Civil Wars

When these arrangements had been made the Senate summoned Gracchus and Flaccus from their homes to the senate-house to defend themselves. But they ran out armed toward the Aventine hill, hoping that if they could seize it first the Senate would agree to some terms with them. They ran through the city offering freedom to the slaves, but none listened to them. With such forces as they had, however, they occupied and fortified the temple of Diana, and sent Quintus, the son of Flaccus, to the Senate seeking to come to an arrangement and to live in peace. The Senate replied that they should lay down their arms, come to the senate-house, tell what they wanted, or else send no more messengers. When they sent Quintus a second time the consul Opimius arrested him, as being no longer an ambassador after he had been warned, and at the same time sent an armed force against the Gracchans. Gracchus fled across the river by the Sublician bridge,[*](This well-known construction is called the "wooden bridge" in Appian's history. The Romans called it "Sublicius pons" because it rested on wooden piles.) with one slave, to a grove where he presented his throat to the slave, as he was on the point of being arrested. Flaccus took refuge in the workshop of an acquaintance. As his pursuers did not know which house he was in they threatened to burn the whole row. The man who had given shelter to the suppliant hesitated to point him out, but directed another man to do so. Flaccus was seized and put to death. The heads of Gracchus and Flaccus were carried to Opimius, and he gave their weight in gold to those who brought them. The people plundered their houses. Opimius arrested their fellow-conspirators, cast them into prison, and ordered that they should be strangled. He allowed Quintus, the son of Flaccus, to choose his own mode of death. After this a lustration was performed in behalf of the city for the bloodshed, and the Senate ordered the building of a temple to Concord in the forum.

So the sedition of the younger Gracchus came to an end. Not long afterward a law was enacted to permit the holders to sell the land about which they had quarrelled; for even this had been forbidden by the law of the elder Gracchus. Presently the rich bought the allotments of the poor, or found pretexts for seizing them by force. So the condition of the poor became even worse than it was before, until Spurius Borius, a tribune of the people, brought in a law providing that the work of distributing the public domain should no longer be continued, but that the land should belong to those in possession of it, who should pay rent for it to the people, and that the money so received should be distributed. This distribution was a kind of solace to the poor, but it did not serve to increase the population. By these devices the law of Gracchus (most excellent and useful if it could have been carried out) was once for all frustrated, and a little later the rent itself was abolished at the instance of another tribune. So the piebeians lost everything. Whence resulted a still further decline in the numbers of both citizens and soldiers, and in the revenue from the land and the distribution thereof; and about fifteen years after the enactment of the law of Gracchus, the laws themselves fell into abeyance by reason of the slackness of the judicial proceedings.[*](The meaning of the last sentence of Sec. 27 is doubtful. Schweighäuser suspected a lacuna. "Desperandum de totius enuntiati inde ab o)/qen verbo vel emendatione vel enarratione," says Mendelssohn. I have followed the rendering of M. Combes-Dounous.)

About this time the consul Scipio [Nasica] demolished the theatre begun by Lucius Cassius, and now nearly finished, because he considered this also the source of new seditions or because he thought it not altogether desirable that the Romans should become accustomed to Grecian pleasures. The censor, Quintus Cæcelius Metellus, attempted to degrade Glaucia, a senator, and Apuleius Saturninus, who had already been a tribune, on account of their disgraceful mode of life, but was not able to do so because his colleague [*](Y.R. 653) would not agree to it. Accordingly Saturninus, a [*](B.C. 101) little later, in order to have revenge on Metellus, became a candidate for the tribuneship again, seizing the occasion when Glaucia held the office of prætor and presided over the election of the tribunes; but Nonius, a man of noble birth, who used much plainness of speech in reference to Saturninus and reproached Glaucia bitterly, was chosen for the office. As they feared lest he should punish them as tribune, they made a rush upon him with a crowd of ruffians just as he was going away from the comitia, pursued him into a certain inn, and stabbed him. As this murder had a pitiful and shocking aspect, the adherents of Glaucia came together early the next morning, before the people had assembled, and declared Saturninus elected tribune. In this way the killing of Nonius was hushed up, since everybody was afraid to call Saturninus to account because he was a tribune. [*](Y.R. 654)

Metellus was banished by them at the instigation of Gaius Marius, who was then in his sixth consulship, and was the secret enemy of Metellus. Thus they all helped each other. Saturninus brought forward a law to divide the land which the Cimbri (a Celtic tribe lately driven out [*](B.C. 100) by Marius) had seized in the country now called Gaul by the Romans, and which was considered as no longer Gallic but Roman territory. It was provided also in this law that if the people should enact it the senators should take an oath within five days to obey it, and that any one who should refuse to do so should be expelled from the Senate and should pay a fine of twenty talents for the benefit of the people. Thus they intended to punish those who should take it with a bad grace, and especially Metellus, who was too high-spirited to submit to the oath. Such was the proposed law. Saturninus appointed the day for holding the comitia and sent messengers to summon from the country districts those in whom he had most confidence, because they had served in the army under Marius. As the law gave the larger share to the Italian allies the city people were not pleased with it.

Sedition broke out in the comitia. Those who attempted to prevent the passage of the laws proposed by the tribunes were assaulted by Saturninus and driven away from the rostra. The city folks exclaimed that thunder was heard in the assembly, in which case it is not permitted by Roman custom to finish the business that day. As the adherents of Saturninus persisted nevertheless, the city people girded themselves, seized whatever clubs they could lay their hands on, and dispersed the rustics. The latter were rallied by Saturninus; they attacked the city folks with clubs, overcame them, and passed the law. When this was done Marius, in his capacity as consul, forthwith proposed to the Senate that they consider concerning taking the oath. Knowing that Metellus was a man of fixed opinion and firm in whatever he might believe or commit himself to, he gave his own opinion publicly, but deceitfully, saying that he would never willingly take this oath himself. When Metellus had agreed with him in this, and the others had praised them both, Marius adjourned the Senate. On the fifth day thereafter (the last day prescribed in the law for taking the oath) he called them together in haste about the tenth hour, saying that he was afraid of the people because they were so zealous for the law. He saw a way, however, to avoid it, and he proposed the following trick--to swear that they would obey the law as far as it was a law, and thus at once disperse the country people by stratagem. Afterward it could be easily shown that this thing, which had been enacted by violence and in spite of thunder, contrary to the custom of their ancestors, was not a law.