The Shepherd of Hermas

Hermas

Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

Hear, then, said he, the working of ill temper, and how evil it is and how it destroys the servants of God by its working, and how it leads them astray from righteousness. But it does not lead astray those who are filled with faith, nor can it work evil to them, because my power is with them, but it leads astray those who are vain and are double-minded.

And when it sees such men in tranquillity, it forces its way into the heart of that man, and the man or woman is made bitter out of nothing, because of daily business or of food or some trifle, or about some friend, or about giving or receiving, or about some such foolish matters. For all these things are foolish and vain and meaningless, and unprofitable to the servants of God.

But long-suffering is great and mighty and has steadfast power and prospers in great breadth, is joyful, glad, without care, glorifying the Lord at every

time, has nothing bitter in itself, but remains ever meek and gentle. Therefore this long-suffering dwells with those who have faith in perfectness.

But ill temper is first foolish, frivolous, and silly; then from silliness comes bitterness, from bitterness wrath, from wrath rage, and from rage fury; then fury, being compounded of such great evils, becomes great and inexpiable sin.

For when these spirits dwell in one vessel, where also the Holy Spirit dwells, there is no room in that vessel, but it is overcrowded.

Therefore the delicate spirit which is unaccustomed to dwell with an evil spirit, or with hardness, departs from such a man, and seeks to dwell with gentleness and quietness.

Then, when it departs from that man where it was dwelling, that man becomes empty of the righteous spirit, and for the future is filled with the evil spirits, and is disorderly in all his actions, being dragged here and there by the evil spirits, and is wholly blinded from goodness of thought. Thus, then, it happens with all who are ill tempered.

Abstain then from ill temper, that most evil spirit, but put on long suffering and withstand ill temper, and be found with the holiness which is beloved of the Lord. See then that you forget not this commandment, for if you master this commandment you will also be able to

keep the other commandments which I am going to give you. Be strong in them and strengthen yourself, and let all strengthen themselves who wish to walk in them.