The Shepherd of Hermas

Hermas

Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

You see, then, that the smallest things which come from above and fall on the earth have great power; so also the Divine Spirit which comes from above is powerful. Have faith, then, in this Spirit, but refrain from the other.

He said to me, Put away from yourself every[*](Desire) evil desire, but put on the desire which is good and holy; for by putting on this desire you will hate the wicked desire, and will curb it as you will.

For the wicked desire is cruel and hard to tame, for it is fearful, and destroys men greatly in its cruelty, but

especially if a servant of God fall into it, and be not prudent, he is terribly destroyed by it. But it destroys such as have not the good desire as a covering, but are mixed with this world; these then it delivers to death.

What, sir, said I, are the deeds of the wicked desire, which deliver men to death? Let me know that I may refrain from them. Listen, said he, by what deeds the evil desire brings to death the servants of God.

Before all is desire for the wife or husband of[*](Carnal desires) another, and of extravagance of wealth, and much needless food and drink, and many other foolish luxuries. For all luxury is foolish and vain for the servants of God.

These desires then are wicked, and bring the servants of God to death, for this desire is the wicked daughter of the devil. It is necessary therefore, to refrain from the wicked desires, that by refraining you may live to God.

But as many as are overcome by them, and do not resist them, shall perish finally, for these desires are deadly.

But put on the desire of righteousness, and resist them, being armed with the fear of the Lord. For the fear of God dwells in the desire which is good. If the evil desire see you armed

with the fear of God, and resisting it, it will flee far from you and will no longer be seen by you, for fear of your weapons.

Do you, therefore, conquer it, and come in triumph over it to the desire of righteousness, and giving up to it the victory which you have gained, serve it as it wishes. If you serve the good desire, and submit to it, you will be able to overcome the wicked desire, and subdue it as you wish.

I would like, sir, said I, to know in what way I must serve the good desire. Listen, said he, work righteousness, and virtue, and fear of the Lord, faith and meekness, and whatever good things are like to these. For by working these you will be a well-pleasing servant of God, and shall live to him, and whoever shall serve the good desire, shall live to God.

So he finished the twelve commandments,[*](Conclusion of Mandates) and said to me: You have these commandments; walk in them, and exhort those who hear that their repentance may be pure for the rest of the days of their life.

Fulfil carefully this ministry which I give you, and work much in it, for you will find favour with those who are about to repent, and they

will obey your words, for I will be with you, and will force them to be persuaded by you.

I said to him, Sir, these commandments are great and beautiful and glorious, and able to make glad the heart of man, if he be able to keep them. But I do not know if these commandments can be kept by man, because they are very hard.

He answered and said to me, If you set it before yourself that they can be kept you will easily keep them, and they will not be difficult; but if it already comes into your heart that they cannot be kept by man, you will not keep them.

But now I say to you, if you do not keep them, but neglect them, you shall not have salvation, nor your children, nor your house, because you have already judged for yourself that these commandments cannot be kept by man.

And he spoke these things to me very angrily, so that I was confounded, and greatly afraid of him, for his appearance was changed so that a man could not endure his wrath.

But when he saw me quite disturbed and confused he began to speak to me more gently and cheerfully, and said: Foolish one without understanding and double-minded, do you not understand the glory of God, how great and

mighty and wonderful it is, because he created the world for man’s sake, and subdued all his creation to man, and gave him all power, to master all things under heaven?

If, then, said he, man is the lord of all the creatures of God, and masters them, is it not possible to master these commandments also? The man, said he, who has the Lord in his heart, is able to master all things and all these commandments.

But those who have the Lord on their lips, but their heart is hardened, and they are far from the Lord, for them these commandments are hard, and difficult to walk in.

Do you, therefore, who are empty and light in the faith, put the Lord into your heart, and you shall know that nothing is easier or sweeter or more gentle than these commandments.