Against Theocrines
Demosthenes
Demosthenes. Vol. VI. Private Orations, L-LVIII, In Neaeram, LIX. Murray, A. T., translator. Cambridge, MA: Harvard University Press, 1939 (printing).
For my part I hold that it is absolutely your duty, men of the jury, to fix your attention on the matter at issue and on nothing else, and then, if my plea seems to you just and in accordance with law, to give me your support, caring nothing for the fact that it is not Demosthenes who prefers the charges, but a mere stripling. You are bound also to hold that the laws are not more binding when one presents them to you carefully in rhetorical language than when they are recited in the speech of every day. No; they are the same laws; and you should all the more readily give aid to the young and inexperienced, since they are less likely to lead you astray.
For that the case is the exact opposite of what my opponent asserts,—that it is not he, but I, who am the victim of a cabal, and that, after certain persons had declared that they would aid me in my suit, I have been betrayed because of the cliques formed by these men,—all this will be made clear to you in the following way. Let the crier here call Demosthenes. He will not come forward. The reason is, not that I have been induced by certain persons to lodge criminal information against this man, but that he and the one just now mentioned have come to terms with one another. To prove that this is true, I will compel to testify both Cleinomachus, who brought them together, and Eubulides, who was with them in Cynosarges[*](A gymnasium in Athens which was a common place of rendezvous.);
and I will further produce what you will all acknowledge when you have heard it, to be, not a weaker, but a stronger proof that my statement is true. For Theocrines here, when prosecuting for illegal action this abominable person, as he will presently call him, and the one who is the cause of his present troubles, openly discharged him from the indictment, in which he had fixed the penalty at ten talents. How? By doing nothing startling, but the very thing that others of his stamp have done. When the indictment was called, someone filed an affidavit for postponement, declaring that Demosthenes was ill—Demosthenes, who was going about and abusing Aeschines. This enemy of his, then, this fellow has let off, and he neither at the time filed a counter-affidavit, nor did he subsequently call the case for trial. Are not these men manifestly hoodwinking you, when you entertain the idea that they are personal foes?
(To the clerk.) Read the depositions.
The Depositions
It is not right, then, men of the jury, that you any more than we should listen to those who will declare that they are going to speak in the interest of Theocrines because of their enmity to Demosthenes. No; if they are in truth enemies of Demosthenes, you should bid them bring their indictments against him, and not permit him to propose illegal decrees. These people too are clever, and you are more apt to give them credence. They will not, however, take the course which I mention. For what reason? Because they claim to be at war with one another, although they are not at war.
With reference to the enmity of these people you could give me more exact information than I can give you. I should be glad, however, to ask Theocrines in your presence, if only he would give me an honest answer, what he would have done—he who declares that he has been assigned the duty of putting a stop to the proposers of illegal decrees—if anyone, after speaking to the whole body of citizens in the assembly and winning their assent, had proposed a decree, permitting those who had lost their civic rights and those indebted to the public treasury to indict, denounce, and lodge criminal informations—in a word to do all the things which the law now forbids them to do—
would he have indicted for illegality the one who proposed that decree, or would he not? If he says he would not, how can you believe him when he states that he is on the watch for those who propose illegal decrees? And if he would have brought in an indictment, is it not an outrageous thing, that when another proposed the bill, he should prevent its being finally enacted, to the end that all should not have this privilege, and should put a stop to the matter by preferring an indictment, plainly writing by its side the words of the laws;
and yet should now, without having won the people’s consent or made the matter public, himself continue to prefer indictments, when the laws forbid him to do so? And he will say presently that he is being abominably treated if he is not to be allowed to continue to do this, and will rehearse the penalties provided by the laws, to which he will be liable, if convicted. Is it not an outrage that he should flout the laws, but claim that there has been granted to him by you a privilege so great that no one else has dared even to ask for it?
That in regard to the criminal information, therefore, neither Theocrines nor anyone of those who speak in his behalf will have any just argument to advance, I take it you are all pretty well assured. I fancy, however, that they will try to maintain that criminal informations may not be lodged against those who are not registered on the Acropolis,[*](The names of those who were debtors to the state were inscribed on pillars set up in the Acropolis.) and that it is not right to consider those as debtors whose names no one has given over to the collectors,
just as though you were unaware of the law which declares a man a debtor from the day on which the penalty has been imposed or on which he has transgressed the law or the decree; or as if it were not clear to everybody that there are many ways in which people who wish to obey the laws become debtors to the treasury and meet the obligation. This is plain from the law itself.
(To the clerk.) Take this law again, please.
The Law
Do you hear, you abominable beast, what the statute says? From the day on which the penalty shall be imposed or on which he transgresses the law.
I hear that they are going to produce also that law which ordains that, in the interest of those who are inscribed on the register, whatever portion of the debt be paid shall be erased, and they will ask how men are to make erasures, when the debt has not even been entered on the register; as if you did not know that this statute has to do with debtors who are registered, while to those who are not registered but owe money that other law applies, which declares that one is a debtor from the day on which the penalty is incurred or on which he transgresses the law or the decree.