Civil Wars

Appianus of Alexandria

Appianus. The Roman history of Appian of Alexandria, Volume 2: The Civil Wars. White, Horace, translator. New York: The Macmillan Company. London: Macmillan and Co. Ltd. 1899.

When he arrived at Rome the Senate voted him unbounded honors, giving him the privilege of accepting all, or such as he chose. They and the people went out a long distance to meet him, wearing garlands on their heads, and escorted him, when he arrived, first to the temples, and then from the temples to his house. The next day he made speeches to the Senate and to the people, recounting his exploits and his policy from the beginning to the present time. These speeches he wrote down and distributed in pamphlet form. He proclaimed peace and good-will, said that the civil wars were ended, remitted the unpaid taxes, and released the farmers of the revenue and the holders of public leases from what they owed. Of the honors voted to him, he accepted an ovation[*](pomph\n; a procession inferior in splendor and magnitude to a triumph, the latter being awarded only for victories over foreign enemies. This ceremony was concluded with the sacrifice of a sheep (ovis), from which the word " ovation" is supposed to be derived.) and annual solemnities on the days of his victories, and a golden image to be erected in the forum, with the garb he wore when he entered the city, to stand on a column surrounded by the beaks of captured ships. There the image was placed bearing the inscription:

"PEACE, LONG DISTURBED, HE REËSTABLISHED ON LAND AND SEA."

When the people desired to transfer from Lepidus to himself the office of pontifex maximus, which the law bestowed upon one person for life, he would not accept it, and when they prayed that Lepidus might be put to death as a public enemy he would not allow it. He sent sealed letters to all the armies, with instructions to open them all on a designated day and to execute the orders contained therein. These orders related to the slaves who had run away during the civil dissensions and joined the armies, for whom Pompeius had asked freedom, which the Senate and the treaty had granted. These were all arrested on the same day and brought to Rome, and Octavius returned them to their Roman or Italian masters, or to the heirs of the same. He also gave back those belonging to Sicilian masters. Those whom nobody claimed he caused to be put to death in the cities from which they had absconded.

This seemed to be the end of the civil dissensions. Octavius was now twenty-eight years of age. Cities joined in placing him among their tutelary gods. At this time Italy and Rome itself were openly infested with bands of robbers, whose doings were more like barefaced plunder than secret theft. Sabinus was chosen by Octavius to correct this disorder. He executed many of the captured brigands, and within one year brought about a condition of absolute security. At that time, they say, originated the custom and system of cohorts of night watchmen still in force. Octavius excited astonishment by having put an end to this evil with such unexampled rapidity. He allowed the yearly magistrates to administer public affairs, in many particulars, according to the customs of the fathers. He burned the writings which contained evidence concerning the civil strife, and said that he would abdicate entirely when Antony should return from the Parthian war, for he was persuaded that Antony, too, would be willing to lay down the government, the civil wars being at an end. Thereupon he was chosen tribune for life by acclamation, the people urging him, by the offer of this perpetual magistracy, to give up his former one.[*](The true date of his election to the tribuneship, deduced from the testament of Augustus inscribed on the wall of the Augusteum at Ancyra, was B.C. 25, i.e., eleven years later than Appian makes it.) This he accepted, and at the same time he wrote privately to Antony in reference to their government. Antony gave instructions to Bibulus, who was going away from him, to confer with Octavius. He sent governors to take charge of his provinces in like manner as Octavius had done, and he had thoughts of joining the latter in his expedition against the Illyrians.

Pompeius, fleeing from Sicily to Antony, stopped at the Lacinian promontory and robbed the rich temple of Juno of its gifts. He landed at Mitylene and spent some time at that place, where his father, when at war with Cæsar, had bestowed him with his mother, when he was still a boy, and where his father had recovered him after his defeat. As Antony was now waging war in Media against the Medes and the Parthians, Pompeius decided to intrust himself to Antony on his return. When he heard that Antony had been worsted, and this result was confirmed by the reports, his hopes once more revived, and he fancied that he might succeed Antony if the latter were dead, or share his power if he returned. He was continually thinking of Labienus, who had overrun Asia not long before. While he was in this frame of mind the news reached him that Antony had returned to Alexandria. Scheming with both projects, he sent ambassadors to Antony ostensibly to place himself at the latter's disposal and to offer himself as a friend and ally, but really to get accurate information about Antony's affairs. At the same time he sent others secretly to the princes of Thrace and Pontus, intending, if he should not obtain what he desired from Antony, to take flight through Pontus to Armenia. He sent also to the Parthians, hoping that, for the remainder of their war against Antony, they would be eager to receive him as a general, because he was a Roman, and especially because he was the son of Pompey the Great. He refitted his ships and drilled the soldiers he had brought in them, pretending at one time that he was in fear of Octavius, and at another that he was getting ready to assist Antony.

As soon as Antony heard of the coming of Pompeius he designated Titius to take the field against him. He ordered the latter to take ships and soldiers from Syria and to wage war vigorously against Pompeius if he showed himself hostile, but to treat him with honor if he submitted himself to Antony. Then he gave audience to the ambassadors who had arrived, and who addressed him as follows: "Pompeius has sent us to you, not because he was without a place of refuge (if he were minded to continue the war) in Spain, a country friendly to him on his father's account and which espoused his own cause when he was younger, and even now calls upon him for that purpose, but because he prefers to enjoy peace with you, or, if need be, to fight under your orders. He makes these advances now not for the first time, but did so while he was master of Sicily and was ravaging Italy, and when he rescued your mother and sent her to you. If you had accepted these advances, Pompeius would not have been driven out of Sicily (for you would not have provided Octavius with ships against him), nor would you have been defeated in Parthia, in consequence of Octavius, not sending you the soldiers he agreed to send. In fact, you would now be in possession of Italy in addition to your other dominions. As you did not accept the offer at the time when it would have been most advantageous to you, he repeats it now in order that you may not be so often ensnared by Octavius' words and by the marriage relationship existing between you; for you will remember that, although he is connected by marriage with Pompeius, he declared war against the latter after the treaty had been made, and without excuse. He also deprived Lepidus, his partner in the government, of his share, and divided no part of it with you.

"You are now the only remaining one who stands between him and the monarchy that he longs for. He would already have been at blows with you, had not Pompeius stood in the way. Although you ought to have foreseen these things for yourself, Pompeius calls your attention to them out of good-will, because he prefers a candid and magnanimous man to a deceitful, treacherous, and artful one. He does not blame you for the gift of ships which you made to Octavius against him as a matter of necessity, in order to procure soldiers for the Parthian war in exchange, but he reminds you that those soldiers were not sent. In short, Pompeius delivers himself to you with the ships which he still has and his most faithful soldiers, who have not abandoned him even in his flight. If peace is maintained, it will be a great glory to you to have saved the son of Pompey the Great. In case of war, he will be a considerable help to your party in the conflict which is coming, unless, to be sure, it has already come."

When the ambassadors had thus spoken, Antony showed them the orders he had sent to Titius, and said that if Pompeius was truly in this frame of mind he should come in person under the escort of Titius. In the meantime, the messengers who had been sent by Pompeius to the Parthians were captured by Antony's generals and brought to Alexandria. After Antony had examined each of them he summoned the ambassadors of Pompeius and showed the captives to them. They made excuses for Pompeius even then as a young man in a desperate plight, fearful lest Antony should not treat him kindly, and driven by necessity to make trial even of the bitterest enemies of Rome. They said that he would show his true disposition as soon as he should learn Antony's, and would then need no other attempt or devices. Antony believed them, being in other respects and at all times of a frank, magnanimous, and unsuspecting nature. [*](Y.R> 719)

In the meantime Furnius, who was governing the province of Asia for Antony, had received Pompeius when he arrived, as he was behaving quietly; since Furnius had not sufficient force to prevent him and did not yet know Antony's mind. Seeing Pompeius drilling his troops, he [*](B.C. 35) mustered a force from the provincials and hastily summoned Ahenobarbus, who had command of an army in the vicinity, and also Amyntas from the other side. They responded promptly, and Pompeius complained against Furnius for regarding him in the light of an enemy when he had sent ambassadors to Antony and was waiting for an answer from him. While he was saying this he was meditating the project of seizing Ahenobarbus, with the connivance of Curius, one of Ahenobarbus' officers, intending to hold that general as a valuable hostage to exchange for himself in case of need. The treachery was discovered and Curius was convicted before the Romans present and put to death. Pompeius put to death his freedman Theodorus, the only person who was privy to the plan, believing that he had divulged it. As he no longer expected to conceal his projects from Furnius, he possessed himself of Lampsacus by treachery, a city which contained many Italians, colonized there by Gaius Cæsar. These Italians he induced to enter his military service by large bounties. Having now 200 horse and three legions of infantry, he attacked Cyzicus by land and sea. He was repulsed on both sides, because there was a force, although not a large one, in Cyzicus, that was guarding some gladiators whom Antony supported there. So Pompeius retired to the harbor of the Achæans and collected provisions.

Furnius did not begin hostilities, but he continually camped alongside of Pompeius with a large body of horse and prevented his foe from foraging or winning the cities to his side. As Pompeius had no cavalry, he assaulted the camp of Furnius in front and, at the same time, sent a force secretly around to his rear. Furnius accordingly directed his forces against Pompeius' front attack, but he was driven out of his camp by the force in his rear. Pompeius pursued his men and killed many as they fled over the Scamandrian plain, which was saturated with recent rains. Those who were saved withdrew to a place of safety, as they were not fit for battle. While they were waiting for assistance from Mysia, the Propontis, and elsewhere, the inhabitants, who were distressed by continual exactions, enlisted gladly under Pompeius, especially on account of the reputation he had gained by his victory at the harbor of the Achæans. While Pompeius was deficient in cavalry, and was thus crippled in procuring supplies, he learned that a troop of Italian horse was coming to Antony, sent by Octavia, who was passing the winter in Athens. So he sent emissaries with gold to corrupt this troop, but Antony's governor of Macedonia caught these men and distributed their gold to the cavalry.

Pompeius took Nicæa and Nicomedia, from which he obtained large supplies of money, and his strength was augmented in all respects with a rapidity that exceeded his expectations. But Furnius, who was camping not far away from him, was reënforced, at the beginning of spring, first with seventy ships that had come from Sicily, which had been saved from those that Antony had lent to Octavius against Pompeius; for after the close of the war in Sicily Octavius had dismissed them. Then Titius arrived from Syria with 120 additional ships and a large army; and all these had landed at Proconnesus. Pompeius became alarmed and burned his own ships and armed his oarsmen, believing that he could fight to better advantage with all of his forces combined on land. Cassius of Parma, Nasidius, Saturninus, Thermus, Antistius, and the other distinguished men of his party who were still with him as friends, and Fannius, who held the highest rank of all, and Pompeius' father-in-law, Libo, when they saw that he did not desist from war against superior forces even after Titius, to whom Antony had given entire charge, had arrived, despaired of him, and, having made terms for themselves, went over to Antony.