.

Accordingly, I have decided that one of you should[*](Cyrus sends to Persia for reinforcements) go with all speed to Persia, present my message and ask them to send reinforcements with the utmost dispatch, if the Persians desire to have control of Asia and the revenues accruing therefrom.

Do you, therefore, go, for you are the senior officer, and when you arrive tell them this; and say also that for whatever soldiers they send I will provide maintenance after they come. Conceal from them nothing in regard to what we have, and you see for yourself what there is. And what portion of these spoils honour and the law require that I should send to Persia—in regard to what is due the gods, ask my father; in regard to what is due to the State, ask the authorities. And let them send men also to observe what we do and to answer our questions. And you, said he, make ready and take your own platoon to escort you.

After this he called in the Medes also and[*](The king’s message is received) at the same moment the messenger from Cyaxares presented himself and in the presence of all reported his king’s anger against Cyrus and his threats against the Medes; and at the last he said that Cyaxares ordered the Medes to return, even if Cyrus wished to stay.

On hearing the messenger, therefore, the Medes were silent, for they were at a loss how they could disobey him when he summoned them, and they asked themselves in fear how they could obey him when he threatened so, especially as they had had experience of his fury.

But Cyrus said: Well, Sir Messenger and you Medes, inasmuch as Cyaxares saw in our first encounter that the enemy were numerous and as he does not know how we have been faring, I am not at all surprised that he is concerned for us and for himself. But when he discovers that many of the enemy have been slain and all have been routed, in the first place he will banish his fears and in the second place he will realize that he is not deserted now, when his friends are annihilating his enemies.

But further, how do we deserve any blame, since we have been doing him good service and have not been doing even that on our own motion? But I, for my part, first got his consent to march out and take you with me; while you did not ask whether you might join the expedition and you are not here now because you desired to make such an expedition, but because you were ordered by him to make it—whoever of you was not averse to it. This wrath, therefore, I am quite sure, will be assuaged by our successes and will be gone with the passing of his fear.

Now, therefore, Sir Messenger, said he,[*](Cyrus’s plans to meet the crisis) take some rest, for you must be fatigued, and since we are expecting the enemy to come either to surrender, or possibly to fight, let us, fellow-Persians, get into line in as good order as possible; for if we present such as appearance, it is likely that we shall better promote the accomplishment of what we desire. And you, king of Hyrcania, be pleased to order the commanders of your forces to get them under arms, and then attend me here.

And when the Hyrcanian had done so and returned, Cyrus said: I am delighted, king of Hyrcania, to see that you not only show me your friendship by your presence, but also that you evidently possess good judgment. And now it is evident that our interests are identical. For the Assyrians are enemies to me, and now they are still more hostile to you than to me.

Under these circumstances, we must both take counsel that none of the allies now present shall desert us, and also that, if we can, we may secure other allies besides. Now you heard the Mede recalling the cavalry; and if they go away, we only, the infantry, shall be left.