Archidamus

Who would not censure us if, while the Messenians withstood siege for twenty years in order to retain Messene,[*](In the first Messenian war, 743-724 B.C. Paus. 4.13.4.) we should so quickly withdraw from it under a treaty and should take no thought of our forefathers, but should allow ourselves to be persuaded by words to throw away this territory which they acquired by dint of struggles and wars?

There are those, however, who care for none of these things, but, overlooking all considerations of shame, counsel you to follow a course which will bring disgrace upon the state. And so anxious are they to persuade you to give up Messene that they have dared to dwell on the weakness of Sparta and the strength of the enemy, and now they challenge us who oppose them to say from what quarter we expect reinforcements to come, seeing that we exhort you to make war.

For my part, I consider that the strongest and surest ally we can have is just dealing, for it is probable that the favor of the gods will be with those who deal justly—that is, if we may judge the future by the past; and in addition to this ally are good government and sober habits of life, and a willingness to battle to the death against the enemy, and the conviction that nothing is so much to be dreaded as the reproaches of our fellow-citizens—qualities which we possess in larger measure than any other people in existence.

With these allies I would far rather go to war than with multitudes of soldiers, for I know that those of our people who first came to this country did not prevail over their adversaries through numbers, but through the virtues which I have just set forth. Therefore we ought not to stand in fear of our enemies because they are many, but should much rather take courage when we see that we ourselves have borne up under our misfortunes as no other people have ever done,

and that we still remain faithful to the customs and ways of life which we established here in the very beginning, while the rest of the Hellenes are not able to stand even their good fortune, but have become completely demoralized, some of them seizing the cities of their allies,[*](That is, those of the Theban league. Isocrates is here describing Thebes and especially her allies in the Peloponnesus.) others opposing them in this; some disputing with their neighbors about territory, others, again, indulging their envy of one another[*](See note a, p. 352. Xen. Hell. 7.1.32, says that the Thebans and Eleans were no less pleased at the defeat of their allies, the Arcadians, in the “tearless” battle of 367 B.C. than were the Lacedaemonians.) rather than making war against us. Therefore I wonder at those who look for a stronger ally than is found in the blundering of our enemies.

But if I must also speak of aid from the outside, I think that many will be disposed to assist us.[*](For Athens see Isoc. 8.105 and Isoc. 5.44. Among the states in Peloponnesus, Phlius, Heraea, and Orchomenus in Arcadia were still true to Sparta. (Xen. Hell. 7.2.1, Xen. Hell. 6.5.22, and Xen. Hell. 6.5.11.) The reference is to Dionysius the younger, who began to reign 367-366 B.C. His father had given aid to Sparta on various occasions. See Underhill's note on Xen. Hell. 5.1.28 (Oxford edition). Nectanebos (378-364 B.C.) was king of Egypt at this time. Egypt generally supported those who fought against the Persians, and now the Theban enemies of Sparta were in league with Persia. As to the dynasts of Asia see Isoc. 4.162 and Isoc. 5.103. Probably such powerful rulers as Mausolus of Caria, who revolted from Persia in 362 B.C., are here meant, as well as the rulers of Cyprus. See Isoc. 5.102 and Isoc. 4.134.) For I know, in the first place, that the Athenians, although they may not hold with us in everything, yet if our existence were at stake would go to any length to save us; in the second place, that some of the other states would consult our interest as if it were their very own;

again, that the tyrant Dionysius, and the king of Egypt, and the various dynasts throughout Asia, each so far as he has the power, would willingly lend us aid; and, furthermore, that the Hellenes who rank first in wealth and stand foremost in reputation and who desire the best of governments,[*](Those who sympathize with an oligarchy such as the Spartan government. oi( be/ltistoi is almost technical for “the aristocratic party.” as ta\ be/ltista for an aristocratic government. Cf. Xen. Hell. 5.2.6. Such people might be expected to form a conspiracy to set up an oligarchy favorable to Sparta.) even though they have not yet allied themselves with us, are with us at least to the extent of wishing us well, and that upon them we have good reason to rest great hopes for the future.

Also I think that not only the people of the Peloponnesus in general but even the adherents of democracy,[*](Those in Peloponnesus who are not definitely committed to an oligarchic government.) whom we consider to be especially unfriendly to us, are already yearning for our protection. For by revolting from us they have gained nothing of what they anticipated; on the contrary, they have got just the opposite of freedom; for having slain the best of their citizens, they are now in the power of the worst; instead of securing self-government, they have been plunged into misgovernment of many terrible kinds;

accustomed as they have been in the past to march with us against others, they now behold the rest taking the field against themselves; and the war of factions, of whose existence in other territories they used to know only by report, they now see waged almost every day in their own states. They have been so levelled by their misfortunes that no man can discern who among them are the most wretched;

for not one of their states is unscathed, not one but has neighbors ready to do it injury; in consequence, their fields have been laid waste, their cities sacked, their people driven from their homes, their constitutions overturned, and the laws abolished under which they were once the most fortunate among the Hellenes.[*](The Acheans (Polyb. 2.38.6) and the Mantineans (Ael. Var. Hist. 2.22) were famed for their excellent laws.)

They feel such distrust and such hatred of one another that they fear their fellow-citizens more than the enemy; instead of preserving the spirit of accord and mutual helpfulness which they enjoyed under our rule, they have become so unsocial that those who own property had rather throw their possessions into the sea than lend aid to the needy, while those who are in poorer circumstances would less gladly find a treasure than seize the possessions of the rich;