The Shepherd of Hermas

Hermas

Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

Now see also the works of the angel of wickedness. First of all, he is ill tempered, and bitter, and foolish, and his deeds are evil, casting down the servants of God. Whenever therefore he comes into your heart, know him from his works.

I do not understand, sir, said I, how to perceive him. Listen, said he. When ill temper or bitterness come upon you, know that he is in you. Next the desire of many deeds and the luxury of

much eating and drinking, and many feasts, and various and unnecessary foods, and the desire of women, and covetousness and haughtiness, and pride, and whatsoever things are akin and like to these,— when, therefore, these things come into your heart, know that the angel of wickedness is with you.

When, therefore, you know his deeds, keep from him, and do not trust him, because his deeds are evil and unprofitable for the servants of God. You have, therefore, the workings of both the angels. Understand them and believe the angel of righteousness,

but keep from the angel of wickedness because his teaching is evil in every act. For though a man be faithful, if the thought of that angel rise in his heart, it must be that that man or woman commit some sin.

But again, though a man or woman be very evil, if there rise in his heart the deeds of the angel of righteousness, it must needs be that he do some good act.

You see, therefore, said he, that it is good to follow the angel of righteousness, but to keep away from the angel of wickedness.

This commandment makes plain the things of the faith, that you may believe the works of the angel of righteousness, and by doing them live to God. But believe that the works of the angel of wickedness are bad: by not doing them, therefore, you shall live to God.

Fear, said he, the Lord and keep his[*](Fear) commandments. By keeping, therefore, the commandments of God you shall be strong in every act, and your conduct shall be beyond compare. For by fearing the Lord you shall do all things well, and this is the fear with which you must fear and be saved.

But the devil do not fear, for by fearing the Lord you have power over the devil because there is no might in him. But where there is no might, neither is there fear. But where there is glorious might, there is also fear. For everyone who has might gains fear. But he who has not might is despised by all.

But fear the works of the devil, because they are evil. If therefore, you fear the Lord you shall not do them, but depart from them.

There are therefore two sorts of fear. For if you wish to do that which is evil, fear the Lord and you shall not do it. But, on the other hand, if you wish to do that which is good, fear the Lord, and you shall do it. So that the fear of the Lord is mighty and great and glorious. Therefore fear the Lord and you shall live in him. And whosoever shall fear him and keep his commandments, shall live to God.

Wherefore, sir, said I, did you say of those who keep his commandments, they shall live to God? Because, said he, the whole creation fears the Lord, but it does not keep his commandments. Those, therefore

who fear him and observe his commandments,—it is they who have life with God. But as for those who do not observe his commandments, neither have they life in him.