To Philip
Isocrates
Isocrates. Isocrates with an English Translation in three volumes, by George Norlin, Ph.D., LL.D. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1928-1980.
When Heracles saw that Hellas was rife with wars and factions and many other afflictions, he first brought these troubles to an end and reconciled the cities with each other,[*](See Diod. iv. 17.) and then showed by his example to coming generations with whom and against whom it was their duty to go to war. For he made an expedition against Troy,[*](Isoc. 9.16.) which was in those days the strongest power in Asia, and so far did he excel in generalship those who at a later time waged war against this same city, that,
while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he, on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes[*](Chiefs, of barbarian tribes, such as Diomedes, Mygdon, Sarpedon, Busiris, Antaeus.) of the tribes who dwelt along the shores of both continents[*](Europe and Asia. Cf. Isoc. 4.35.); and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.
My purpose in relating all this is that you may see that by my words I am exhorting you to a course of action which, in the light of their deeds, it is manifest that your ancestors chose as the noblest of all. Now, while all who are blessed with understanding ought to set before themselves the greatest of men as their model, and strive to become like him, it behoves you above all to do so. For since you have no need to follow alien examples but have before you one from your own house, have we not then the right to expect that you will be spurred on by this and inspired by the ambition to make yourself like the ancestor of your race?
I do not mean that you will be able to imitate Heracles in all his exploits; for even among the gods there are some who could not do that; but in the qualities of the spirit, in devotion to humanity, and in the good will which he cherished toward the Hellenes, you can come close to his purposes. And it lies in your power, if you will heed my words, to attain whatever glory you yourself desire;
for it is easier for you to rise from your present station and win the noblest fame than it has been to advance from the station which you inherited to the fame which is now yours.[*](Repeated in Isoc. Letter 3.5.) And mark that I am summoning you to an undertaking in which you will make expeditions, not with the barbarians against men who have given you no just cause, but with the Hellenes against those upon whom it is fitting that the descendants of Heracles should wage war.