Helen

I will take as the beginning of my discourse the beginning of her family. For although Zeus begat very many of the demigods, of this woman alone he condescended to be called father. While he was devoted most of all to the son of Alcmena[*](Heracles.) and to the sons of Leda[*](Castor and Pollux.), yet his preference for Helen, as compared with Heracles, was so great that, although he conferred upon his son strength of body, which is able to overpower all others by force, yet to her he gave the gift of beauty, which by its nature brings even strength itself into subjection to it.

And knowing that all distinction and renown accrue, not from a life of ease, but from wars and perilous combats, and since he wished, not only to exalt their persons to the gods, but also to bequeath to them glory that would be immortal, he gave his son a life of labors and love of perils, and to Helen he granted the gift of nature which drew the admiration of all beholders and which in all men inspired contention[*](Quoted and discussed by Demetrius, On Style 23.).

In the first place Theseus[*](For Isocrates' view of Theseus see Isoc. 12.126 ff., with his references to this discussion of the hero. For Theseus see Eur. Hipp. 887 ff. and Plut. Thes. Theseus, reputed son of Aegeus and of Aethra, daughter of Pittheus, king of Troezen in Argolis, was honored as the founder of the political institutions of Athens. Cf. p. 79 and note.), reputedly the son of Aegeus, but in reality the progeny of Poseidon, seeing Helen not as yet in the full bloom of her beauty, but already surpassing other maidens, was so captivated by her loveliness that he, accustomed as he was to subdue others, and although the possessor of a fatherland most great and a kingdom most secure, thought life was not worth living amid the blessings he already had unless he could enjoy intimacy with her.