Quaestiones Graecae

Question 3. Who is the Ὑπεκκαύστρια among the Solenses?

Solution. They call the she-priest of Minerva so, because she offers certain sacrifices and oblations for the averting of impending calamities.

Question 4. Who are the Ἀμήμονες among the Cnidians, and who is the Ἀφεστήρ?

Solution. The sixty select men chosen from among the nobles, whom they used as overseers and principal counsellors for life in matters of greatest concern, they called Amnemones (as a man may suppose) because they were not accountable to any for what they did, or verily (in my opinion) rather because they were men carrying much business in their memories. And he that put questions to vote was called Aphester.

Question 5. Who were the Χρηστοί among the Arcadians and Lacedaemonians?

Solution. When the Lacedaemonians were agreed with the Tegeats, they made a league with them, and set up a common pillar on the river Alpheus, upon which this is written, among other things, Drive out the Messenians from your borders, and make none of them χρηστοί, good. Aristotle interpreting this saith, that none of the Tegeats ought to be slain that endeavored to bring aid to the Lacedaemonians.

Question 6. Who is Κριθολόγος among the Opuntians?

Solution. The most of the Greeks did use barley at their ancient sacrifices, when the citizens offered their first-fruits; now they called him Crithologus who presided over the sacrifices and received the first-fruits. They had two priests, one that had the chief charge of the divine things, the other of daemnonic affairs.

Question 7. What sort of clouds are the Ploiades?

Solution. Showering clouds which were carried up and down were, for the most part, called Ploiades, as Theophrastus

Whereas indeed the Ploiades are those clouds which have a consistency and are not so movable, but as to color white, which discover a kind of different matter, neither very watery nor very windy.

Question 8. Who is called Platychaetas among the Boeotians?

Solution. They that had many neighboring houses or bordering fields were so called in the Aeolic dialect, as having wide domains.[*](See the word πλατυχαίτας (probably corrupt) in Liddell and Scott’s Greek Lexicon. (G.)) I will add one saying out of the Thesmophylacian law, seeing there are many....

Question 9. Who is he among the people of Delphi who is called Ὁσιωτήρ? And why do they call one of the months Bysius?

Solution. They call the slain sacrifice Ὁσιωτήρ when the ὅσιος (the holy one) is declared. There are five of these holy ones for life, and these transact many things with the prophets, and sacrifice together with them, supposing that they are descended from Deucalion. The month Bysius, as many think, is the same as Φύσιος (natural), for it is in the beginning of the spring, when most things do sprout and put forth buds. But this is not the true reason. For the Delphians do not use b for ph (as the Macedonians, who say Bilippus, Balacrus, and Beronica, for Philippus, Phalacrus, and Pheronica), but instead of p; they for the most part saying βατεῖν for πατεῖν, and βικρόν for πικρόν. Therefore they say Bysius for Pysius, because in that month they enquire of and consult their God Apollo. This is their genuine and country way of speaking. For in that month an oracle is given forth, and they call that week the nativity of Apollo, and the name is Polythous, not because of their baking a sort of cakes called Pthides, but because then their oracle is full of answers and prophecies. For

Question 10. What is Phyxemelum?

Solution. It is one of the small plants that creep upon the ground, upon whose branches the cattle treading do hinder, hurt, and spoil their growth. Where therefore they have attained some considerable bigness by growth, and escaped the injury of those that use to feed upon them, they are called φυξίμηλα (i.e. that have escaped the danger of cattle), of which Aeschylus is witness.

Question 11. Who are the Ἀποσφενδόνητοι?

Solution. The Eretrians inhabited the island of Corcyra. But when Charicrates set sail from Corinth with a considerable strength and overcame them in battle, the Eretrians took shipping and sailed to their native country; of which thing the inhabitants of that country having timely notice, gave them a repulse, and by slinging stones at them impeded their landing. Now being not able either to persuade or force their way, seeing the multitude was implacably bent against them, they sailed into Thrace and took possession of that country, where they say Metho first inhabited, of whose offspring Orpheus was. The city therefore they call Methone, and of the neighboring inhabitants the men are called Aposphendoneti, i.e. they that were repulsed with sling-stones.

Question 12. What was Charila among the Delphians?

Solution. The Delphians solemnized three nonennial feasts in regular order, of which they call one Stepterium, another Herois, and the third Charila. The Stepterium represents by imitation the fight which Apollo had with Python, and both his flight and pursuit after the fight unto Tempe. For some say that he fled, as needing purification by reason of the slaughter; others say that he pursued

Question 13. What is the beggars’ meat among the Aenianes?

Solution. Many have been the removes of the Aenianes. First they inhabited the plain of Dotion; thence they were expelled by the Lapithae to the Aethices; from thence they betook themselves to a region of Molossia about the Aous, where they were called Paravaeans; afterward they took possession of Cirrha; they had no sooner landed at Cirrha (Apollo so commanding their king Oenoclus) but they went down to the country bordering on the river Inachus, inhabited by the Inachians and Achaeans. There was an oracle given to the latter, that they would lose all their country if they should part with any of it,—and to the Aenianes, that they would hold it if they should take it of such as freely resigned it. Temo, a noted man among the Aenianes, putting on rags and a scrip, like a beggar, addressed himself to the Inachians; the king, in a way of reproach and scorn, gave him a clod of earth. He receives it and puts it up into his scrip, and absconds himself, making much of his dole; for he presently forsakes the country, begging no more. The old men wondering at this, the oracle came fresh to their remembrance; and going to the king, they told him that he ought not to slight this man, nor suffer him to escape. Temo well perceiving their designs, hastens his flight, and as he fled, vowed a hecatomb to Apollo. Upon this occasion the kings fought hand to hand; and when Phemius, the king of the Aenianes, saw Hyperochus, the king of the Inachians, charging him with a dog at his heels, he said he dealt not fairly to bring a second with him to fight him; whereupon Hyperochus going to drive away the dog, and turning himself about in order to throw a stone at the dog, Phemius slays him. Thus the Aenianes possessed themselves of that region, expelling the Inachians and Achaeans; but they reverence that stone as sacred, and sacrifice to it,

Question 14. Who were the Coliads among the Ithacans? And what was a φάγιλος?

Solution. After the slaughter of the suitors, some near related to the deceased made head against Ulysses. Neoptolemus, being introduced by both parties as an arbitrator, determined that Ulysses should remove and hasten out of Cephalenia, Zacynthus, and Ithaca, because of the blood that he had shed there; but that the friends and relations of the suitors should pay a yearly mulct to Ulysses, for the wrong done to his family. Ulysses therefore passed over into Italy; the mulct he devoted to his son, and commanded the Ithacans to pay it. The mulct was meal, wine, honey-combs, oil, salt, and for victims the better grown of the phagili. Aristotle saith phagilus was a lamb. And Telemachus, setting Eumaeus and his people at liberty, placed them among the citizens; and the family of the Coliads is descended from Eumaeus, and that of the Bucolians from Philoetius.

Question 15. What is the wooden dog among the Locrians?

Solution. Locrus was the son of Fuscius, the son of Amphictyon. Of him and Cabya came Locrus, with whom his father falling into contention, and gathering after him a great number of citizens, consulted the oracle about transplanting a colony. The oracle told him that there he should build a city, where he should happen to be bit by a wooden dog. He, wafting over the sea unto the next shore, trod upon a cynosbatus (a sweet brier), and being sorely pained with the prick, he spent many days there; in which time considering the nature of the country, he built Physcus and Hyantheia, and other towns which the

Macyna crowned with vines fragrant and sweet.

Question 16. What manner of thing is that among the Megarians called ἀφάβρωμα?

Solution. Nisus, of whom Nisaea had its name, in the time of his reign married Abrota of Boeotia, the daughter of Onchestus and sister of Megareus, a woman (as it seems) excelling in prudence and singularly modest. When she died, the Megarians cordially lamented her; and Nisus, willing to perpetuate her memory and renown, gave command that the Megarian women should dress in apparel like unto that which she wore, and that dress they called for her sake aphabroma. And verily it is manifest that the oracle countenanced the veneration of this woman; for when the Megarian women would often have altered their garments, the oracle prohibited it.

Question 17. Who was called δορύξενος?

Solution. The country of Megaris was anciently settled in villages, the inhabitants being divided into five parts; and they were called Heraenians, Piraenians, Megarians, Cynosurians, and Tripodiscaeans. These the Corinthians drew into a civil war, for they always contrived to bring the Megarians into their power. Yet they waged war with much moderation and neighborly designs; for no man did at all injure the husbandman, and there was a stated ransom

Question 18. What is παλιντοκία?

Solution. When the Megarians had expelled Theagenes the tyrant, they managed the commonweal for some time with moderation. But then (to speak with Plato), when their orators had filled out to them, even to excess, the pure strong wine of liberty, they became altogether corrupt, and the poor carried themselves insolently toward the richer sort in this among other things, that they entered into their houses and demanded that they might be feasted and sumptuously treated. But where they prevailed not, they used violence and abusive behavior, and at last enacted a law to enable them to fetch back from the usurers the use-money which at any time they had paid, calling the execution thereof palintocia, i.e. the returning of use-money.

Question 19. What is the Anthedon of which Pythia speaks,

Drink wine on th’ lees, Anthedon’s not thy home?

Solution. Of old they called Calauria Irene from a woman Irene, which they fable to be the daughter of Neptune and Melanthea, the daughter of Alpheus. Afterwards, when the people of Anthes and Hyperes planted there, they called the island Anthedonia and Hyperia. The oracle, as Aristotle saith, was this:

Drink wine on th’ lees, Anthedon’s not thy home,

Nor sacred Hypera where thou drank’st pure wine.

Drink wine on th’ lees, Anthedon’s not thy home.

Question 20. What is that darkness at the oak, spoken of in Priene?

Solution. The Samians and Prienians waging war with each other, as at other times they sufficiently injured each other, so at a certain great fight the Prienians slew a thousand of the Samians. Seven years after, fighting with the Milesians at the said oak, they lost all the principal and chief of their citizens together, at the time when Bias the Wise (who was sent ambassador from Priene to Samos) was famous. This grievous and sad calamity befalling the women, there was established an execration and oath—to be taken about matters of the greatest concern—by the Darkness at the Oak, because their children, fathers, and husbands were there slain.

Question 21. Who were they among the Cretans called Κατακαῦται?

Solution. They say that the Tyrrhenians tool away by force from Brauron the daughters and wives of the Athenians, at the time when they inhabited Lemnos and Imbros; from whence being driven they came to Laconia, and fell into a commixture with that people, even so far as to beget children on the native women. Thus, by reason of jealousy and calumnies, they were again constrained to leave Laconia, and with their wives and children to waft over into