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No, said he; you must look to it, for we have kept it for you and you must have confidence in us that we have kept it well; now for your part, do you divide it, and we shall have the same confidence in your dividing it fairly.

And there is something more that we, on our part, shall try to gain for the common advantage. For here,[*](Cyrus asks for the horses for his Persians) you observe, first of all, how many horses we have right now, and more are being brought in. If we leave them without riders, they will be of no use to us but will only give us the trouble of looking after them; but if we put riders upon them, we shall at the same time be rid of the trouble and add strength to ourselves.

If, therefore, you have others to whom you would rather give them and with whom you would rather go into danger, if need should be, than with us, offer them the horses. If, however, you should wish to have us as your comrades in preference to others, give them to us.

And I have good reasons for asking; for just now when you rode on into danger without us, you filled us with apprehension lest something should happen to you and made us very much ashamed because we were not at your side. But if we get the horses, we shall follow you next time.

And if it seems that we are of more use to you by fighting with you on horseback, in that case we shall not fail for want of courage. But if it seems that by turning footmen again we could assist to better advantage, it will be open to us to dismount and at once stand by you as foot soldiers; and as for the horses, we shall manage to find some one to whom we may entrust them.

Thus he spoke, and they made answer: Well, Cyrus, we have no men whom we could mount upon these horses; and if we had, we should not choose to make any other disposition of them, since this is what you desire. So now, they added, take them and do as you think best.

Well said he, I accept them; may good[*](He suggests suitable gifts for others) fortune attend our turning into horsemen and your dividing the common spoils. In the first place, set apart for the gods whatever the magi direct, as they interpret the will of the gods. Next select for Cyaxares also whatever you think would be most acceptable to him.

They laughed and said that they would have to choose women for him.Choose women then, said he, and whatever else you please. And when you have made your choice for him, then do you Hyrcanians do all you can to see that all those who volunteered to follow me have no cause to complain.

And do you Medes, in your turn, show honour to those who first became our allies, that they may think that they have been well advised in becoming our friends. And allot his proper share of everything to the envoy who came from Cyaxares and to those who attended him; and invite him also to stay on with us (and give him to understand that this is my pleasure also), so that he may know better the true state of things and report the facts to Cyaxares concerning each particular.

As for the Persians with[*](The Persians will be content with what is left) me, he said, what is left after you are amply provided for will suffice for us; for we have not been reared in any sort of luxury, but altogether in rustic fashion, so that you would perhaps laugh at us, if anything gorgeous were to be put upon us, even as we shall, I know, furnish you no little cause for laughter when we are seated upon our horses, and, I presume, he added, when we fall off upon the ground.

Hereupon they proceeded to the division of[*](The spoils are divided) the spoil, laughing heartily at his joke about the Persian horsemanship, while he called his captains and ordered them to take the horses and the grooms and the trappings of the horses, and to count them off and divide them by lot so that they should each have an equal share for each company.

And again Cyrus ordered proclamation to be[*](Cyrus finds squires for his Persians) made that if there were any one from Media or Persia or Bactria or Caria or Greece or anywhere else forced into service as a slave in the army of the Assyrians or Syrians or Arabians, he should show himself.

And when they heard the herald’s proclamation, many came forward gladly. And he selected the finest looking of them and told them that they should be made free, but that they would have to act as carriers of any arms given them to carry; and for their sustenance he himself, he said, would make provision.

And so he led them at once to his captains and presented them, bidding his men give them their shields and swords without belts, that they might carry them and follow after the horses. Furthermore, he bade his captains draw rations for them just as for the Persians under him. The Persians, moreover, he bade always ride on horseback with their corselets and lances, and he himself set the example of doing so. He also instructed each one of the newly-mounted officers to appoint some other peer to take his place of command over the infantry of the peers.

Thus, then, they were occupied. Meanwhile[*](The arrival of Gobryas) Gobryas, an Assyrian, a man well advanced in years, came up on horseback with a cavalry escort; and they all carried cavalry weapons. And those who were assigned to the duty of receiving the weapons ordered them to surrender their spears, that they might burn them as they had done with the rest. But Gobryas said that he wished to see Cyrus first. Then the officers left the rest of the horsemen there, but Gobryas they conducted to Cyrus.

And when he saw Cyrus, he spoke as follows:Sire, I am by birth an Assyrian; I have also[*](His story) a castle, and wide are the domains which I govern. I have also about a thousand horse which I used to put at the disposal of the Assyrian king, and I used to be his most devoted friend. But since he has been slain by you, excellent man that he was, and since his son, who is my worst enemy, has succeeded to his crown, I have come to you and fall a suppliant at your feet. I offer myself to be your vassal and ally and ask that you will be my avenger; and thus, in the only way I may, I make you my son, for I have no male child more.

For he who was my son, my only son, a beautiful and brave young man, Sire, and one who loved me and paid me the filial reverence that would make a father happy—[*](The grief-stricken father’s recital is broken with sobs; the sentences begun are never finished.) him this present king— when the old king, the father of the present ruler, invited my son to his court purposing to give him his daughter in marriage—and I let him go; for I was proud that, as I flattered myself, I should see my son wedded to the king’s daughter—then, I say, the man who is now king invited him to go hunting with him and gave him permission to do his best in the chase, for he thought that he himself was a much better rider than my son. And my boy went hunting with him as his friend, and when a bear came out, they both gave chase and the present ruler let fly his javelin but missed. Oh! would to God he had not! Then my son threw (as he should not have done) and brought down the bear.

And then that man was vexed, to be sure, as it proved, but covered his jealousy in darkness. But when again a lion appeared, he missed again. There was nothing remarkable in that, so far as I can see; but again a second time my son hit his mark and killed the lion and cried, Have I not thrown twice in succession and brought an animal down each time! Then that villain no[*](The murder of his son) longer restrained his jealous wrath but, snatching a spear from one of the attendants, smote him in the breast—my son, my only, well-loved son—and took away his life.

And I, unhappy I, received back a corpse instead of a bridegroom, and, old man that I am, I buried with the first down upon his cheeks my best, my well-beloved son. But the murderer, as if he had slain an enemy, has never shown any repentance, nor has he, to make amends for his wicked deed, ever deigned to show any honour to him beneath the earth. His father, however, expressed his sorrow for me and showed that he sympathized with me in my affliction.

And so, if he were living, I should never have come to you in a way to do him harm; for I have received many kindnesses at his hands and I have done him many services. But since the sceptre has passed on to the murderer of my son, I could never be loyal to him and I am sure that he would never regard me as a friend. For he knows how I feel toward him and how dark my life now is, though once it was so bright; for now I am forsaken and am spending my old age in sorrow.