Civil Wars

Presently a rumor was noised about that the Getæ, learning of Cæsar's death, had made an incursion into Macedonia and were ravaging it. Antony asked the Senate to give him an army in order to punish them, saying that this army had been prepared by Cæsar to be used against the Getæ before marching against the Parthians, and that everything was now quiet on the Parthian frontier. The Senate distrusted the rumor, and sent messengers to make inquiry. Antony, in order to dissipate their fear and suspicion, proposed a decree that it should not be lawful for anybody, for any cause whatever, to vote for a dictatorship, or to accept it if offered. If anybody should disregard any of these provisions, he might be killed with impunity by anybody who should meet him.[*](This action was much earlier in point of time than it is here represented. Cicero informs us that the law abolishing the dictatorship was proposed by Antony at the meeting of the Senate in the temple of Tellus immediately after the assassination. (Phil. i. I.)) Having deceived the Senate[*](e(lw\n tou\s a)kou/ontas: "having captured his hearers.") chiefly by this means, and having agreed with the friends of Dolabella to give him one legion, he was chosen absolute commander of the forces in Macedonia. Having obtained what he desired, he sent his brother Gaius with haste to communicate the decree of the Senate to the army. Those who had been sent to inquire into the rumor came back and reported that they had seen no Getæ in Macedonia, but they added, either truthfully, or because they were instructed to do so by Antony, that it was feared that they would make an incursion into Macedonia if the army were withdrawn.

While these things were taking place at Rome, Cassius and Brutus were collecting troops and money, and Trebonius, who was governor of the province of Asia, was fortifying his towns for them. When Dolabella arrived, Trebonius would not admit him to Pergamus or Smyrna, but allowed him, as consul, to occupy a market-place outside the walls. When the latter attacked the walls with fury, but accomplished nothing, Trebonius said that he would be admitted to Ephesus. Dolabella started for Ephesus forthwith, and Trebonius sent a force to follow him at a certain distance. While these were observing Dolabella's march, they were overtaken by night, and, having no farther suspicions, returned to Smyrna, leaving a few of their number to follow him. Dolabella laid an ambush for this small number, captured and killed them, and went back the same night to Smyrna. Finding it unguarded, he took it by escalade. Trebonius, who was captured in bed, told his captors to lead the way to Dolabella, saying that he was willing to follow them. One of the centurions answered him facetiously, "Go where you please, but you must leave your head behind, for we are ordered to bring your head, not yourself." With these words the centurion immediately cut off his head, and early in the morning Dolabella ordered it to be displayed on the prætor's chair where Trebonius was accustomed to transact public business. Since Trebonius had participated in the murder of Cæsar by detaining Antony in conversation at the door of the senate-house while the others killed him, the soldiers and camp-followers fell upon the rest of his body with fury and treated it with every kind of indignity. They rolled his head from one to another in sport along the city pavements like a ball till it was completely crushed. This was the first of the murderers who was visited with such punishment.[*](Cicero says that Dolabella approached Smyrna in the guise of friendship for Trebonius, and having got the latter in his power by treachery, "was not willing to put his captive to death at once, lest, as I think, he should seem to be too moderate in his victory. After heaping every kind of insult from his foul mouth on this excellent man he questioned him under the scourge and torture about the public money -- did this for two days. After cutting his head from his shoulders he commanded that it be carried on a pike. The rest of his body was dragged about, mangled, and cast into the sea." (Phil. xi. 2.))

Antony conceived the idea of bringing his army from Macedonia to Italy; and being in want of any other pretext for this step he asked the Senate to let him exchange the province of Macedonia for that of Cisalpine Gaul, which was under the command of Decimus Brutus Albinus. He remembered that Cæsar had marched from the latter province when he overthrew Pompey and he thought that he should appear to be transferring his army to Gaul and not to Italy. The Senate, which looked upon Cisalpine Gaul as its own fortress, was angry, and now for the first time perceived the stratagem and repented having given him Macedonia. The principal members sent word privately to Decimus to keep a strong hold on his province, and to raise additional troops and money lest he should be overpowered by Antony, so much did they fear and hate the latter. Antony then bethought him to ask the people, instead of the Senate, for this province by a law, in the same manner that Cæsar had obtained it at a former time and Dolabella had recently obtained Syria. In order to intimidate the Senate he ordered his brother, Gaius, to bring his army across the Adriatic to Brundusium; and the latter proceeded to do as he was directed.

This was the time for the games that the ædile Critonius was about to exhibit, and Octavius made preparations to display his father's gilded throne and crown, which the Senate had voted should be placed in front for him at all games. When Critonius said that he could not allow Cæsar to be honored in this way at games given at his expense, Octavius brought him before Antony as consul. Antony said he would refer the matter to the Senate. Octavius was vexed and said, "Refer it; I will place the throne there as long as the decree is in force." Antony was angry and prohibited it. He prohibited it still more unreasonably in the next games given by Octavius himself, which had been instituted by his father in honor of Venus Genetrix when he dedicated a temple to her in a forum, together with the forum itself. It was evident that universal hatred of Antony had already grown out of this affair, since he seemed to be moved not so much by a feeling of rivalry toward the younger Cæsar as by an ungrateful purpose to insult the memory of the elder one. Octavius himself, with a crowd of people like a body-guard, moved about among the plebeians and those who had received benefits from his father, or had served under him in war, stirring their anger and beseeching them not to despise him, the victim of so many and so great outrages, nor willingly desert him, but to defend Cæsar, their commander and benefactor, dishonored by Antony; to defend him for their own sakes, because they would never be secure in what they had received from Cæsar unless the decrees passed in his honor should remain in full force. He exclaimed against Antony everywhere throughout the city, and especially from the high places that he came to, saying, " O Antony, do not be angry with Cæsar on my account. Do not insult one who has been the greatest benefactor to you. Heap indignities on me to your heart's content. Cease plundering his property until the legacy to the citizens is paid; then take all the rest. However poor I may be, my father's glory, if that remains, and the distribution to the people, if you will allow it to be made, will be all-sufficient for me."

Henceforth there were open and repeated outcries against Antony on all sides. The latter indulged in severer threats against Octavius, and when they became known the people were still more incensed against him. The tribunes of Antony's guard, who had served under the elder Cæsar, and who were then in the highest favor with Antony, urged him to refrain from insult, both on their account and on his own, as he had served under Cæsar and had obtained his present good fortune at Cæsar's hands. Antony, recognizing the truth of these words, and feeling a sense of shame before those who uttered them and needing some help from Octavius himself, with the people, to procure the exchange of provinces, agreed with what they said and swore that what he had done had been quite contrary to his intention, but that he had been compelled to change his purpose because the young man was inordinately puffed up, being still a youth and showing no respect for his elders and no honor for those in authority. Although for his own benefit the young man still needed reproof, yet in deference to their remonstrances he would restrain his anger and return to his former disposition and intention if Octavius, also, would curb his presumption.

The tribunes were delighted with this reply and they brought Antony and Octavius together, who, after some mutual chiding, formed an alliance. The law concerning Cisalpine Gaul was proposed at once to the great dismay of the senators. They intended, if Antony should first bring the law before them, to reject it, and if he should bring it before the popular assembly without consulting them, to have the tribunes of the people veto it. There were some who advised that this province be made free altogether, so much was it dreaded on account of its nearness. Antony, on the other hand, accused them of intrusting it to Decimus because he had been one of Cæsar's murderers and of having no confidence in himself because he had not joined in killing the man who had subdued the province and brought it to its knees[*](There is some confusion here. Cæsar did not subdue Cisalpine Gaul.) -- throwing out these insinuations openly against all of his opponents, as persons who rejoiced over the assassination. When the day for the comitia came the Senate desired that the votes should be taken by centuries, but the Antonians, who had enclosed the forum with a rope during the night, demanded that the votes be taken by tribes according to a plan they had agreed upon.[*](This passage presents difficulties. In the first place, the reading of all the codices is that Antony wanted the votes to be taken by centuries and not by tribes, whereas that plan would have defeated him, since a law could not be brought before the comitia centuriata without the previous approval of the Senate. Moreover, the comitia centuriata were not held in the forum. Schweighäuser accordingly transposes the words "centuries" and " tribes," and this change is adopted in the Teubner text.) Although the plebeians were incensed against Antony they nevertheless coöperated with him for the sake of Octavius, who stood alongside the rope and begged them to do so. He did this in order that Decimus, who had been one of his father's murderers, might not have the government of a province so convenient, and of the army belonging to it, and, moreover, to gratify Antony, who was now in league with him. He expected also to get some assistance from Antony in return. The tribunes had been corrupted with money by Antony and remained silent. So the law was passed and Antony now with plausible reason brought his army across the Adriatic.

One of the tribunes of the people having died Octavius favored the election of Flaminius as his successor. The people thought that he was ambitious of this office for himself, but that he refrained from being a candidate because he was under age, and, accordingly, they proposed to cast their votes for him for tribune. The Senate begrudged him this increase of power, fearing lest, as tribune, he should bring the murderers of his father before the popular assembly for trial. Antony, in disregard of his recent alliance with Octavius, either to curry favor with the Senate, or to appease its dissatisfaction with the law respecting Cisalpine Gaul, or for private reasons, gave public notice, as consul, that Octavius should not solicit votes contrary to law; and that if he should do so he (Antony) would use every means in his power against him. As this edict was an act of ingratitude toward Octavius, and was insulting both to him and to the people, the latter were extremely angry and took steps to defeat Antony's wishes in the election, so that he became alarmed and annulled the comitia, saying that the remaining number of tribunes was sufficient. Octavius, thus at last openly attacked, sent numerous agents to the towns colonized by his father to tell how he had been treated and to learn the state of feeling in each. He also sent certain persons in the guise of traders into Antony's camp to mingle with the soldiers, to work upon the boldest of them, and secretly distribute handbills among the rank and file.

While Octavius was doing this the military tribunes again sought an audience with Antony and addressed him thus: We, O Antony, and the others who served with you under Cæsar, established his rule and continued to maintain it from day to day as its faithful supporters. We know how his murderers hate and conspire against us and how the Senate favors them. But after the people drove them out we took fresh courage seeing that Cæsar's acts were not altogether without friends, were not forgotten, were not unappreciated. For our future security we put our trust in you, the friend of Cæsar, after him the most experienced of all as a commander, our present leader, and the one most fit to be such. Our enemies are starting up afresh. They have boldly seized Syria and Macedonia[*](Combes-Dounous points out that Brutus and Cassius had not gone to Syria and Macedonia at this time. Brutus was in a ship at the mouth of the river Heles, three miles from the town of Velia in Lucania, as we learn from one of Cicero's letters (Ad Att. xvi. 7).) and are raising money and troops against us. The Senate is stirring up Decimus Brutus against you. Yet you are wasting your powers of mind in a disagreement with the young Cæsar. We naturally fear lest there be added to the war, which has not yet broken out but is imminent, dissensions among you, which shall accomplish all that our enemies desire against us. We beseech you to consider these things for the sake of piety toward Cæsar and care for us, who have never given you cause for complaint, and for your own interest even more than ours. Help Octavius as much as you can, or at all events as much as may be needful, to punish the murderers. Then you will enjoy your power without anxiety and will provide security for us, who are now apprehensive both for ourselves and for you."

To the tribunes who had thus spoken Antony made the following reply: "What friendship and zeal I had for Cæsar while he lived, what dangers I braved in his service, you, who have been my fellow-soldiers and the sharers in those events, know full well. What favors he showed me, what honors he continually bestowed upon me, it does not become me to say. The murderers, too, were acquainted with these facts. They conspired to kill me with Cæsar because they knew that if I were living they could not compass their designs. Whoever dissuaded them from that purpose did so not from regard for my safety, but to preserve the appearance of tyrannicide, so that they might not seem to be killing a number of persons as enemies, but only one as a despot. Who, then, will believe that I have no care for Cæsar, who was my benefactor, that I prefer his enemies, and that I willingly condone his murder at the hands of those who conspired against me also, as the young Cæsar imagines? Whence came their amnesty, whence their preferment? For he wishes to charge these things upon me instead of the Senate. Learn from me how they came about.

" When Cæsar was suddenly slain in the senate-house fear fell upon me most of all by reason of my friendship for him and my ignorance of the facts, as I knew not the particulars of the conspiracy nor against whom it was designed. The people were terror-stricken. The murderers with their gladiators took possession of the Capitol and shut themselves up in it. The Senate was on their side, just as it now is more openly, and was about to vote rewards to them as tyrannicides. If Cæsar were declared a tyrant then might we all have perished as the friends of a tyrant. In the midst of such confusion, anxiety, and fear, when it would not have been surprising if I had been at a loss what to do, you will find, if you examine, that where courage was needed I was boldest and where artifice was required I was most crafty. The first thing to be done, because it embraced everything else, was to prevent the voting of rewards to the conspirators. This I accomplished against the strong opposition of the Senate and of the murderers, with unfailing courage and in the face of danger, because I then believed that we of Cæsar's party could be safe only in case Cæsar were not declared a tyrant. But when I saw our enemies, and the Senate itself, plunged in the same fear (lest, if Cæsar were not decreed a tyrant, they themselves should be convicted of murder), and making their fight, for this reason, I yielded and granted amnesty instead of rewards to the murderers, in order to gain what I wanted in exchange. What did I want and how important was it? That Cæsar's name should not be blotted out was the dearest wish of all to me, that his property should not be confiscated, that the adoption on which this young man prides himself should not be annulled, that the will should not be declared invalid, that his body should have a royal funeral, that the immortal honors previously decreed to him should be fulfilled, that all his acts should be confirmed, and that his son, and we his friends, both generals and soldiers, should remain in perfect safety and enjoy a life of honor instead of ignominy.

" Think you that I asked few or small things from the Senate in exchange for the amnesty, or that the Senate would have made these concessions without the amnesty? If this exchange had been made in all sincerity it would have been a fair bargain to actually spare the murderers for the sake of Cæsar's immortal glory and our complete security, but in fact I did it not with that intention, but in order to gain time.[*](a)ll' a)natiqe/menos th\n di/khn, literally, " postponing their punishment.") Accordingly, as soon as I had obtained what I wanted from the Senate, and the murderers were freed from anxiety, I took fresh courage and undermined the amnesty, not by votes, not by decrees (for that was impossible), but by working on the people imperceptibly. I brought Cæsar's body into the forum under pretence of burial, I laid bare his wounds, I showed the number of them and his clothing all bloody and slashed by the knives. In public speech I dwelt on his bravery and his services to the common people in pathetic terms, weeping for him as slain and invoking him as a god. These acts and words of mine stirred up the people, kindled a fire in spite of the amnesty, sent them against the houses of our enemies, and drove the murderers from the city. How much the Senate was thwarted and grieved by this was presently shown when they blamed me for exciting the people and sent the murderers away to take command of provinces, Brutus and Cassius to Syria and Macedonia, which were provided with great armies, telling them to hasten before the appointed time, under pretence of looking after the corn supply.[*](It has already been shown that this is inexact as to time.) And now another and still greater fear took possession of me (as I had no military force of my own anywhere), lest we should be exposed without arms to the assaults of so many armed men. I suspected my colleague also because he was always at variance with me. He had pretended to be in the conspiracy against Cæsar and he had proposed that the day of the murder should be celebrated as the birthday of the republic.

" While I was at a loss what to do, desiring to disarm our enemies and to arm ourselves instead, I put Amatius to death and recalled Sextus Pompeius in order to entrap the Senate again and bring it over to my side. But as even then I had no confidence in it I persuaded Dolabella to ask for the province of Syria, not from the Senate, but from the people by a law, and I favored his petition so that he should become an enemy instead of a friend of the murderers, and so that the senators should be ashamed to refuse me Macedonia afterwards. Still, the Senate would not have assigned Macedonia to me, even after Dolabella had been provided for, by reason of the army belonging to it, if I had not previously transferred the army to Dolabella, as the war against the Parthians fell to the lot of the one governing Syria. But they would not have taken Macedonia and Syria away from Brutus and Cassius unless other provinces had been obtained for them to ensure their safety. When it became necessary to make them a recompense, look at the quid pro quo that was given to them -- Cyrene and Crete, devoid of troops, provinces which even our enemies despise as not sufficient for their safety; and they are now trying to seize by force those that were taken from them. Thus in fact was the army transferred from our enemies to Dolabella by artifice, by stratagem, by exchange; for when there was no way to gain our end openly by arms we had necessarily to have recourse to the laws.

"After these events our enemies had raised another army and it became needful for me to have the one in Macedonia; but I was in want of a pretext. A rumor gained currency that the Getæ were ravaging Macedonia. This was disbelieved, and while messengers were sent to make inquiry I brought forward the decree about the dictatorship, providing that it should not be lawful to speak of it, to vote for it, or to accept it if offered. The senators were particularly taken with this proposal and they gave me the army. Then for the first time I considered myself on an equality with my enemies, not merely with the open ones [as Octavius thinks],[*](w(s oi)/etai *kai=sar. I have placed these words in brackets because they have no relevancy to the context. Nauck thinks they should be erased.) but with the more numerous and powerful ones who still choose to remain secret. When I had accomplished these plans there remained one of the murderers on my flank, Decimus Brutus, who governed a conveniently placed province with a large army, whom I, knowing him to be bolder than the rest, have deprived of Cisalpine Gaul, by promising, in order to keep up appearances with the Senate, to give him in exchange Macedonia,[*](e)s eu)pre/peian e)/ti th=s boulh=s *makedoni/an u(pisxnou/menos a)ntidw/sein. These words are troublesome. The substitution of e)pi/ for e)/ti was suggested by Musgrave, and this change has been followed in the translation.) when it has lost its army. The Senate was indignant, for it now perceived the stratagem, and you know what kind of letters, and how many, they are writing to Decimus, and how they are inciting my successors in the consulship. I decided to take a bolder course and ask the people for this province by a law, instead of asking the Senate, and I brought my army from Macedonia to Brundusium so that I might use it in emergencies. And, with the help of the gods, we will use it as may be needful.

"Thus have we changed from the great fear that formerly beset us to a state of entire safety for ourselves, where we can boldly face our foes. When these facts became known the multitude showed their zeal against our enemies. You see how the latter regret the decrees that have been passed and what a fight they are making to deprive me of the Gallic province which has already been given to me. You know what they have written to Decimus and how they are urging my successors in the consulship to get the law relating to this province changed. But with the help of our country's gods, and with pious intent, and by means of your valor, with which Cæsar also conquered, we will avenge him, devoting to that purpose our powers of body and of mind.[*](tw=| te sw/mati e)pecio/ntes, kai\ th=| gnw/mh| bohqou=ntes, "attacking with the body and helping with the mind." Nauck would erase the word bohqou=ntes. It would certainly not be missed.) While these events were in progress, fellow-soldiers, I preferred that they should not be talked of; now that they are accomplished I have laid them before you, whom I shall make the sharers of my deeds and my counsels in every particular hereafter. Communicate to others, if there are any, who do not see them in the same light -- excepting only Octavius, who behaves ungratefully toward us."[*](That this speech was composed by Appian and put in the mouth of Antony there is little room to doubt. It contains errors as to dates and as to the order of events which Antony could not have made.)

These words of Antony convinced the tribunes that in all he had done he had been moved by bitter animosity toward the murderers and that he had been scheming against the Senate. Nevertheless they urged him to come to an agreement with Octavius; and as both yielded they formed a new alliance in the Capitol. Not long afterward Antony announced to his friends that some of his body-guard had been tampered with by Octavius, who had formed a plot against him. This he said either as a slander, or because he believed it to be true, or because he had heard of the emissaries of Octavius in his camp and thought they were actually plotting against his life. When this story was noised about there was a general tumult forthwith and great indignation, for there were few who had sufficient penetration to see that it was for the interest of Octavius that Antony, even though he were unjust to him, should live, because he (Antony) was a terror to the murderers. If he were dead they would quite fearlessly dare anything, especially as they had the support of the Senate. The more intelligent knew this, but the greater part, seeing what Octavius suffered daily from the indignities and the losses inflicted on him, considered the accusation not incredible, yet held it to be impious and intolerable that a conspiracy should be formed against Antony's life while he was consul. Octavius ran with mad fury to those who held this opinion of him, exclaiming that it was Antony that had conspired against him to alienate from him the friendship of the people, which was the only thing left to him. He ran to Antony's door and repeated the same things, calling the gods to witness, taking all kinds of oaths, and inviting Antony to a judicial investigation. As nobody came forward he said, "I will accept your friends as judges." With these words he attempted to enter the house. Being prevented from doing so he again cried out and railed at Antony and vented his wrath against the doorkeepers who restrained him from having a dispute with Antony. Then he went away and called the people to witness that if anything should happen to him his death would be due to Antony's plots. As these words were spoken with deep feeling the multitude underwent a change, and a kind of penitence took the place of their former opinion. There were some who still doubted, and hesitated to put faith in either of them. Some accused them both of making false pretences, believing that they had come to an agreement in the temple, and that these were plots devised against their enemies. Still others thought that this was a device of Antony to increase his body-guard. or to alienate the veterans from Octavius.[*](Cicero refers in one of his letters to the attempt of Octavius to assassinate Antony. He says that the charge was considered by the populace a mere fiction on the part of Antony to serve as an excuse for seizing the young man's property, but that the better and more discerning citizens believed the report and highly approved of it; also that Antony was so generally detested that although he had caught the assassins in his house he dared not make the affair public. (Ad Fam. xii. 23.) Suetonius says: "At the instigation of some of his friends he (Octavius) hired assassins to kill him (Antony), but as the plot was discovered and he apprehended similar danger to himself, he drew over the veteran troops to his own service and that of the republic by as large a bribe as he could procure." (Aug. 10.) Suetonius makes this affair take place while Antony was besieging Decimus Brutus in Mutina, whereas it must have been considerably earlier. Plutarch says merely that "a rumor prevailed that Octavius had formed a plot against Antony. (Ant. 16.))

Presently news was brought to Octavius by his secret emissaries that the army at Brundusium and the colonized soldiers were incensed against Antony for neglecting to avenge the murder of Cæsar, and that they would assist him (Octavius) to do so if they could. For this reason Antony departed to Brundusium. As Octavius feared lest Antony, returning with the army, should catch him unprotected he went to Campania with money to enlist the veterans who had been colonized in those towns by his father. He first brought over those of Calatia and next those of Casilinum, two towns situated on either side of Capua, giving 500 drachmas to each man. He collected about 10,000 men, not fully armed and not mustered in regular cohorts, but serving merely as a body-guard under one banner[*](Cicero, who was, at this time, at or near Naples, gives an account of this mustering of forces by Octavius at Calatia and Casilinum in letters to Atticus (xvi. 8, 9). Cicero was thrown into trepidation by this movement and also by the approach of Antony, who was marching from Brundusium to Rome with one legion known as the Alaudæ (the Larks), that had been raised by Cæsar in Transalpine Gaul. He says that Octavius desired to have a secret interview with him at Capua or in the vicinity, which Cicero declined. Then Octavius sent a messenger to him who asked his advice whether he had best march to Rome with 3000 of his soldiers, or attempt to prevent Antony's approach, or go and meet the three legions from Macedonia which were marching northward along the Adriatic coast and which he believed would join him. Cicero advised him to go to Rome because he thought the common people would be on his side, and that if he could gain their support the upper classes would join him also. Octavius answered that he would follow Cicero's advice and then urged him to come to Rome also, saying that he (Octavius) wished to act under the authority of the Senate. " I try to excuse myself," says Cicero. " I cannot trust his youth, I do not know his real intentions. . . . I am afraid of Antony's power and unwilling to leave the coast, and at the same time should be sorry to be absent in any crisis." He wants Atticus to advise him what to do. Velleius (ii. 61) mentions the enlistment of these veterans at Calatia and Casilinum.) The citizens of Rome were alarmed at the approach of Antony with an army, and when they learned that Octavius was advancing with another one some were doubly alarmed, while others were well pleased, believing that they could make use of Octavius against Antony. Still others, who had seen them reconciled to each other in the Capitol, considered these transactions a game of false pretences by which Antony was to have the supreme power and Octavius was to wreak vengeance on the murderers in return therefor.

In this time of consternation Canutius, a tribune of the people and enemy of Antony, and hence friendly to Octavius, went to meet the latter. Having learned his intentions Canutius addressed the people, saying that Octavius was advancing with real hostility to Antony and that those who were afraid that Antony was aiming at tyranny should side with Octavius as they had no other army at present. After speaking thus he brought in Octavius, who was encamped before the city at the temple of Mars, fifteen stades distant. When the latter arrived he proceeded to the temple of Castor and Pollux, which his soldiers surrounded carrying concealed daggers. Canutius addressed the people first, speaking against Antony. Octavius also reminded them of his father and of what he had himself suffered at the hands of Antony, on account of which he had enlisted this army as a guard for himself. He declared himself the obedient servant of his country in all things, and said that he was ready to confront Antony in the present emergency.[*](Velleius (ii. 64) says that both Cicero and Canutius suffered death for their defence of liberty; "that the proscription began with the blood of the tribune and ended with that of Cicero as though even Antony were now satisfied." On the other hand, Dion Cassius says that Canutius was captured by Octavius at Perusia and put to death nearly three years later (xlviii. 14). Appian confirms this (v. 49 infra).)

After he had thus spoken and the assembly had been dissolved, the soldiers, taking the opposite view (that they had come to support the alliance of Antony and Octavius or as a mere guard for the latter and to punish the murderers), were vexed at the declaration of war against Antony, who had been their general and was now consul. Some of them asked leave to return home in order to arm themselves, saying that they could not perform their duty with other arms than their own. Others spoke out the truth. As things had turned out contrary to his expectation, Octavius was at a loss what to do. Hoping, however, to retain them by persuasion rather than by force he yielded to their requests, and sent some of them to get their arms and others simply to their homes. Concealing his disappointment he praised all of the assembled multitude, gave them new presents, and said that he would reward them still more generously, for he made use of them for emergencies rather as the friends of his father than as soldiers. After he had spoken these words, from 10,000 he influenced 1000 only to remain with him, or perhaps 3000, for accounts differ as to the number. The rest then took their departure, but presently they remembered the toils of agriculture and the gains of military service, the words of Octavius, his compliance with their wishes, and the favors they had received and hoped still to receive from him. And so, like the fickle multitude, they repented, and seizing upon their former pretext for the sake of appearances, they armed themselves and went back to him. Octavius had already proceeded with new supplies of money to Ravenna and the neighboring parts, enlisting new forces continually and sending them all to Arretium.