An seni respublica gerenda sit
Plutarch
Plutarch. Moralia, Vol. X. Fowler, Harold North, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).
However, matters of such urgent necessity do kindle and arouse aged men whose fire is quite extinct, provided they merely have breath; yet in other matters the aged man will sometimes, as has been said, act fittingly by declining mean and petty offices which bring more trouble to those who
administer them than profit and advantage to those for whom they are administered; and sometimes by waiting for the citizens to call for him, long for him, and send for him at his house, he will, when he comes, be received with greater confidence by those who begged for his presence. And for the most part he will, even when present, be silent and let younger men speak, acting as a kind of umpire at the contest of political ambition; and if the contest passes the bounds of moderation, by administering a mild and kindly rebuke, he will endeavour to do away with contention, opprobrious language, and anger, will correct and instruct without fault-finding him who errs in his opinions, but will fearlessly praise him who is right; and he will voluntarily suffer defeat and will often give up success in persuading the people to his will in order that the young may grow in power and courage, and for some of them he will supply what is lacking with kindly words, as Nestor said,
- No one of all the Achaeans will blame the words thou hast spoken,
- Nor will oppose them in speech; and yet thou hast reached no conclusion.
- Truly thou art a young man, and thou mightest e’en be my own offspring.[*](Homer, Il. ix. 55 ff. Nestor speaks to Diomedes.)
But more statesmanlike than this it is, not merely to avoid, when rebuking them openly and in public, any biting speech which violently represses and humiliates them, but rather in kindly spirit to suggest and inculcate in private to those who have natural ability for public affairs advantageous words and policies, urging them on towards that which is noble, adding brilliancy to their minds, and, after the manner of riding-teachers,
enabling them at first to mount the populace when it is tractable and gentle; then, if the young man fails in any way, not letting him be discouraged, but setting him on his feet and encouraging him, as Aristeides raised up and encouraged Cimon and Mnesiphilus did the like for Themistocles when they were at first disliked and decried in the city as being rash and unrestrained. And there is also a story that when Demosthenes had met with a reverse in the assembly and was disheartened thereby, an aged man who had formerly heard Pericles speak touched him with his hand and told him that he resembled that great man in natural ability and, therefore, had been unjust in condemning himself. And so also when Timotheüs was hissed for being new-fangled and was said to be committing sacrilege upon music, Euripides told him to be of good courage, for in a little while the theatres would be at his feet.