Civil Wars

Accordingly Cinna and Marius entered the city and everybody received them with fear. Straightway they began to plunder without restraint the goods of those who were supposed to be of the opposite party. Cinna and Marius had sworn to Octavius, and the augurs and soothsayers had predicted, that he would suffer no harm, yet his friends advised him to fly. He replied that he would never desert the city while he was consul. So he withdrew from the forum to the Janiculum with the nobility and what was left of his army, where he occupied the curule chair and wore his robes of office, attended by lictors as a consul. Here he was attacked by Censorinus with a body of horse, and again his friends and the soldiers who stood by him urged him to fly and brought him a horse, but he disdained even to arise, and awaited death. Censorinus cut off his head and carried it to Cinna, and it was suspended in the forum in front of the rostra, the first head of a consul that was so exposed. After him the heads of others who were slain were suspended there. This shocking custom, which began with Octavius, was not discontinued, but was handed down to subsequent intestine massacres. Now the victors sent out spies to search for their enemies of the senatorial and equestrian orders. After the knights were killed no further attention was paid to them, but all the heads of senators were exposed in front of the rostra. Neither reverence for the gods, nor the indignation of men, nor the fear of odium for their acts existed any longer among them. After committing savage deeds they turned to hideous sights. They killed remorselessly and severed the necks of men already dead, and they paraded these horrors before the public eye, either to inspire fear and terror, or for a monstrous spectacle.

Gaius Julius and Lucius Julius, two brothers, Atilius Serranus, Publius Lentulus, Gaius Numatorius, and Marcus Bæbius were arrested in the street and killed. Crassus was pursued with his son. He anticipated the pursuers by killing his son, but was himself killed by them. Marcus Antonius, the orator, fled to a certain country place, where he was concealed and entertained by the farmer, who sent his slave to a tavern for wine of a better quality than he was in the habit of buying. The innkeeper asked him why he wanted the better quality. The slave whispered the reason to him, bought the wine, and went back. The seller ran and told Marius. When Marius heard this he sprang up with joy as though he would rush to do the deed himself, but he was restrained by his friends. A tribune was despatched to the house, who sent some soldiers upstairs, whom Antonius, a delightful speaker, entertained with a long discourse. He moved their pity by recounting many and various things, until the tribune, who was at a loss to know what had happened, rushed into the house and, finding his soldiers listening to Antonius, killed him while he was still addressing them, and sent his head to Marius.

Cornutus concealed himself in a hut and was saved by his slaves in an ingenious way. They found a dead body and placed it on a funeral pile, and when the searchers came they set fire to it and said that they were burning the body of their master, who had hanged himself. In this way he was saved by his slaves. Quintus Ancharius watched his opportunity till Marius was about to offer sacrifice in the Capitol, hoping that the temple would be a more propitious place for him. But when he approached and saluted Marius, the latter, who was just beginning the sacrifice, ordered the guards to kill him in the Capitol forthwith; and his head, with that of the orator Antonius, and those of others who had been consuls and prætors, was exposed in the forum. Burial was not permitted to any of the slain. The bodies of such men as these were torn in pieces by birds and dogs. There was also much private and irresponsible murder committed by the factions upon each other. There were banishments, and confiscations of property, and depositions from office, and a repeal of the laws enacted during Sulla's consulship. All of Sulla's friends were put to death, his house was razed to the ground, his property confiscated, and himself voted a public enemy. Search was made for his wife and children, but they escaped. Altogether no sort of calamity was wanting, either general or particular.

In addition to the foregoing and under the similitude of legal authority, and after so many had been put to death without trial, accusers were suborned to make false charges against Merula, the priest of Jupiter, who was hated because he had been the successor of Cinna in the consulship, although he had committed no other fault. Accusation was also brought against Lutatius Catulus, who had been the colleague of Marius in the war against the Cimbri, and whose life Marius once saved. It was charged that he had been very ungrateful to Marius and was bitter against him when he was banished. These men were put under secret surveillance, and when the day for holding court arrived were summoned to trial (the proper way was to put the accused under arrest after they had been cited four times at certain fixed intervals), but Merula had opened his own veins, and a tablet lying at his side showed that when he cut his veins he had removed his flamen's cap, for it was accounted a sin for the priest to wear it at his death. Catulus suffocated himself with burning charcoal in a chamber newly plastered and still moist. So these two men perished. The slaves who had joined Cinna in answer to his proclamation and had thereupon been freed and were at this time enrolled in the army by Cinna himself, broke into and plundered houses, and killed persons whom they met on the street. Some of them attacked their own masters particularly. After Cinna had forbidden this several times, but without avail, he surrounded them with his Gallic soldiery one night while they were taking their rest, and killed them all. Thus did the slaves receive fit punishment for their repeated treachery to their masters. [*](Y.R. 668)