Civil Wars
Appianus of Alexandria
Appianus. The Roman history of Appian of Alexandria, Volume 2: The Civil Wars. White, Horace, translator. New York: The Macmillan Company. London: Macmillan and Co. Ltd. 1899.
When Decimus was delivered from the siege he began to be afraid of Octavius, whom, after the removal of the two consuls, he feared as an enemy. So he broke down the bridge over the river before daybreak and sent certain persons to Octavius in a boat, as if to return thanks for rescuing him, and asked that Octavius would come to the opposite bank of the river to hold a conversation with him in the presence of the citizens as witnesses, because he could convince Octavius, he said, that an evil spirit had deceived him and led him into the conspiracy against Cæsar with the others. Octavius answered the messengers in a tone of anger, declining the thanks that Decimus gave him, saying: " I am here not to rescue Decimus, but to fight Antony, with whom I may properly come to terms sometime, but nature forbids that I should even look at Decimus or hold any conversation with him. Let him have safety, however, as long as the authorities at Rome please." When Decimus heard this he stood on the river bank and, calling Octavius by name, read with a loud voice the letters of the Senate giving him command of the Gallic province, and forbade Octavius to cross the river without consular authority, into the government belonging to another, and not to follow Antony further, because he (Decimus) would suffice for the pursuit of the latter. Octavius knew that he was prompted to this audacious course by the Senate, and although able to seize him by giving an order, he spared him for the present and withdrew to Pansa at Bononia, where he wrote a full report to the Senate, and Pansa did likewise.[*](From the letters of Decimus Brutus to Cicero, we learn that this entire section 73 is at variance with the facts. Immediately after Antony's flight Decimus urged Octavius to cross the Apennines, in order to intercept Ventidius, who was leading three legions to Antony's assistance, in which case, he says, "I should have driven Antony to such straits that he would have succumbed to want rather than the sword. But I cannot command Octavius, nor can he command his own army, which is doubly unfortunate." (Ad Fam. xi. 10.) In another letter written from Pollentia, Decimus gives an account in detail of his movements after Antony's flight. " I was not able to pursue immediately," he says, "because I had neither cavalry nor pack animals. I did not know that Hirtius was dead. I could not trust Octavius, until I had met and conversed with him. So that day passed. Early the next day I was summoned by Pansa to Bononia. While I was on the road thither news was brought to me that he was dead. So I returned to my little band, for so I can truly call it, reduced as it is to extremity by the want of everything. Thus Antony got two days the start of me." (Ad Fam. xi. 13.))
In Rome Cicero read to the people the report of the consul, and to the Senate alone that of Octavius. For the victory over Antony, he caused them to vote a thanksgiving of fifty days,-- a longer festivity than the Romans had ever decreed even after the Gallic or any other war. He induced them to give the army of the consuls to Decimus, although Pansa was still alive (for his life was now despaired of), and to appoint Decimus the sole commander against Antony. Public prayers were offered that Decimus might prevail over him. Such was Cicero's passion and want of decorum in reference to Antony. He confirmed again, to the two legions that had deserted from Antony, the 5000 drachmas per man previously promised to them as the rewards of victory, as though they had already conquered, and gave them the perpetual right to wear the olive crown at the public festivals. There was nothing about Octavius in the decrees, and his name was not even mentioned. He was forthwith disregarded as though Antony were already destroyed. They wrote to Lepidus, to Plancus, and to Asinius Pollio to fight Antony when he should draw near them. Such was the course of events at Rome.[*](The decree of the Senate here referred to was passed after the first victory over Antony, and while both consuls were still alive. It forms the conclusion of the fourteenth and last Philippic. It awarded praise in equal measure to Pansa, to Hirtius, and to Octavius; it provided for a thanksgiving of fifty days, and for paying to the soldiers who had been engaged, or their surviving relatives, all the rewards previously promised them, and for the erection of a magnificent monument to the memory of those who fell in the battle.)
In the meantime Pansa was dying of his wound, and he summoned Octavius to his side, and said: " I loved your father as I did myself, yet I could not avenge his death, nor could I fail to unite with the majority, whom you have also done well to obey, although you have an army. At first they feared you and Antony, and especially Antony, as he seemed to be the one most ambitious to fill the rôle of Cæsar, and they were delighted with your dissensions, thinking that you would mutually destroy each other. When they saw you the master of an army, they complimented you as a young man with specious and inexpensive honors. When they saw that you were more proud and self-restrained in respect of honors than they had supposed, and especially when you declined the magistracy that your army offered you, they were alarmed and they appointed you to the command with us in order that we might draw your two experienced legions away from you, hoping that when one of you was vanquished the other would be weakened and isolated, and so the whole of Cæsar's party would be effaced and that of Pompey be restored to power. This is their chief aim.
"Hirtius and I did what we were ordered to do, until we could humble Antony, who was much too arrogant; but we intended when he was vanquished to bring him into alliance with you and thus to pay the debt of gratitude we owed to Cæsar's friendship, the only payment that could be serviceable to Cæsar's party hereafter. It was not possible to communicate this to you before, but now that Antony is vanquished and Hirtius dead, and I am about to pay the debt of nature, the time for speaking has come, not that you may be grateful to me after my death, but that you, born to a happy destiny, as your deeds proclaim, may know what is for your own interest, and know that the course taken by Hirtius and myself was a matter of necessity. The army that you yourself gave to us should most properly be given back to you, and I do give it. If you can take and hold the new levies, I will give you those also. If they are too much in awe of the Senate (for their officers were sent to act as spies upon us), and if the task would be an invidious one, and would create trouble for you prematurely, the quæstor Torquatus will take command of them." After speaking thus he transferred the new levies to the quæstor and expired. The quæstor transferred them to Decimus as the Senate had ordered. Octavius sent the bodies of Hirtius and Pansa with honors to Rome, where they received a public funeral.[*](This is one of the rare cases in ancient history where it is possible to prove a negative. The letter of Decimus Brutus to Cicero from Pollentia, already referred to, disposes of all the time between the death of Hirtius and that of Pansa, so that no such interview as this could possibly have taken place. Hirtius was killed in the last engagement, the one in which Antony was put to flight. The next day Decimus had a meeting and conversation with Octavius at Mutina. Early on the following day he was summoned to Bononia to confer with Pansa, and while on the road thither received news of his death. Moreover, all that we know of the character of Pansa contradicts this tale of treachery. Pansa was a Cæsarian, but he was not false to the cause he publicly served. The simultaneous deaths of Hirtius and Pansa put so much power in the hands of Octavius that a story became current that he had killed the former with his own hand, and had bribed the physician of the latter to poison his wound. The physician was a Greek named Glyco. He was arrested and put in prison. There is a letter from Marcus Brutus to Cicero, complaining bitterly of the injustice done to Glyco, who, it appears, had married a sister of one of Brutus' Greek friends named Achilleus. "The accusation," says Brutus, "has not the least foundation. Who has suffered more than he from Pansa's death? Moreover, he is a man of sobriety and character, whom not even self-interest could impel to such a crime. I ask you, I ardently beseech you (for our Achilleus is deeply pained) to have him released from custody, and take care of him." (Ad Brutum, 6.) Combes-Dounous thinks that the story of the death-bed interview with Pansa may have been invented during the reign of Augustus, to avert the suspicion of foul play against Pansa.)
The following events took place in Syria and Macedonia about the same time. Gaius Cæsar, when he passed through Syria, left a legion there, as he was already contemplating an expedition against the Parthians. Cæcilius Bassus had charge of it, but the title of commander was held by Sextus Julius, a young man related to Cæsar himself, who was given over to dissipation and who led the legion around everywhere in an indecorous manner. Once when Bassus reproved him, he replied insultingly, and sometime later, when he called Bassus to him and the latter was slow in obeying, he ordered him to be dragged before him. A tumult and blows ensued. The soldiers would not tolerate the indignity and stabbed Julius. This act was followed by repentance and fear of Cæsar. Accordingly, they took an oath together that they would defend themselves to the death if they were not pardoned and restored to confidence, and they compelled Bassus to take the same oath. They also enlisted and drilled another legion as associates with themselves. This is one account of Bassus, but Libo[*](*li/bwni; as there is no historian known of the name of Libo, except one of much earlier date, most critics have concluded that this is a copyist's error for *libi/w| (Livy). Mendelssohn does not concur in this view, He does not believe that a single particle of Appian can have been derived from Livy.) says that he belonged to the army of Pompey and that after the latter's defeat he became a private citizen in Tyre, where he corrupted certain members of the legion, who slew Sextus and chose Bassus for their leader. However that may have been, Cæsar sent Statius Marcus against him with three legions. Bassus defeated him badly. Finally, Marcus appealed to Marcius Crispus, the governor of Bithynia, and the latter came to his aid with three legions.
While Bassus was besieged by the latter, Cassius suddenly came up with them and took possession, not only of the two legions of Bassus, but also of the six that were besieging him, whose leaders surrendered in a friendly way and obeyed him as proconsul; for the Senate had decreed, as I have already said, that all [beyond the Adriatic] should obey Cassius and Brutus. Just then Allienus, who had been sent to Egypt by Dolabella, brought from that quarter four legions of soldiers dispersed by the disasters of Pompey and of Crassus, or left with Cleopatra by Cæsar. Cassius surrounded him unawares in Palestine and compelled him to surrender, as he did not dare to fight with four legions against eight. Thus Cassius became the master, in a surprising way, of twelve legions, and laid siege to Dolabella, who was coming from Asia with two legions and had been received in Laodicea in a friendly manner. The Senate was delighted when it heard the news.