Acta Thomae

75 But I remembered not the brightness of it; for I was yet a child and very young when I had left it in the palace of my Father,

76 but suddenly, [when] I saw the garment made like unto me as it had been in a mirror.

77 And I beheld upon it all myself (or saw it wholly in myself), and I knew and saw myself through it,

78 that we were divided asunder, being of one; and again were one in one shape.

79 Yea, the treasurers also which brought me the garment

80 I beheld, that they were two, yet one shape was upon both, one royal sign was set upon both of them.

81 The money and the wealth had they in their hands, and paid me the due price,

82 and the lovely garment, which was variegated with bright colours,

83 with gold and precious stones and pearls of comely hue

84 they were fastened above (or in the height),

85 (and with stones of adamant were all its seams fastened›.

86 And the likeness of the King of kings was all in all of it.

87 Sapphire stones were fitly set in it above (or, like the sapphire stone also were its manifold hues).

88 And again I saw that throughout it motions of knowledge were being sent forth,

89 and it was ready to utter speech.

90 And I heard it speak ‹with them that had brought it›:

91 I am of him that is more valiant than all men, for whose sake I was reared up with the Father himself.

92 And I also perceived his stature [*]((so Gr.; Syr. I perceived in myself that my stature grew in accordance with his working)).

93And all its royal motions rested upon me as it grew toward the impulse of it (And with its kingly motions it was spreading itself toward me).

94 And it hastened, reaching out from the hand of ‹him that brought it› unto him that would receive it,

95 and me also did yearning arouse to start forth and meet it and receive it.

96 And I stretched forth and received it, and adorned myself with the beauty of the colours thereof [*]((mostly Syr.; Gr. corrupt)),

97 and in my royal robe excelling in beauty I arrayed myself wholly.

98 And when I had put it on, I was lifted up unto the place of peace (salutation) and homage,

99 and I bowed my head and worshipped the brightness of the Father which had sent it unto me,

100 for I had performed his commandments, and he likewise that which he had promised,

101 and at the doors of his palace which was from the beginning I mingled among ‹his nobles›,

102 and he rejoiced over me and received me with him into his palace,

103 and all his servants do praise him with sweet voices.

104 And he promised me that with him I shall be sent unto the gates of the king,

105 that with my gifts and my pearl we may appear together before the king.

[*]([Immediately on this, in the Syriac, follows a Song of Praise of Thomas the apostle consisting of forty-two ascriptions of praise and four final clauses (Wright, pp. 245-51). It has no bearing on the Acts, and is not in itself so remarkable as to need to be inserted here.])

And Charisius went home glad, thinking that his wife would be with him, and that she had become such as she was before, even before she heard the divine word and believed on Jesus. And he went, and found her with her hair dishevelled and her clothes rent, and when he saw it he said unto her: My lady Mygdonia, why doth this cruel disease keep hold on thee? and wherefore hast thou done this? I am thine husband from thy virginity, and both the gods and the law grant me to have rule over thee; what is this great madness of thine, that thou art become a derision in all our nation? but put thou away the care that cometh of that sorcerer; and I will remove his face from among us, that thou mayest see him no more.