On the Peace

but were able to conquer in battle all who invaded their territory;[*](See Isoc. 4.86.) that they were awarded the meed of valor[*](See Isoc. 4.99.) in the wars which they fought for the sake of Hellas; and that they were so trusted that most of the states of their own free will placed themselves under their leadership.[*](See Isoc. 4.72.)

But, notwithstanding these advantages, in place of a polity which was admired by all men this power has led us on to a state of license which no one in the world could commend; in place of our habit of conquering those who took the field against us it has instilled into our citizens such ways that they have not the courage even to go out in front of the walls to meet the enemy;[*](A rhetorical point. It was Pericles' policy in the Peloponnesian War to meet the enemy only on the sea and to keep on the defensive on land. He was bitterly criticized for keeping the Athenians cooped up within their walls while the Spartans invaded and ravaged their lands.)

and in place of the good will which was accorded us by our allies and of the good repute in which we were held by the rest of the Hellenes it brought us into such a degree of odium that Athens barely escaped being enslaved and would have suffered this fate had we not found the Lacedaemonians, who were at war with us from the first, more friendly than those who were formerly our allies[*](See Isoc. 7.6 and note.)—

not that we can have any just complaint against the latter for being obdurate towards us; for they were not aggressors but on the defensive, and came to have this feeling after suffering many grievous wrongs at our hands. For who could have brooked the insolence of our fathers? Gathering together from all Hellas men who were the worst of idlers and men who had a part in every form of depravity and manning their triremes with them,[*](Mercenaries made up the crews at the beginning of the Peloponnesian War. See Thuc. 1.121.) they made themselves odious to the Hellenes,[*](Cf. Thuc. 2.9.) driving into exile the best of the citizens in the other states[*](The aristocratic families, in order to make room for the democratic faction. Isocrates evidently means that their property was confiscated and used to pay the mercenaries. See Thuc. 8.21. The rhetorical point is the same as in 46.) and distributing their property among the most depraved of the Hellenes!

But if I were to make bold to go through in detail what took place in those times I might probably help you to be better advised regarding the present situation, but I should prejudice my own reputation; for you are wont to hate not so much those who are responsible for your mistakes as those who undertake to denounce them.