Civil Wars

As the camp was in a strong position it was guarded by only a few men, for which reason Antony easily overcame them. Cassius' soldiers outside the camp were already worsted, and when they saw that the camp was taken they scattered in disorderly flight. The victory was complete and alike on either side, Brutus defeating the enemy's left wing and taking their camp, while Antony overcame Cassius and ravaged his camp with irresistible courage. There was great slaughter on both sides, but by reason of the extent of the plain and the clouds of dust they were ignorant of each other's fate. When they learned the facts they recalled their scattered forces. Those who returned resembled porters rather than soldiers, and did not at once perceive each other nor see anything clearly. Otherwise either party would have flung down their burdens and fiercely attacked the others carrying off plunder in this disorderly fashion. According to conjecture the number of killed on the side of Cassius, including slave shield-bearers, was about 8000 and on the side of Octavius double that number.[*](Messala is the authority for this estimate of the losses. Plutarch says: "The losses of Brutus and Cassius were 8000, including the military servants, whom Brutus called Brigas. Messala says that he thinks those of the enemy were more than twice as great," evidently a a very wild guess, like most of our statistics of the casualties of battles in ancient times. (Life of Brutus, 45.))

When Cassius was driven out of his fortifications and no longer had any camp to go to, he ascended the hill to Philippi and took a survey of the situation. He could not see accurately on account of the dust, nor could he see everything, but upon discovering that his own camp was captured he ordered Pindarus, his shield-bearer, to draw his sword and kill him. While Pindarus delayed a messenger ran up and said that Brutus had been victorious on the other wing and was ravaging the enemy's camp. Cassius merely answered, "Tell him that I pray his victory may be complete." Then, turning to Pindarus, he said, "What are you waiting for? Why do you not deliver me from my shame?" Then, as he presented his throat, Pindarus slew him. This is one account of the death of Cassius. Others say that as some horsemen were approaching, bringing the good news from Brutus, he took them for enemies and sent Titinius to find out exactly; that the horsemen pressed around Titinius joyfully as a friend of Cassius, and at the same time uttered loud hurrahs; that Cassius, thinking that Titinius had fallen into the hands of enemies, said, "Have I waited to see my friend torn from me?" and that then he withdrew to a tent with Pindarus, and Pindarus was never seen afterward. For this reason some persons think that he killed Cassius without orders. Cassius ended his life on his birthday, on which also the battle was fought, and Titinius killed himself because he had been too slow.[*](The second of these two accounts of the death of Cassius is found, at greater length, in Plutarch (Life of Brutus, 43); in Velleius (ii. 70); in Valerius Maximus (ix. 9. 2); in Dion Cassius (xlvii. 46); and with a slight variation in Florus (iv. 7).)

Brutus wept over the dead body of Cassius and called him the last of the Romans, meaning that his equal in virtue would never exist again. He reproached him for haste and precipitancy, but at the same time he esteemed him happy because he was freed from cares and troubles, "which," he said, "are leading Brutus, ah, whither?" He delivered the corpse to friends to be buried secretly lest the army should be moved to tears at the sight; and himself passed the whole night, without food and without care for his own person, restoring order in Cassius' army. In the morning the enemy drew up their army in order of battle, so that they might not seem to have been beaten. Brutus, perceiving their design, exclaimed, "Let us arm also and make believe that we have suffered no defeat." So he put his forces in line, and the enemy withdrew. Brutus said to his friends, jeeringly, "They challenged us when they thought we were tired, but they dared not put us to the test."

On the same day that witnessed the battle of Philippi another great calamity took place in the Adriatic. Domitius Calvinus was bringing two legions of infantry on transport ships to Octavius, one of which was known as the Martian legion, a name which had been given to it as a distinction for bravery. He led also a prætorian cohort of about 2000 men, four squadrons of horse, and a considerable corps d'elite of other troops, under the convoy of a few triremes. Murcus and Ahenobarbus met them with 130 war-ships. A few of the transports that were in front got away under sail. The wind suddenly failing, the rest floated about in a dead calm on the sea, having been delivered by some god into the hands of their enemies. The latter, without danger to themselves, fell upon each ship and crushed it; nor could the triremes that escorted them render any aid, since they were hemmed in by reason of their small number. The men who were exposed to this danger performed many deeds of valor. They hastily lashed their ships together with ropes and spars to prevent the enemy from breaking through their line. But when they succeeded in doing this Murcus discharged burning arrows at them. Then they cast off their fastenings as quickly as possible and separated from each other on account count of the fire, and thus again were exposed to being surrounded or rammed by the triremes.

Some of the soldiers, and especially the Martians, who excelled in bravery, were exasperated that they should lose their lives uselessly, and so killed themselves rather than be burned to death; others leaped on board the triremes of the enemy, giving and receiving blows. Vessels half burned floated a long time, containing men perishing by fire, by hunger, and by thirst. Others, clinging to masts or planks, were thrown upon barren rocks or promontories, and of these some were saved unexpectedly. Some of them were nourished for five days by licking pitch, or chewing sails or ropes, until the waves bore them to the land. The greater part, vanquished by their misfortunes, surrendered to the enemy. Seventeen triremes surrendered, and the men in them took the oath to Murcus. Their general, Calvinus, who was believed to have perished, returned to Brundusium on his ship five days later. Such was the catastrophe that befell in the Adriatic on the same day that the battle of Philippi was fought, whether it be more fitly called a shipwreck or a naval engagement. The coincidence of the two battles caused amazement when it became known later.

Brutus assembled his army and addressed it as follows: "In yesterday's engagement, fellow-soldiers, you were in every respect superior to the enemy. You began the battle eagerly, although without orders, and you utterly destroyed their far-famed fourth legion, on which their wing placed its reliance, and all those supporting it as far as their camp, and you took and plundered their camp first, so that our victory far outweighs the disaster on our left wing. When it was in your power to finish the whole work, you chose rather to plunder than to kill the vanquished. Most of you passed by the enemy and made a rush for his property. We are the superior again in this, that of our two camps they captured only one, while we took all of theirs, so that here our gain is twice as great as our loss. So great are our advantages in the battle. How far we excel them in other respects you may learn from our prisoners -- concerning the scarcity and dearness of provisions among them, the difficulty of procuring further supplies, and how near they are to absolute want. They can obtain nothing from Sicily, Sardinia, Africa, or Spain, because Pompeius, Murcus, and Ahenobarbus with 260 ships close the sea against them. They have already exhausted Macedonia. They are now dependent on Thessaly alone. How much longer will it suffice?

"When, therefore, you see them eager to fight, bear in mind that they are so pressed by hunger that they prefer death by battle. We will make it part of our plan that hunger shall engage them before we do, so that when it is necessary to fight we shall find them weakened and exhausted. Let us not be carried away by our ardor before the proper time. Let no one think that delay implies want of generalship more than haste,[*](*mhde\ braduth=ta/ tis h(gei/sqw th\n e)mpeiri/an h)/ taxuth=ta. The text is probably corrupt at this place. Various suggestions have been made for its amendment. In the edition of Tollius a)peiri/an (want of seneralship) is suggested in place of e)mpeiri/an. This solves the difficulty with the least possible change of the text.) when he casts his eye on the sea behind us, which sends us aid and provisions and enables us to win victory without danger if we wait and do not mind the insults and provocations of the enemy, who are not braver than ourselves, as yesterday's work shows, but are trying to avert another danger. Let the zeal which I now desire you to repress be shown abundantly when I ask it. The rewards of victory I will pay you in full when it shall please the gods that our work be finished. And now for your bravery in yesterday's engagement, I will give to each soldier 1000 drachmas and to your officers in proportion." After speaking thus he distributed the donative to the legions in their order. Some writers say that he promised to give them also the cities of Lacedæmon and Thessalonica to plunder.

Octavius and Antony, seeing that Brutus was not willing to fight, assembled their men, and Antony addressed them thus: "Soldiers, I am sure that the enemy claim in their speeches a share of yesterday's victory because they drove some of us and plundered our camp, but they will show by their action that it was wholly yours. I promise you that neither to-morrow nor on any subsequent day will they be willing to fight. It is the clearest proof of their defeat yesterday and of their lack of courage that, like those who have been vanquished in public games, they keep out of the arena. Surely they did not collect so numerous an army in order to pass their time in fortifications in the desert parts of Thrace. They built their fortifications when you were still approaching because they were afraid. Now that you have come they adhere to them because of yesterday's defeat, on which account also the older and more experienced of their generals in utter despair committed suicide, and this act is itself the greatest proof of their disaster. Since, therefore, they do not accept our challenge and come down from the mountain, but trust to their rocky fastnesses instead of their arms, be valliant, O my soldiers of Rome, and force them to it again as you forced them yesterday. Let us consider it base to yield to those who are afraid of us, to keep our hands off such sluggards, or, soldiers as we are, to be unequal to the capture of their fortifications. We did not come hither to pass our lives in this plain, and if we delay we shall be in want of everything. If we are well advised we shall prosecute the war sharply, in order that peace may be of the longest duration possible.

"We, who have not incurred your censure for the onset and the plan of yesterday's battle, will devise fresh opportunities and means for this end. You, on the other hand, when you are asked, repay your generals with your valor. Nor will you be troubled, after a little, by yesterday's plundering of our camp, for our wealth consists not in the property we hold, but in conquering with might, which will restore to us as victors not only what we lost yesterday, which is still safe in the enemy's possession, but the enemy's wealth in addition. And if we are in haste[*](kai\ ei) e)peigo/meqa. Nauck suggests eu)xo/meqa in place of the last word, so that it would read "if we wish to take these things let us hasten to bring on a battle.") to take these things let us hasten to bring on a battle. What we took from them yesterday balances what we lost, and perhaps more, for they brought with them all that they had extorted and plundered from Asia, while we, coming from our own country, left at home everything in the way of luxury, and brought with us only what was necessary. If there was anything lavish in our camp it was the property of your generals, who will gladly give it all to you as a reward for your victory. And as compensation for your losses we will give you an additional reward of 5000 drachmas for each soldier, five times as much to each centurion, and twice the latter sum to each tribune."