Civil Wars

In this way Cocceius won the confidence of Octavius and passed the day as his guest, and begged him to write to Antony as the younger man to the older. Octavius said that he would not write to one who was still waging war against him, because Antony had not written to him, but that he would make complaint to Antony's mother, because, although a relative and held in the highest honor by Octavius,[*](Plutarch informs us that Antony's mother, Julia, was of the family of the Cæsars and the equal in virtue and amiability of the most exemplary women of her time. (Life of Antony, 2.) Her father, Lucius Cæsar, had been consul in the year 664 and her brother of the same name had held that office in 690.) she had fled from Italy, as though she could not have obtained everything from him as from her own son. This was his artful way of opening a correspondence

by writing to Julia. As Cocceius was going away from the camp many of the higher officers advised him of the purpose of the army, and he communicated this and other things he had learned to Antony, so that he might know that they would fight against him because he did not come to an agreement. So he advised Antony that Pompeius should be called back from his ravaging to Sicily, and that Ahenobarbus should be sent somewhither until a treaty of peace should be made. Antony's mother besought him to the same purpose, for she belonged to the Julian gens. Antony apprehended that if the negotiations should fail he would be put to the shame of calling on Pompeius for assistance again, but his mother encouraged him to believe that they would not fail, and Cocceius confirmed her, intimating that he knew more than he had told. So Antony yielded, and ordered Pompeius back to Sicily, implying that he would take care of their mutual concerns, and sent Ahenobarbus away as governor of Bithynia.

When Octavius' soldiers learned these facts they chose deputies and sent the same ones to both commanders. They took no notice of accusations because they had been chosen, not to decide a controve sy, but to restore peace. Cocceius was added to their number as she common friend of both, together with Pollio from" Antony's party and Mæcenas from that of Octavius. It was determined that there should be amnesty between Antony and Octavius for the past and friendship for the future. Moreover, as Marcellus, the husband of Octavius' sister Octavia, had recently died, the umpires decided that her brother should betroth her to Antony, which he did immediately. Then Antony and Octavius embraced each other. Thereupon shouts went up from the soldiers and congratulations were offered to each of the generals, without intermission, through the entire day and night.

Now Octavius and Antony made a fresh partition of the whole Roman empire between themselves, the boundary line being Scodra, a city of Illyria which was supposed to be situated about midway up the Adriatic gulf.[*](So that a line drawn through it from east to west would divide the Adriatic into two equal parts.) All provinces aid islands east of this place, as far as the river Euphrates, were to belong to Antony and all west of it to the ocean to Octavius. Lepidus was to govern Africa, as Octavius had given it to him. Octavius was to make war against Pompeius unless they should come to some agreement, and Antony was to make war against the Parthians to avenge their treachery toward Crassus. Octavius was to make the same agreement with Ahenobarbus that Antony had already made. Both of them might freely enlist soldiers in Italy in equal numbers. These were the last conditions of peace between Octavius and Antony. Straightway each of them sent his friends to attend to urgent business. Antony despatched Ventidius to Asia against the Parthians and against Labienus, the son of Labienus, who, with the Parthians, had made a hostile incursion into Syria and had advanced as far as Ionia during the late troubles.[*](Dion Cassius (xlviii, 24) says that this Labienus, the son of Cæsar's lieutenant in the Gallic war, " while serving in the army with Brutus and Cassius was sent to Orodes, the king of the Parthians, before the battle of Philippi, to solicit aid. He was treated disdainfully and kept waiting a long time by this prince, who hesitated to comply, yet feared to refuse. When the news came that Brutus and Cassius were defeated and that the victors were not likely to spare any of their antagonists, he remained with the barbarians, preferring life with them to death at home. This Labienus, when he heard of Antony's indolence, of his passion for Cleopatra, and his departure for Egypt, persuaded the Parthians to attack the Romans." They were soon afterward crushed by Ventidius.) What Labienus and the Parthians did and suffered I will show in my Parthian history.

In the meantime Helenus, a lieutenant of Octavius, who had repossessed Sardinia by a sudden onset, was driven out again by Menodorus, the lieutenant of Pompeius. Octavius was so exasperated by this that he rejected Antony's endeavors to bring him to an agreement with Pompeius. They proceeded to Rome together and celebrated the marriage. Antony put Manius to death because he had excited Fulvia by his accusations against Cleopatra and had been the cause of so many evils. He also revealed to Octavius the fact that Salvidienus, who was in command of Octavius' army on the Rhone, had had the intention of deserting him, and had sent word to that effect to Antony while he was besieging Brundusium. This secret Antony revealed, not with universal approbation, but because of his frankness and eagerness to show his good-will. Octavius instantly summoned Salvidienus to Rome, pretending that he had some private communication to make to him, and that he should send him back to the army. When he came Octavius confronted him with proofs of his treachery and put him to death, and gave his army to Antony, as he considered it untrustworthy.

Now famine fell upon Rome, since the merchants of the Orient could not put to sea for fear of Pompeius, who controlled Sicily, and those of the west were deterred by Sardinia and Corsica, which the lieutenants of Pompeius held, while those of Africa opposite were prevented by the same hostile fleets, which infested both shores. There was great dearness of provisions, and the people considered the cause of it to be the strife between the chiefs, and cried out against them and urged them to make peace with Pompeius. As Octavius would by no means yield, Antony advised him to hasten the war on account of the scarcity. As there was no money for this purpose, an edict was published that the owners of slaves should pay a tax for each one, equal to one-half of the twenty-five drachmas that had been ordained for the war against Brutus and Cassius, and that those who acquired property by legacies should contribute a share thereof. The people tore down the edict with fury. They were exasperated that, after exhausting the public treasury, stripping the provinces, burdening Italy itself with contributions, taxes, and confiscations, not for foreign war, not for extending the empire, but for private enmities and to add to their own power (for which reason the proscriptions and this terrible famine had come about), the triumvirs should deprive them of the remainder of their property. They banded together, with loud cries, and stoned those who did not join them, and threatened to plunder and burn their houses, until the whole populace was aroused.

Octavius with his friends and a few attendants came into the forum intending to intercede with the people and to show the unreasonableness of their complaints. As soon as he made his appearance they stoned him unmercifully, and they were not ashamed when they saw him enduring this treatment patiently, and offering himself to it, and even bleeding from wounds. When Antony learned what was going on he came with haste to his assistance. When the people saw him coming down the Via Sacra they did not throw stones at him, since he was in favor of a treaty with Pompeius, but they told him to go away. When he refused to do so they stoned him also. He called in a larger force of troops, who were outside the walls. As the people would not allow him to pass through, the soldiers divided right and left on either side of the street and the forum, and made their attack from the narrow lane, striking down those whom they met. The people could no longer find ready escape on account of the crowd, nor was there any way out of the forum. There was a scene of slaughter and wounds, while shrieks and groans sounded from the housetops. Antony made his way into the forum with difficulty, and snatched Octavius from the most manifest danger, in which he then was, and brought him safe to his house.[*](kai\ tou= kindu/nou to\n *kai/sara perifanw=s dh\ to/te ma/lista o(=tos e)cei/elto kai\ e)s th\n oi)ki/an perie/swsen: possibly the words ou(=tos (this man) and to/te (then) are intended to emphasize the contrast between the present relations of Antony and Octavius, and what transpired later.) The mob having been dispersed, the corpses were thrown into the river in order to avoid a shocking spectacle. It was a fresh cause of lamentation to see them floating down the stream, and the soldiers stripping them, and certain miscreants, as well as the soldiers, carrying off the clothing of the better class as their own property. This insurrection was suppressed, but with terror and hatred for the triumvirs. The famine grew worse. The people groaned, but did not stir. [*](Y.R. 715)

Antony suggested to the relatives of Libo that they [*](B.C. 39) should summon him from Sicily for the purpose of congratulating his brother-in-law,[*](e)pi\ sunhsqh/sei tou= kh/dous; Musgrave suggested sunqe/sei. (an agreement) "instead of sunhsqh/sei (congratulation), and Mendelssohn concurs, but does not change the text.) and to accomplish something more important; and he promised him a safe-conduct. His relatives wrote promptly and Pompeius acquiesced. Libo, on his arrival, cast anchor at the isle of Pithecusa, which is now called Ænaria.[*](The modern Ischia.) When the people learned this, they assembled together again and besought Octavius with tears to send letters of safeguard to Libo, who desired to negotiate with him for peace. He did so reluctantly. The people also threatened to burn Mucia, the mother of Pompeius, with her house, if she did not communicate with her son in the interest of peace. When Libo perceived that his enemies were on the point of yielding, he demanded that the leaders themselves should come together in order to make such concessions to each other as they could agree upon. The people compelled them to this course, and, accordingly, Octavius and Antony went to Baiæ.

All the friends of Pompeius urged him with one accord to make peace, except Menodorus, who wrote to him from Sardinia either to prosecute the war vigorously or still to procrastinate, because famine was fighting for them, and he would thus get better terms if he should decide to make peace. Menodorus also advised him to distrust Murcus, who opposed these views, intimating that he was seeking power for himself. Pompeius, who had been vexed with Murcus lately on account of his high position and his stubbornness, became still more averse to him for this reason, and held no communication with him whatever, until, finally, Murcus retired in disgust to Syracuse. Here he saw some of Pompeius' guards following him, and he expressed his opinion of Pompeius to them freely. Then Pompeius bribed a tribune and a centurion of Murcus, and induced them to kill him and to say that he had been murdered by slaves. To give credibility to this falsehood he crucified the slaves. But he did not succeed in concealing this crime, -- the next one committed by him after the murder of Bithynicus, -- Murcus having been a man distinguished for his warlike deeds, who had been strongly attached to that party from the beginning, and had rendered great assistance to Pompeius in Spain, and had joined him in Sicily voluntarily. Such was the death of Murcus.

His other friends urged Pompeius to make peace, and they accused Menodorus of fondness of power and as opposing peace not so much from good-will to his master[*](Menodorus was a freedman. He had been a slave of Pompey the Great. See Sec. 79 infra. Dion Cassius, Plutarch, and Velleius give him the name of Menas.) as from a desire to command an army and a province. Pompeius yielded and set sail for Ænaria with a large number of his best ships, having embarked himself on a magnificent one with six banks of oars. In this style, toward evening, he sailed proudly past Puteoli in sight of his enemies. Early in the morning two sets of piles were driven in the sea a short distance apart, and planks were placed upon them. Upon the platform nearest the shore Octavius and Antony took their places, while Pompeius and Libo occupied the seaward one, a small space of water separating them, but not preventing them from hearing each other without shouting. As Pompeius thought that he had come in order to be admitted to a share of the government in place of Lepidus, while the others would concede nothing but his recall from exile, they separated for the time without accomplishing anything. Nevertheless, negotiations were continued on the part of friends, who advanced various proposals from one side to the other. Pompeius demanded that, of the proscripts and the men with him, those who had participated in the murder of Gaius Cæsar should be allowed a safe place of exile, and the rest an honorable recall to their homes, and that the property they had lost should be restored to them. Urged on by the famine and by the people to an agreement, Octavius and Antony reluctantly conceded a fourth part of this property, promising to buy it from the present holders. They wrote to this effect to the proscripts themselves, hoping that this would satisfy them. The latter accepted all the terms, for they already had apprehensions of Pompeius on account of his crime against Murcus. So they gathered around Pompeius and besought him to come to an agreement. Pompeius rent his garments, declaring that he had been betrayed by those for whom he had fought, and he frequently invoked the name of Menodorus as his most competent officer and his only friend.

Finally, at the instance of his mother, Mucia, and of his wife, Julia, again the three men (Octavius, Antony, and Pompeius) came together on the mole of Puteoli, washed by the waves on both sides, and with ships moored around it as guards. Here they came to an agreement on the following terms: That the war should cease on both land and sea, and that commerce should be everywhere unmolested; that Pompeius should remove his garrisons from Italy and no longer afford a refuge to fugitive slaves; that he should not assail with his fleet the Italian coast, but should govern Sardinia, Sicily, and Corsica, and any other islands then in his possession, as long as Antony and Octavius should hold sway over the other countries; that he should send to Rome the corn that had been previously required as tribute from those islands, and that he might have Peloponnesus in addition; that he might hold the consulship in his absence through any friend he might choose, and be inscribed as a member of the priesthood of the first rank. Such were the conditions accorded to Pompeius himself. Members of the nobility who were still in exile were allowed to return, except those who had been condemned by vote of the Senate and judgment of court for participation in the murder of Gaius Cæsar. The property of those who had fled merely from fear, and whose goods had been seized by violence, should all be restored except movables. Proscripts should receive one fourth part of theirs. Slaves who had served in the army of Pompeius should be free, and free persons who had thus served should, upon their discharge, receive the same rewards as those who had served under Octavius and Antony.