The Shepherd of Hermas

Hermas

Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

But ill temper is first foolish, frivolous, and silly; then from silliness comes bitterness, from bitterness wrath, from wrath rage, and from rage fury; then fury, being compounded of such great evils, becomes great and inexpiable sin.

For when these spirits dwell in one vessel, where also the Holy Spirit dwells, there is no room in that vessel, but it is overcrowded.

Therefore the delicate spirit which is unaccustomed to dwell with an evil spirit, or with hardness, departs from such a man, and seeks to dwell with gentleness and quietness.

Then, when it departs from that man where it was dwelling, that man becomes empty of the righteous spirit, and for the future is filled with the evil spirits, and is disorderly in all his actions, being dragged here and there by the evil spirits, and is wholly blinded from goodness of thought. Thus, then, it happens with all who are ill tempered.

Abstain then from ill temper, that most evil spirit, but put on long suffering and withstand ill temper, and be found with the holiness which is beloved of the Lord. See then that you forget not this commandment, for if you master this commandment you will also be able to

keep the other commandments which I am going to give you. Be strong in them and strengthen yourself, and let all strengthen themselves who wish to walk in them.

I commanded you, said he, in the first[*](Expansion of the first Mandate) commandment to keep faith and fear and continence. Yes, sir, said I. But now I wish, said he, to explain also their qualities that you may understand what is the quality of each and its working, for their working is of two sorts. They relate, then, to the righteous and to the unrighteous:

do you therefore believe the righteous, but do not believe the unrighteous. For that which is righteous has a straight path, but that which is unrighteous a crooked path. But do you walk in the straight path, but leave the crooked path alone.

For the crooked path has no road, but rough ground and many stumbling-blocks, and is steep and thorny. It is therefore harmful to those who walk in it.

But those who go in the straight path walk smoothly and without stumbling, for it is neither rough nor thorny. You see, then, that it is better to walk in this path.

It pleases me, sir, said I, to walk in this path.You shall do so, said he, and whoever turns to the Lord with all his heart, shall walk in it.