Civil Wars

The slaves of Marcus guarded him with fidelity and success within his own house during the whole period of the proscription until there was nothing more to fear, when Marcus came out of his house as though from exile. Hirtius escaped from the city with his household servants and traversed Italy releasing prisoners, collecting runaways, and ravaging small towns at first and afterward large ones, until he found himself possessed of sufficient force to master Bruttium. When an army was sent against him he crossed the straits with his forces and joined Pompeius. When Restio fled, thinking that he was alone, he was followed secretly by a slave, who had been brought up by himself and had been very well treated by him formerly, but had lately been branded for bad conduct. While Restio was stopping in a marsh the slave came up to him. He was startled at the sight, but the slave said that he did not feel the pain of the brand so much as he remembered the former kindness shown to him. Then he found a resting-place for his master in a cave, and by working procured such sustenance for him as he could. The soldiers in the neighborhood of the cave had their suspicions aroused concerning Restio, and went to it. The slave observed their movements and followed them, and, seeing an old man walking in front of them, he ran up and killed him and cut off his head. The soldiers were astounded. They arrested him for a highwayman, but he said, "I have killed Restio, my master, the man who marked me with these scars." The soldiers took the head from him for the sake of the reward, and made haste to the city to no purpose. The slave brought his master away and conveyed him by ship to Sicily.[*](The tale of Antius Restio and his slave is related in nearly the same words by Valerius Maximus (vi. 8. 7).)

Appion was resting at his country-place when the soldiers burst in. A slave put on his master's clothes and threw himself on his bed and voluntarily died for his master, who was standing beside him dressed as a slave.[*](This tale is related at greater length by Valerius Maximus (xi. 8. 6), who gives the name of the master as Urbinius Panopion.) When the soldiers made a descent upon the house of Menenius, one of his slaves got into his master's litter and procured himself to be carried by his fellow-slaves, and in this way allowed himself to be killed for Menenius, who thereby escaped to Sicily. Vinius had a freedman named Philemon, the owner of a splendid mansion, who concealed him in the inmost recess thereof, in an iron chest used for holding money or manuscripts, and gave him food in the night-time, until the return of peace.[*](Suetonius (Aug. 27) gives this freedman the name of T. Vinius Philopœmen.) Another freedman, who had the custody of his master's tomb, guarded his master's son, who had been proscribed, in the tomb with his father. Lucretius, who had been wandering about with two faithful slaves and had become destitute of food, set out to find his wife and was carried in a litter, in the guise of a sick man, by the slaves to the city. One of the slaves broke his leg and walked leaning upon the other with his hand. When they reached the gate where the father of Lucretius, who had been proscribed by Sulla, had been captured, he saw a cohort of soldiers coming out. Being unnerved by the coincidence, he concealed himself with one of the slaves in a tomb. When some tomb-robbers came there searching for plunder, the slave offered himself to these robbers to be stripped till Lucretius could escape to the city gate. There Lucretius waited for him and shared his clothing with him, and then went to his wife, by whom he was concealed between the planks of a double roof until his friends got his name erased from the proscription. After the restoration of peace he was raised to the consulship.

Sergius was concealed at the house of Antony himself until Antony persuaded the consul Plancus to procure a decree of amnesty for him. At a later period, when Octavius and Antony had fallen into disagreement, and when the Senate was voting Antony a public enemy, Sergius alone cast his vote openly in the negative. The following named persons were saved as I shall now relate. Pomponius arrayed himself in the garb of a prætor and disguised his slaves as his official attendants. He passed through the city as a prætor attended by lictors, his attendants pressing close to him lest he should be recognized. At the city gates he took possession of public carriages and traversed Italy in the character of a prætor sent by the triumvirs to conduct negotiations with Pompeius, all the people receiving him and sending him on as such, until he entered into a public ship and passed over to Pompeius.[*](Valerius Maximus (vii. 3. 9) relates this adventure, but gives to the false prætor the name of Sentius Saturninus Vetulio. Velleius (ii. 77) mentions the latter as restored to citizenship by the treaty made with Sextus Pompeius.)

Apuleius and Aruntius assumed the character of centurions, armed their slaves as soldiers, and passed through the gates pretending to be in pursuit of other persons. For the remainder of their course they took different roads. They released prisoners and collected fugitives until a sufficient force was obtained by each to display the standards, the equipment, and the appearance of an army. When they arrived at the sea-shore they took position on either side of a certain hill and contemplated each other with great apprehension. At daybreak the next morning, after reconnoitring each other from the hillside, each army took the other for an army sent against itself, and they actually came to blows and fought until they discovered their error, when they dropped their arms and broke into lamentations, blaming the hard fate that pursued them everywhere. Then they took ship, and one of them sailed to Brutus and the other to Pompeius. The latter was included in the reconciliation with Pompeius. The former took command of Bithynia for Brutus, and when Brutus fell he surrendered Bithynia to Antony and was restored to citizenship. When Ventidius was proscribed one of his freedmen put fetters on him as though intending to deliver him to the murderers. But at night he gave instructions to some slaves, whom he armed as soldiers, and then he led his master forth in the character of a centurion, and traversed the whole of Italy as far as Sicily, and often passed the night in company with other centurions who were in search of Ventidius.

Another proscript was concealed by a freedman in a tomb, but as he could not endure the horror of the place he was transferred to a miserable hired hovel. A soldier was lodged near him, and as he could not endure this fear he changed from a feeling of cowardice to the most wonderful audacity. He cut off his hair and opened a school in Rome itself, which he taught until the return of peace. Volusius was proscribed while holding the office of ædile. He had a friend who was a priest of Isis, whose robe he begged. He clothed himself with this linen garment reaching to his feet, put on the dog's head, and thus celebrating the mysteries of Isis he made the journey to Pompeius. The inhabitants of Cales[*](A town of Campania a short distance northwest of Capua -- the modern Calvi.) protected Sittius, one of their citizens who had made lavish expenditures from his own fortune for their benefit, and provided an armed guard for him. They silenced his slaves by threats and prevented the soldiers from approaching their walls until the troubles began to subside, when they sent envoys to the triumvirs on his behalf and obtained for Sittius that he might remain at home, but should be excluded from the rest of Italy. Sittius was the first or the only man who was ever an exile in his own country. Varro was a philosopher and a historian, a soldier and a distinguished general, and for these reasons perhaps was proscribed as hostile to the monarchy. His friends were eager to give him shelter and contended with each other for the honor of doing so. Calenus won the privilege and took him to his country house, where Antony was accustomed to stop when travelling. Yet no slave, either of Calenus or of Varro himself, revealed the fact that Varro was there.[*](This is the same Varro who is mentioned in Bk. ii. Sec. 9 supra as the writer of a book entitled the "Three Headed Monster.")

Virginius, an orator of distinction, told his slaves that if they should kill him for a small and uncertain reward they would be filled with remorse and terror afterward, while if they should save him they would enjoy an excellent reputation and good hopes, and, later, a much larger and more certain reward. So they fled, taking him with them in the guise of a fellow-slave, and when he was recognized on the road they fought against the soldiers. Being captured by the latter, he told them that they had no reason for killing him except for money, and that they would get a more honorable reward and a larger one by going with him to the sea-shore, "where," said he, "my wife has arranged to bring a ship with money." They followed his suggestion and went with him to the sea-shore. His wife had come to the rendezvous according to agreement, but as Virginius had been delayed, she thought that he had already sailed to Pompeius. So she had embarked, leaving a slave at the rendezvous, however, to tell him if he should come. When the slave saw Virginius he ran up as though to his master, and pointed out to him the ship which had just started, and told him about his wife and the money and why he (the slave) had been left behind. The soldiers now believed all that they heard, and when Virginius asked them to wait till his wife could be called back, or to go with him after her to obtain the money, they embarked in a small boat and conveyed him to Sicily, rowing with all their might. There they received what had been promised them, and they did not go back, but remained in his service until peace was declared. A ship captain received Rebilus in his vessel in order to convey him to Sicily and then demanded money, threatening to betray him if he did not get it. Rebilus followed the example of Themistocles when he fled. He threatened in turn that he would tell how the captain was helping a proscript to escape for money. The captain was afraid, and he carried Rebilus over to Pompeius.[*](When Themistocles fled from Athens to the King of Persia the ship in which he was conveyed was driven by a storm to an encampment of Athenians who were besieging Naxos. His identity was not known to anybody on the ship. "He now alarmed the captain by telling who he was and why he was fleeing, and said that, unless the captain should rescue him, he would tell that he was conveying him away for a bribe. He added that their safety could be secured if nobody was allowed to leave the ship until the voyage was finished," etc. (Thucydides, i. 137.))

Marcus was one of the lieutenants of Brutus and was proscribed for that reason. When Brutus was defeated he was captured. He pretended to be a slave and was bought by Barbula. The latter, perceiving that he was skilful, placed him over his fellow-slaves and gave him charge of his private disbursements. As he was clever in all respects and superior in intelligence to the condition of a slave, his master had suspicions and encouraged him to hope that if he would confess that he was one of the proscribed he (Barbula) would procure his pardon. He denied stoutly, and gave himself a feigned name and family and former masters. Barbula brought him to Rome, expecting that if he were a proscript he would show reluctance to come, but he followed all the same. One of Barbula's friends, who met him at the gates, saw Marcus standing by his side in the character of a slave, and privately told Barbula who he was. The latter obtained from Octavius, through the intercession of Agrippa, the erasure of the name of Marcus from the proscription. The latter became a friend of Octavius, and some time later served as his lieutenant against Antony at the battle of Actium. Barbula was then serving with Antony, and the fortune of both of them was reversed. For when Antony was vanquished Barbula was taken prisoner and he pretended to be a slave, and Marcus bought him, pretending not to know him. Then he laid the whole matter before Octavius and asked that he might compensate Barbula with a like service, and his request was granted. Like good fortune attended them in after times, for they both held the chief magistracy in the city the same year.[*](Schweighäuser was not able to find any trace of consuls bearing these names, but Mendelssohn refers us to Borghesi (v. 289), from which it appears that Marcus Lollius and Q. Æmilius Lepidus Barbula were consuls in the year of Rome 733, i.e. ten years after the battle of Actium.)

Balbinus took refuge with Pompeius and was restored with him, and became consul not long afterward. Lepidus, who had meanwhile been deposed from the triumvirate by Octavius and reduced to private life, presented himself to Balbinus under the following stress. Mæcenas prosecuted the son of Lepidus for lèse-majeste against Octavius and also the young man's mother as knowing to the crime. Lepidus himself he overlooked as being a person of no consequence. Mæcenas sent the son to Octavius at Actium, but in order to spare his mother the journey on account of her sex, he demanded that she should give bail to the consul for her appearance before Octavius. As nobody offered bail for her, Lepidus presented himself frequently at the door of Balbinus and also at his tribunal, and though the attendants long forced him away, he made himself heard with difficulty to this effect: "The accusers testify to my innocence, since they say that I was not an accomplice of my wife and son. I did not cause you to be proscribed, yet I am now inferior to the proscribed. Consider the mutability of human affairs and grant to one, who stands by your side, the favor of becoming security for my wife's appearance before Octavius, or let me go there with her." When Lepidus had thus spoken, Balbinus took pity on his reverse of fortune and released his wife from bail altogether.

Cicero, the son of Cicero, had been sent away to Greece by his father, who anticipated these evils. From Greece he proceeded to join Brutus, and after the latter's death he joined Pompeius, by both of whom he was honored with a military command. Afterward Octavius, by way of apology for his betrayal of Cicero, caused him to be appointed augur, and not long afterward consul and then proconsul of Syria. When the news of the overthrow of Antony at Actium was forwarded by Octavius this same Cicero, as consul, announced it to the people and affixed it to the rostra where formerly his father's head had been exhibited. Appius distributed his goods among his slaves and then sailed with them to Sicily. Being overtaken by a storm, the slaves formed a plot to get possession of his money, and placed Appius in a small boat, pretending to transfer him to a safer place; but it turned out that he reached port most unexpectedly, while their ship was wrecked and they all perished. Publius, quæstor of Brutus, was solicited by the party of Antony to betray his chief, but refused, and was for that reason proscribed. Afterward he was restored to citizenship and became a friend of Octavius. Once when Octavius came to visit him Publius showed him some images of Brutus, and Octavius praised him for doing so. Such were some of the most remarkable cases where the proscribed were lost or saved. Many others I have omitted.

While these transactions were taking place at Rome all the outlying countries were torn by hostilities growing out of the same commotion. Chief among these wars was the one in Africa between Cornificius and Sextius, the one in Syria between Cassius and Dolabella, and the one against Pompeius around Sicily. Many cities suffered the calamity of capture by siege. I shall pass by the smaller ones and confine myself to the largest, and especially the very celebrated ones of Laodicea, Tarsus, Rhodes, Patara, and Xanthus. I shall relate briefly what took place at each of these.

That part of Africa which the Romans took from the Carthaginians they still call Old Africa. The part that belonged to King Juba, and which was taken by Gaius Cæsar at a later period, they call for that reason New Africa; it might also be called Numidian Africa. Accordingly Sextius, who held the government of New Africa as the appointee of Octavius, summoned Cornificius to abandon Old Africa to him because the whole country had been assigned to Octavius in the allotment of the triumvirs. Cornificius replied that he did not know what allotment the triumvirs had made among themselves, and that since he had received the government from the Senate he would not surrender it to anybody else without the order of the Senate. This was the origin of hostilities between them. Cornificius had the heavier and more numerous army. That of Sextius was more nimble though inferior in number, by which means he was enabled to dash around and detach from Cornificius his inland districts until he was besieged by Ventidius, a lieutenant of Cornificius, who brought against him superior forces and whom he resisted valiantly. Lælius, another lieutenant of Cornificius, ravaged the province of Sextius, sat down before the city of Cirta, and laid siege to it.

Both parties sent ambassadors to secure the alliance of King Arabio and of the so-called Sittians, who received their name from the following circumstance. A certain Sittius,[*](Publius Sittius Nucerinus was a robber on a large scale. He was at the head of a band in Africa sufficiently large to be called an army at the time of Catiline's conspiracy, and Catiline claimed him as an ally at that time (Sallust, Cat. 21). He rendered important aid to Cæsar in Africa by falling upon Juba's rear when the latter was advancing with an army to the aid of the Pompeians. After the battle of Thapsus he demolished the remnant of the hostile force under the command of Saburra, killing the latter and taking Faustus Sulla and Afranius prisoners (Hirtius, Bell. Afr. 25, 36, 95).) who was under accusation at Rome, took flight in order to avoid trial. Collecting an army from Italy and Spain, he crossed over to Africa, where he allied himself now with one and now with another of the warring kings of that country. As those with whom he joined himself were always victorious, Sittius acquired a reputation and his army became wonderfully efficient. When Gaius Cæsar pursued the Pompeians to Africa Sittius joined him and destroyed Juba's famous general, Saburra, and received from Cæsar, as a reward for these services, the territory of Masinissa, not all, but the best part of it. Masinissa was the father of this Arabio and the ally of Juba. Cæsar gave his territory to this Sittius, and to Bocchus, the king of Mauritania, and Sittius divided his own portion among his soldiers. Arabio then fled to the sons of Pompey in Spain. He returned to Africa after Cæsar's death and kept sending to the younger Pompeius detachments of his men, whom he received back in a state of good training. He expelled Bocchus from his territory and killed Sittius by stratagem. Although for these reasons he was friendly toward the Pompeians, he nevertheless decided against that party, because it was so extremely unlucky, and joined Sextius, through whom he acquired the favor of Octavius. The Sittians also joined him by reason of their friendship for the elder Cæsar.

Thus encouraged Sextius made a sortie by which Ventidius was killed and his army put to headlong flight. Sextius pursued them, killing and taking prisoners. When Lælius heard the news he raised the siege of Cirta and joined Cornificius. Sextius, elated by his success, advanced against Cornificius himself at Utica and encamped opposite him, although the latter had the superior force. Cornificius sent Lælius with his cavalry to make a reconnoissance, and Sextius ordered Arabio to engage him with his own cavalry in front, and Sextius himself with his light troops fell upon the enemy's flank and threw them into such confusion that Lælius, although not vanquished, feared lest his retreat should be cut off and took possession of a hill near by. Arabio hung upon his rear, killed many, and surrounded the hill. When Cornificius saw this he sallied out with a larger force to assist Lælius. Sextius, who was in his rear, dashed up and attacked him, but Cornificius turned upon him and drove him back, although suffering severely.