Memorabilia

Tell me, Xenophon, did you not suppose Critobulus to be a sober person, and by no means rash; prudent, and not thoughtless or adventurous?Certainly, said Xenophon.Then you are to look on him henceforth as utterly hot-headed and reckless: the man would do a somersault into a ring of knives; he would jump into fire.

What on earth has he done to make you think so badly of him? asked Xenophon.What has the man done? He dared to kiss Alcibiades’ son, and the boy is very good-looking and attractive.Oh, if that is the sort of adventure you mean, I think I might make that venture myself.Poor fellow!

What do you think will happen to you through kissing a pretty face? Won’t you lose your liberty in a trice and become a slave, begin spending large sums on harmful pleasures, have no time to give to anything fit for a gentleman, be forced to concern yourself with things that no madman even would care about?

Heracles! what alarming power in a kiss! cried Xenophon.What? Does that surprise you? continued Socrates. Don’t you know that the scorpion, though smaller than a farthing, if it but fasten on the tongue, inflicts excruciating and maddening pain?Yes, to be sure; for the scorpion injects something by its bite.

And do you think, you foolish fellow, that the fair inject nothing when they kiss, just because you don’t see it? Don’t you know that this creature called fair and young is more dangerous than the scorpion, seeing that it need not even come in contact, like the insect, but at any distance can inject a maddening poison into anyone who only looks at it?Maybe, too, the loves are called archers for this reason, that the fair can wound even at a distance.Nay, I advise you, Xenophon, as soon as you see a pretty face to take to your heels and fly: and you, Critobulus, I advise to spend a year abroad. It will certainly take you at least as long as that to recover from the bite.

Thus in the matter of carnal appetite, he held that those whose passions were not under complete control should limit themselves to such indulgence as the soul would reject unless the need of the body were pressing, and such as would do no harm when the need was there. As for his own conduct in this matter, it was evident that he had trained himself to avoid the fairest and most attractive more easily than others avoid the ugliest and most repulsive.

Concerning eating and drinking then and carnal indulgence such were his views, and he thought that a due portion of pleasure would be no more lacking to him than to those who give themselves much to these, and that much less trouble would fall to his lot.