Hesiod, creator; Homer, creator; Evelyn-White, Hugh G.
(Hugh Gerard), d. 1924, translator
Also, because she is an only child, the goddess receives not less honor,
but much more still, for Zeus honors her. Whom she will she greatly aids and advances:
she sits by worshipful kings in judgement,
and in the assembly whom she will is distinguished among the people. And when men arm themselves for the battle that destroys men,
then the goddess is at hand to give victory and grant glory readily to whom she will.
Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents. And she is good to stand by horsemen, whom she will:
and to those whose business is in the grey discomfortable sea, and who pray to Hecate and the loud-crashing Earth-Shaker, easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will. She is good in the byre with Hermes to increase the stock.
The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less. So, then, albeit her mother's only child,[*](Van Lennep explains that Hecate, having no brothers to support her claim, might have been slighted.)she is honored amongst all the deathless gods.
And the son of Cronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Dawn. So from the beginning she is a nurse of the young, and these are her honors. But Rhea was subject in love to Cronos and bore splendid children, Hestia,[*](The goddess of thehearth(the RomanVesta), and so of the house. Cp.Homeric Hymnsv. 22 ff.; XXIX. 1 ff.)Demeter, and gold-shod Hera
and strong Hades, pitiless in heart, who dwells under the earth, and the loud-crashing Earth-Shaker, and wise Zeus, father of gods and men, by whose thunder the wide earth is shaken. These great Cronos swallowed as each
came forth from the womb to his mother's knees with this intent, that no other of the proud sons of Heaven should hold the kingly office amongst the deathless gods. For he learned from Earth and starry Heaven that he was destined to be overcome by his own son,
strong though he was, through the contriving of great Zeus.[*](The variant reading “of his father” (sc.Heaven) rests on inferior MS. authority and is probably an alteration due to the difficulty stated by a Scholiast: “How could Zeus, being not yet begotten, plot against his father?” The phrase is, however, part of the prophecy. The whole line may well be spurious, and is rejected by Heyne, Wolf, Gaisford and Guyet.)Therefore he kept no blind outlook, but watched and swallowed down his children: and unceasing grief seized Rhea. But when she was about to bear Zeus, the father of gods and men,
then she besought her own dear parents, Earth and starry Heaven, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Cronos for his own father and also for the children whom he had swallowed down. And they readily heard and obeyed their dear daughter,
and told her all that was destined to happen touching Cronos the king and his stout-hearted son. So they sent her to Lyctus, to the rich land of Crete, when she was ready to bear great Zeus, the youngest of her children. Him did vast Earth receive from Rhea
in wide Crete to nourish and to bring up. To that place came Earth carrying him swiftly through the black night to Lyctus first, and took him in her arms and hid him in a remote cave beneath the secret places of the holy earth on thick-wooded Mount Aegeum; but to the mightily ruling son of Heaven, the earlier king of the gods,
she gave a great stone wrapped in swaddling clothes. Then he took it in his hands and thrust it down into his belly: wretch! he knew not in his heart that in place of the stone his son was left behind, unconquered and untroubled,