The Epistle to Diogentus

Pseudo-Justinus Martyr

The Epistle to Diogentus. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

But when our iniquity was fulfilled and it had become fully manifest, that its reward of punishment and death waited for it, and the time came which God had appointed to manifest henceforth his kindliness and power (O the excellence of the kindness and the love of God!) he did not hate us nor reject us nor remember us for evil, but was long-suffering, endured us, himself in pity took our sin, himself gave his own Son as ransom for us, the Holy for the wicked, the innocent for the

guilty, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.

For what else could cover our sins but his righteousness?

In whom was it possible for us, in our wickedness and impiety, to be made just, except in the son of God alone?

O the sweet exchange, O the inscrutable creation, O the unexpected benefits, that the wickedness of many should be concealed in the one righteous, and the righteousness of the one should make righteous many wicked!

Having convinced us then of the inability of our nature to attain life in time past, and now having shown the Saviour who is able to save, even where it was impossible, it was his will for both reasons that we should believe on his goodness, and regard him as nurse, father, teacher, counsellor, physician, mind, light, honour, glory, strength, life, and to have no care for clothing and food.

If you also desire this faith, and receive first[*](The benefits of conversion) complete knowledge of the Father ---[*](Here again there is apparently a lacuna in the text. )