Quaestiones Graecae

Question 22. What was the Sepulchre of the Boys at Chalcedon?

Solution. Cothus and Arclus the sons of Zuthus came to Euboea to dwell, the Aeolians possessing the greatest part of the island at that time. The oracle told Cothus, that he should prosper and conquer his enemies if he bought the country. Therefore, going on shore a little after, he happened to meet with some children playing by the seaside; whereupon he fell to play with them, conforming himself to their humors and showing them many outlandish toys. Seeing the children very desirous to have these, he refused to give them any upon any other terms than to receive land for them. The boys, taking up some earth from the ground, gave it to him, receiving the toys, and departed. The Aeolians perceiving what was done,— and the enemies sailing in upon them,—moved by indignation and grief, slew the children and buried them near the

Question 23. Who is Μιξαραγέτας in Argos? And who are the Ἐλάσιοι?

Solution. They call Castor Mixarchagetas, and are of opinion that he was buried in the country; but they worship Pollux as one of the celestial Deities. Those which they supposed were able to drive away the falling sickness, they called Elasii (expellers), esteeming them to be of the posterity of Alexida the daughter of Amphiaraus.

Question 24. What is that which is called ἔγκνισμα by the Argives?

Solution. It was a custom among those that lost any of their kindred or acquaintance, presently after mourning to sacrifice to Apollo, and thirty days after to Mercury. For they are of opinion that, as the earth receives the bodies of the deceased, so Mercury receives their souls. Giving then barley to Apollo’s minister, they take the flesh of the sacrifice, and extinguishing the fire as polluted but kindling it again afresh, they boil this flesh, calling it ἔγκνισμα.

Question 25. Who are Ἀλάστωρ, Ἀλιτήριος and Παλαμναῖος?

Solution. For we must not give credit to those that say that such are called aliterii who, in the time of dearth, watch the miller (ἀλοῦντα ἐπιτηροῦντες) and steal the corn. But he was called Alastor who did exploits not to be forgotten (ἄληστα) but to be had in remembrance for a long time. Aliterius is he whom we should avoid (ἀλεύασθαι) and observe upon the account of his knavery. Such things (saith Socrates) were engraven in plates of brass.

Question 26. What is the meaning of this, that the virgins that follow those that lead the ox from Aenos to Cassiopaea sing, till they approach the borders, in this manner,

To native country dear O may ye ne’er return?

Solution. The Aenianes, being first driven out by the

Question 27. What is the reason that at Rhodes the crier never enters into the chapel of Ocridion?

Solution. Was it because Ochimus espoused his daughter Cydippe to Ocridion? But Cercaphus, who was brother to Ochimnus, falling in love with the maid, persuaded the crier (for it was the custom to fetch the brides by the crier) to bring her to him when she should be delivered to him. This being accordingly done, Cercaphus got the maid and fled; afterwards, when Ochimus was grown old, he returned. Wherefore it was enacted by the Rhodians that a crier should not enter into the chapel of Ocridion, because of the injustice done by him.

Question 28. What is the reason that at Tenedos a piper might not go into the temple of Tenes, and that no mention might be made of Achilles in that temple?

Solution. Was it because, when his step-mother accused Tenes that he would have lain with her, Molpus a piper bore false witness against him; whereupon Tenes took occasion to fly into Tenedos with his sister? And they say that Achilles was strictly charged by Thetis his mother not to slay Tenes, as one that was much respected by Apollo, and that the Goddess committed the trust to one of the household servants that he should take special care and

Question 29. Who was the πωλήτης amongst the Epidamnians.

Solution. The Epidamnians, who were neighboring to the Illyrians, perceiving that the citizens that had frequent commerce with them were debauched, and fearing an innovation, made choice of an approved man yearly from amongst them, who should deal as a factor with the barbarians in all matters of trade and traffic, managing the whole business of dealing and commerce on the behalf of all the citizens; and this man was called poletes, or the seller.

Question 30. What is the shore of Araenus in Thrace?

Solution. The Andrians and Chalcidians sailing into Thrace to get them a seat, the city Sane being betrayed was delivered up to them both in common; and being told that Acanthus was deserted by the barbarians, they sent two spies thither. These approaching the city and perceiving all the enemies to be fled, the Chalcidian outruns the other, intending to seize the city for the Chalcidians; but the Andrian, finding himself not able to overtake him, darts his lance and fixeth it exactly in the gates, and saith that he had first seized the city for the Andrians. Hence a great contention arising, they agreed together without a war to make the Erythraeans, Samians, and Parians umpires in all matters of controversy between them. The Erythraeans and Samians brought in the verdict for the Andrians, but the

Question 31. In the solemn feasts to the honor of Ceres, why do the Eretrian women roast their meat not at the fire, but by the sun; and why do they not call upon Kalligeneia?

Solution. Was it because it came in course to the women which Agamemnon carried captive from Troy to solemnize a feast to Ceres in this place, and while they were so doing, a fair wind arose, and they suddenly made sail, leaving the sacrifices imperfect.

Question 32. Who were the Ἀειναῦτα amongst the Milesians?

Solution. The tyrants Thoas and Damasenor being deposed, two factions got the government of the city, one of which was called Ploutis, the other Cheiromacha, and the potent men prevailing, they settled the state affairs in the association. And when they would sit in council about matters of greatest concern, they went on ship-board and launched out to a great distance from the shore; and when they were agreed upon a point in debate, they sailed back again, and upon this account were called ἀειναῦται (perpetual mariners).

Question 33. Why do the Chalcidians call a certain place about Pyrsopius the Ἀκμαίων Λέσχη, the Youth’s Conventicle?

Solution. They say that Nauplius, being persecuted by the Achaeans, addressed himself to the Chalcidians for redress, making his defence against the accusation and recriminating on the Achaeans. Whereupon the Chalcidians, refusing to deliver him into their hands lest he should

Question 34. Who was he that sacrificed an ox to his benefactor?

Solution. In a haven of Ithaca there was a pirate ship, in which happened to be an old man who had earthen pots holding pitch. It fell out that an Ithacan skipper named Pyrrhias put into this port, who ransomed the old man upon free cost, only upon his supplication and out of commiseration towards him, and at the request of the old man he purchased also some of his tar-pots. The pirates departing and all fear of danger over, the old fellow brings Pyrrhias to his earthen pots, and shows him a great deal of gold and silver blended amongst the pitch; whereupon Pyrrhias attaining to great riches treated the old man well in all respects, and sacrificed an ox to him. Hence they say proverbially that none hath sacrificed an ox to his benefactor but Pyrrhias.

Question 35. Why was there a custom amongst the Bottiaean maids, as they danced, to sing, Let us go to Athens?

Solution. It is reported that the Cretans (in payment of a vow) sent the firstlings of men to Delphi; but when such as were sent found no plentiful provision there, they departed from thence in search of a plantation, and first sat down at Japygia. From thence they went and possessed that part of Thrace which now they have, Athenians being mixed with them; for it is probable that Minos did not destroy those young men which the Athenians sent in a way of tribute, but only detained them in servitude. Some that were descended from these and were accounted Cretans were sent with others to Delphi; so the Bottiaean daughters, in remembrance of their pedigree, sing on their feast-days, Let us go to Athens.

Question 36. Why do the Eleian women in their hymns beseech Bacchus that he will come to their help with an ox’s foot? The hymns run thus: Come, O hero Bacchus, to thy holy temple placed by the sea; hasten with the Graces to thy temple with a neat’s foot. Then they redouble this, O worthy Bull!

Solution. Was it because some call Bacchus Bull-begot, and some Bull? Or as some say ox-foot for a great foot; as the poet saith ox-eye for a great eye, and Βουλάϊος for haughty? Or is it rather, because the foot of an ox is innocent and his bearing horns on his head is pernicious, that so they desire the God may come to them mild and harmless? Or is it because many men are of opinion that this God presides over ploughing and sowing?

Question 37. What is the meaning of that place at Tanagra, before the city, called Achilleum? For it is reported that the city had rather enmity than kindness for Achilles, in that he took Stratonice, the mother of Poemander, by force of arms, and slew Acestor the son of Ephippus.

Solution. Now Poemander the father of Ephippu; (whilst the region of Tanagra was still inhabited by villagers), being besieged in Stephon (a village so called) by the Achaeans because he refused to aid them in the wars, left that country the same night, and fortified Poemandria. Policrithus the architect coming in, disparaging his works and making a ridicule of them, leaped over the ditch; Poemander, falling into a rage, catched up a great stone suddenly to throw at him, which had been hid there a great while, lying over some sacred nocturnal relics. This Poemander hurling rashly slung, and missing Policrithus, slew his own son Leucippus. He was then forced by law to depart out of Boeotia and become a wandering and begging pilgrim; neither was that easy for him to do, because of the incursions which the Achaeans made into

Question 38. Who amongst the Boeotians were the Ψολόεις, and who the Ὀλεῖαι?

Solution. They say that Minos’s daughters—Leucippe, Arsinoe, and Alcathoe—falling mad, had a greedy appetite for man’s flesh, and accordingly cast lots for their children. Whereupon it fell to Leucippe’s lot to produce her son Hippasus to be cut in pieces. The husbands of these women, that were clothed in coarse apparel by reason of sorrow and grief, were called Psoloeis, the women Ὀλεῖαι that is ὀλοαί (destructive). And to this day the Orchomenians call their posterity so. And it is so ordered that, in the yearly feast called Agrionia, there is a flight and pursuit of them by the priest of Bacchus, with a drawn sword in his hand. It is lawful for him to slay any of them that he takes, and Zoilus a priest of our time slew one. This thing proved unlucky to them; for Zoilus, sickening upon a wound that he got, wasted away for a long time and died; whereupon the Orchomenians, falling under public accusations and condemnations, removed the priesthood from their family, and made choice of the best man in the whole multitude.

Question 39. Why do the Arcadians stone those that go willingly into the Lycaeum, while those that go in ignorantly they carry forth to Eleutherae?

Solution. Is it on the ground that they gained their liberty by being thus absolved, that the story has gained

Question 40. Who is Eunostus, the hero of Tanagra; and what is the reason that women may not enter into his grove?

Solution. Eunostus was the son of Elieus who came of Cephisus and Scias, but they say received his name from Eunosta, the nymph that brought him up. This man was honest and just, and no less temperate and austere. They say that Ochna his niece fell in love with him, who was one of the daughters of Colonus; and when he perceived that she tempted him to lie with her, manifesting his indignation he went and accused her to her brethren. But she had cried Whore first and provoked her brethren, Echimus, Leon, and Bucolus, to kill Eunostus, by her false suggestion that he would have forced her; wherefore these laid wait for the young man and slew him, upon which Elieus secured them. Now Ochna growing penitent and full of terror, as well to discharge the grief she had for her beloved as out of commiseration towards her brethren, confesses the whole truth to Elicus, and he declares it to Colonus, who condemned them. Whereupon Ochna’s brethren fled, but she broke her neck from some high place, as Myrtis the Anthedonian poetess hath told us. Therefore he kept the tomb and grove of Eunostus from the access and approach of women, insomuch that upon earthquakes, droughts, and other portents that often there happened, the Tanagrians made diligent search whether any woman had not by stealth got nigh to that place. And there are some (of whom Clidamus, a man of great fame, is one) who report that Eunostus met them as he was going to the sea to wash himself because a woman had entered into his grove. Diocles also, in his Treatise concerning Shrines, relates the edict of the Tana grins upon the things that Clidamus declared.