The Epistle of Barnabas

Barnabae epistula

Barnabas. The Apostolic Fathers with an English Translation In Two Volumes. Vol. I. Lake, Kirsopp, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1912.

But David received knowledge concerning the same three doctrines, and says: Blessed is the man who has not gone in the counsel of the ungodly as the fishes go in darkness in the deep waters, and has not stood in the way of sinners like those who seem to fear the Lord, but sin like the swine, and has not sat in the seat of the scorners like the birds who sit and wait for their prey. Grasp fully

the doctrines concerning food.

Moses says again, Eat of every animal that is cloven hoofed and ruminant. What does he mean? That he who receives food knows him who feeds him, and rests on him and seems to rejoice. Well did he speak with regard to the commandment. What then does he mean? Consort with those who fear the Lord, with those who meditate in their heart on the meaning of the word which they have received, with those who speak of and observe the ordinances of the Lord, with those who know that meditation is a work of gladness, and who ruminate on the word of the Lord. But what does the cloven hoofed mean? That the righteous both walks in this world and looks forward to the holy age. See how well Moses legislated.

But how was it possible for them to understand or comprehend these things? But we having a righteous understanding of them announce the commandments as the Lord wished. For this cause he circumcised our hearing and our hearts that we should comprehend these things.

But let us enquire if the Lord took pains to[*](Baptism) foretell the water of baptism and the cross. Concerning the water it has been written with regard to Israel that they will not receive the baptism that brings the remission of sins, but will build for themselves.

For the Prophet says, Be astonished O heaven, and let the earth tremble the more at this, that this people hath committed two evils: they have deserted me, the spring of life, and they have

dug for themselves a cistern of death.

Is my holy mountain Sinai a desert rock? For ye shall be as the fledgling birds, fluttering about when they are taken away from the nest.

And again the Prophet says, I will go before you and I will make mountains level, and I will break gates of brass, and I will shatter bars of iron, and I will give thee treasures of darkness, secret, invisible, that they may know that I am the Lord God.

And, Thou shalt dwell in a lofty cave of a strong rock. And, His water is sure, ye shall see the King in his glory, and your soul shall meditate on the fear of the Lord.

And again he says in another Prophet, And he who does these things shall be as the tree, which is planted at the partings of the waters, which shall give its fruit in its season, and its leaf shall not fade, and all things, whatsoever he doeth, shall prosper.

It is not so with the wicked, it is not so; but they are even as the chaif which the wind driveth away from the face of the earth. Therefore the wicked shall not rise up in judgment, nor sinners in the counsel of the righteous, for the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.