The Epistle of Barnabas

While then these things remain in holiness towards the Lord, wisdom, prudence, understanding, and knowledge rejoice

For he has made plain to us through[*](The abolition of Jewish sacrifices) all the Prophets that he needs neither sacrifices nor burnt-offerings nor oblations, saying in one place,

What is the multitude of your sacrifices unto me? saith the Lord. I am full of burnt offerings and desire not the fat of lambs and the blood of bulls and goats, not even when ye come to appear before me. For who has required these things at your hands? Henceforth shall ye tread my court no more. If ye bring flour, it is vain. Incense is an abomination to me. I cannot away with your new moons and sabbaths.

These things then he abolished in order that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have its oblation not made by man.

And again he says to them, Did I command your fathers when they came out of the land of Egypt to offer me burnt offerings and sacrifices?

Nay, but rather did I command them this: Let none of you cherish any evil in his heart against his neighbour, and love not a false oath.

We ought then to understand, if we are not foolish, the loving intention of our Father, for he speaks to us, wishing that we should not err like them, but seek how we may make our offering to him.

To us then he speaks thus: Sacrifice for the Lord is a broken heart, a smell of sweet savour to the Lord is a heart that glorifieth him that made it.[*](The first part of this quotation is Ps. 51, 19; the second part according to a note in C is from the Apocalypse of Adam, which is no longer extant.) We ought, therefore, brethren, carefully to enquire concerning our salvation, in

To them he says then again concerning these[*](Concerning fasting) things, Why do ye fast for me, saith the Lord, so that your voice is heard this day with a cry! This is not the fast which I chose, saith the Lord, not a man humbling his soul;

nor though ye bend your neck as a hoop, and put on sackcloth, and make your bed of ashes, not even so shall ye call it an acceptable fast.

But to us he says, Behold this is the fast which I chose, saith the Lord, loose every bond of wickedness, set loose the fastenings of harsh agreements, send away the bruised in forgiveness, and tear up every unjust contract, give to the hungry thy bread, and if thou seest a naked man clothe him, bring the homeless into thy house, and if thou seest a humble man, despise him not, neither thou nor any of the household of thy seed.

Then shall thy light break forth as the dawn, and thy robes shall rise quickly, and thy righteousness shall go before thee, and the glory of God shall surround thee.

Then thou shalt cry and God shall hear thee; while thou art still speaking He shall say, ‘Lo I am here’; if thou puttest away from thee bondage, and

So then, brethren, the long-suffering one foresaw that the people whom He prepared in his Beloved should believe in guilelessness, and made all things plain to us beforehand that we should not be shipwrecked by conversion to their law.