Library

Apollodorus

Apollodorus. The Library. Frazer, James George, Sir, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.

Endymion had by a Naiad nymph or, as some say, by Iphianassa, a son Aetolus, who slew Apis, son of Phoroneus, and fled to the Curetian country. There he killed his hosts, Dorus and Laodocus and Polypoetes, the sons of Phthia and Apollo, and called the country Aetolia after himself.[*](Compare Paus. 5.1.8; Conon 14.)

Aetolus and Pronoe, daughter of Phorbus, had sons, Pleuron and Calydon, after whom the cities in Aetolia were named. Pleuron wedded Xanthippe, daughter of Dorus, and begat a son Agenor, and daughters, Sterope and Stratonice and Laophonte. Calydon and Aeolia, daughter of Amythaon, had daughters, Epicaste and Protogenia, who had Oxylus by Ares. And Agenor, son of Pleuron, married Epicaste, daughter of Calydon, and begat Porthaon and

Demonice, who had Evenus, Molus, Pylus, and Thestius by Ares.

Evenus begat Marpessa, who was wooed by Apollo, but Idas, son of Aphareus, carried her off in a winged chariot which he received from Poseidon.[*](As to Evenus and Marpessa, see Scholiast on Hom. Il. ix.557; Eustathius on Hom. Il. ix.557 p. 776; Plut. Lives. 40; Hyginus, Fab. 242 (who calls Evenus a son of Herakles). According to the first two of these writers, Evenus, like Oenomaus, used to set his daughter's suitors to run a chariot race with him, promising to bestow her on the winner; but he cut off the heads of his vanquished competitors and nailed them to the walls of his house. This seems to be the version of the story which Apollodorus had before him, though he has abridged it.) Pursuing him in a chariot, Evenus came to the river Lycormas, but when he could not catch him he slaughtered his horses and threw himself into the river, and the river is called Evenus after him.

But Idas came to Messene, and Apollo, falling in with him, would have robbed him of the damsel. As they fought for the girl's hand, Zeus parted them and allowed the maiden herself to choose which of the two she would marry; and she, because she feared that Apollo might desert her in her old age, chose Idas for her husband.[*](Compare Scholiast on Hom. Il. ix.557 (who cites Simonides); Eustathius on Hom. Il. ix.557 p. 776; Tzetzes, Scholiast on Lycophron 561; Paus. 5.18.2.)

Thestius had daughters and sons by Eurythemis, daughter of Cleoboea: the daughters were Althaea, Leda,[*](Paus. 3.13.8 agrees with Apollodorus in saying that Leda was the daughter of Thestius, who was a son of Agenor, who was a son of Pleuron; and he cites the epic poem of Areus as his authority for the genealogy.) Hypermnestra, and the males were Iphiclus, Evippus, Plexippus, and Eurypylus. Porthaon and Euryte, daughter of Hippodamas, had sons, Oeneus, Agrius, Alcathous, Melas, Leucopeus, and a daughter Sterope, who is said to have been the mother of the Sirens by Achelous.

Reigning over Calydon, Oeneus was the

first who received a vine-plant from Dionysus.[*](Compare Hyginus, Fab. 129.) He married Althaea, daughter of Thestius, and begat Toxeus, whom he slew with his own hand because he leaped over the ditch.[*](So Romulus is said to have killed Remus for leaping over the rising wall of Rome (Livy i.7.2).) And besides Toxeus he had Thyreus and Clymenus, and a daughter Gorge, whom Andraemon married, and another daughter Deianira, who is said to have been begotten on Althaea by Dionysus. This Deianira drove a chariot and practised the art of war, and Hercules wrestled for her hand with Achelous.[*](See Apollod. 2.7.5, with the note.)

Althaea had also a son Meleager,[*](The whole of the following account of the life and death of Meleager is quoted, with a few verbal changes and omissions, by Zenobius, Cent. v.33. The story is told by Bacch. 5.93ff., ed. Jebb; and, though without any express mention of the burning brand or of Meleager's death, by Hom. Il. 9.529-599. Compare Diod. 4.34; Ov. Met. 8.270ff.; Lactantius Placidus on Statius, Theb. ii.481; Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 46ff. (First Vatican Mythographer 146). It was made the theme of tragedies by Sophocles and Euripides. See Nauck, TGF, 2nd ed. (Leipsig, 1889), pp. 219ff., 525ff.; The Fragments of Sophocles, ed. A. C. Pearson, ii.64ff. ) by Oeneus, though they say that he was begotten by Ares. It is said that, when he was seven days old, the Fates came and declared that Meleager should die when the brand burning on the hearth was burnt out. On hearing that, Althaea snatched up the brand and deposited it in a chest.[*](For the story of the burning brand on which the life of Meleager depended, see also Aesch. Lib. 604ff.; Bacch. 5.136ff., ed. Jebb; Diod. 4.34.6ff.; Paus. 10.31.4; Ant. Lib. 2; Dio Chrysostom lxvii. vol. ii. p. 231, ed. L. Dindorf; Scholiast on Hom. Il. ix.534; Ov. Met. 8.445-525; Hyginus, Fab. 171, 174; Lactantius Placidus on Statius, Theb. ii.481; Scriptores rerum mythicarum Latini, ed. Bode, i. p. 47 (First Vatican Mythographer 146). The story belongs to a widespread class of tales concerned with the “external soul,” or the belief that a person's life is bound up with an animal or object outside of his own body. See Balder the Beautiful, ii.94ff. ) Meleager grew up to be an invulnerable and gallant man, but came by his end in the following way. In sacrificing the first fruits of

the annual crops of the country to all the gods Oeneus forgot Artemis alone. But she in her wrath sent a boar of extraordinary size and strength, which prevented the land from being sown and destroyed the cattle and the people that fell in with it. To attack this boar Oeneus called together all the noblest men of Greece, and promised that to him who should kill the beast he would give the skin as a prize. Now the men who assembled to hunt the boar were these[*](For lists of the heroes who hunted the Calydonian boar, see Ov. Met. 8.299ff.; Hyginus, Fab. 173.):— Meleager, son of Oeneus; Dryas, son of Ares; these came from Calydon; Idas and Lynceus, sons of Aphareus, from Messene; Castor and Pollux, sons of Zeus and Leda, from Lacedaemon; Theseus, son of Aegeus, from Athens; Admetus, son of Pheres, from Pherae; Ancaeus and Cepheus, sons of Lycurgus, from Arcadia; Jason, son of Aeson, from Iolcus; Iphicles, son of Amphitryon, from Thebes; Pirithous, son of Ixion, from Larissa; Peleus, son of Aeacus, from Phthia; Telamon, son of Aeacus, from Salamis; Eurytion, son of Actor, from Phthia; Atalanta, daughter of Schoeneus, from Arcadia; Amphiaraus, son of Oicles, from Argos. With them came also the sons of Thestius. And when they were assembled, Oeneus entertained them for nine days; but on the tenth, when Cepheus and Ancaeus and some others disdained to go hunting with a woman, Meleager compelled them to follow the chase with her, for he desired to have a child also by Atalanta, though he had to wife Cleopatra, daughter of Idas and Marpessa. When they surrounded the

boar, Hyleus and Ancaeus were killed by the brute, and Peleus struck down Eurytion undesignedly with a javelin. But Atalanta was the first to shoot the boar in the back with an arrow, and Amphiaraus was the next to shoot it in the eye; but Meleager killed it by a stab in the flank, and on receiving the skin gave it to Atalanta. Nevertheless the sons of Thestius, thinking scorn that a woman should get the prize in the face of men, took the skin from her, alleging that it belonged to them by right of birth if Meleager did not choose to take it.

But Meleager in a rage slew the sons of Thestius and gave the skin to Atalanta. However, from grief at the slaughter of her brothers Althaea kindled the brand, and Meleager immediately expired. But some say that Meleager did not die in that way,[*](The following account of the death of Meleager is substantially that of Hom. Il. 9.529ff. ) but that when the sons of Thestius claimed the skin on the ground that Iphiclus had been the first to hit the boar, war broke out between the Curetes and the Calydonians; and when Meleager had sallied out[*](From Calydon, then besieged by the Curetes.) and slain some of the sons of Thestius, Althaea cursed him, and he in a rage remained at home; however, when the enemy approached the walls, and the citizens supplicated him to come to the rescue, he yielded reluctantly to his wife and sallied forth, and having killed the rest of

the sons of Thestius, he himself fell fighting. After the death of Meleager, Althaea and Cleopatra hanged themselves, and the women who mourned the dead man were turned into birds.[*](The birds called in Greek meleagrides, guinea-fowl (Numida sp.). See Ant. Lib. 2; Ael., Nat. Anim. iv.42; Ov. Met. 8.533-546; Hyginus, Fab. 174; Pliny, Nat. Hist. x.74, xxxvii.40. Worshippers of Artemis strictly abstained from eating the bird; the reason of the abstention was known to the natives of Leros, one of the Sporades (Ael., Nat. Anim. iv.42). The birds were kept in the sanctuary of the Maiden (Artemis?) in that island, and were tended by the priests (Athenaeus xiv.71, p. 655 C). It is said that it was Artemis who turned the sisters of Meleager into birds by touching them with a rod, after which she transferred them to the island of Leros (Ant. Lib. 2) On the birds see D'Arcy Wentworth Thompson, Glossary of Greek Birds (Oxford, 1895), pp. 114ff. )

After Althaea's death Oeneus married Periboea, daughter of Hipponous. The author of the Thebaid says that when Olenus was sacked, Oeneus received Periboea as a gift of honor; but Hesiod says that she was seduced by Hippostratus, son of Amarynceus, and that her father Hipponous sent her away from Olenus in Achaia to Oeneus, because he dwelt far from Greece, with an injunction to put her to death.[*](Compare Diod. 4.35.1ff., according to whom Periboea alleged that she was with child by Ares. Sophocles wrote a tragedy on the subject; a few fragments of it remain (The Fragments of Sophocles, ed. A. C. Pearson, i.216ff.).)

However, some say that Hipponous discovered that his daughter had been debauched by Oeneus, and therefore he sent her away to him when she was with child. By her Oeneus begat Tydeus. But Pisander says that the mother of Tydeus was Gorge, for Zeus willed it that Oeneus should fall in love with his own daughter.[*](Gorge was a daughter of Oeneus. See above, Apollod. 1.8.1; Paus. 10.38.5.) When Tydeus had grown to be a gallant man he was banished for killing, as some say, Alcathous, brother of Oeneus; but according to the author of the Alcmaeonidhis victims were the sons of Melas who had plotted against Oeneus, their names being

Pheneus, Euryalus, Hyperlaus, Antiochus, Eumedes, Sternops, Xanthippus, Sthenelaus; but as Pherecydes will have it, he murdered his own brother Olenias.[*](Compare Eustathius on Hom. Il. xiv.122, p. 971; Scholiast on Hom. Il. xiv.114, 120; The Fragments of Sophocles, ed. A. C. Pearson, iii.38, frag. 799; Statius, Theb. i.401ff., with the commentary of Lactantius Placidus, pp. 47ff. ed. R. Jahnke. The accounts differ as to whom Tydeus killed, but they agree that he fled from Calydon to Adrastus at Argos, and that Adrastus purified him from the murder (Eustathius and Scholiast on Hom. Il. xiv.122, p. 971) and gave him his daughter to wife. Compare Apollodorus, iii.6.1.) Being arraigned by Agrius, he fled to Argos and came to Adrastus, whose daughter Deipyle he married and begat Diomedes. Tydeus marched against Thebes with Adrastus,[*](See below, Apollod. 3.6.3ff. ) and died of a wound which he received at the hand of Melanippus.

But the sons of Agrius, to wit, Thersites, Onchestus, Prothous, Celeutor, Lycopeus, Melanippus, wrested the kingdom from Oeneus and gave it to their father, and more than that they imprisoned Oeneus in his lifetime and tormented him.[*](With this and what follows compare Paus. 2.25.2; Scholiast on Aristoph. Ach. 418; Ant. Lib. 37; Hyginus, Fab. 175. The story furnished Euripides with the theme of a tragedy called Oeneus. See TGF (Nauck 2nd ed.), pp. 536ff. ) Nevertheless Diomedes afterwards came secretly with Alcmaeon from Argos and put to death all the sons of Agrius, except Onchestus and Thersites, who had fled betimes to Peloponnese; and as Oeneus was old, Diomedes gave the kingdom to Andraemon who had married the daughter of Oeneus, but Oeneus himself he took with him to Peloponnese. Howbeit, the sons of Agrius, who had made their escape, lay in wait for the old man at the hearth of Telephus in Arcadia, and killed him. But Diomedes conveyed the corpse to Argos and buried him in the place where now a city is called Oenoe after him.[*](Compare Paus. 2.25.2.)

And having married Aegialia, daughter of Adrastus or, as some say, of Aegialeus, he went to the wars against Thebes and Troy.

Of the sons of Aeolus, Athamas ruled over Boeotia and begat a son Phrixus and a daughter Helle by Nephele.[*](For the story of Athamas, Phrixus, and Helle, see Zenobius, Cent. iv.38; Apostolius, Cent. xi.58; Scholiast on Aristoph. Cl. 257; Tzetzes, Scholiast on Lycophron 22; Eustathius on Hom. Il. vii.86, p. 667; Scholiast on Hom. Il. vii.86; Diod. 4.47; Hyginus, Fab. 1-3; Hyginus, Ast. ii.20; Lactantius Placidus on Statius, Achill. i.65; Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 8, 120ff. (First Vatican Mythographer 23; Second Vatican Mythographer 134). According to Herodotus (Hdt. 7.197), it was a rule among the descendants of Phrixus that the eldest son of the family should be sacrificed (apparently to Laphystian Zeus) if ever he entered the town-hall; hence, to escape the risk of such a fate, many of the family fled to foreign lands. Sophocles wrote a tragedy called Athamas, in which he represented the king himself crowned with garlands and led to the altar of Zeus to be sacrificed, but finally rescued by the interposition of Herakles (Scholiast on Aristoph. Cl. 237; Apostolius, Cent. xi.58; The Fragments of Sophocles, ed. A. C. Pearson, i.1ff.). These traditions point to the conclusion that in the royal line of Athamas the eldest son was regularly liable to be sacrificed either to prevent or to remedy a failure of the crops, and that in later times a ram was commonly accepted as a substitute for the human victim. Compare The Dying God, pp. 161ff. ) And he married a second wife, Ino, by whom he had Learchus and Melicertes. But Ino plotted against the children of Nephele and persuaded the women to parch the wheat; and having got the wheat they did so without the knowledge of the men. But the earth, being sown with parched wheat, did not yield its annual crops; so Athamas sent to Delphi to inquire how he might be delivered from the dearth. Now Ino persuaded the messengers to say it was foretold that the infertility would cease if Phrixus were sacrificed to Zeus. When Athamas heard that, he was forced by the inhabitants of the land to bring Phrixus to the altar. But Nephele caught him and her daughter up and gave them a ram with a golden fleece, which she had received from Hermes, and borne through the sky by the ram they crossed land and

sea. But when they were over the sea which lies betwixt Sigeum and the Chersonese, Helle slipped into the deep and was drowned, and the sea was called Hellespont after her. But Phrixus came to the Colchians, whose king was Aeetes, son of the Sun and of Perseis, and brother of Circe and Pasiphae, whom Minos married. He received Phrixus and gave him one of his daughters, Chalciope. And Phrixus sacrificed the ram with the golden fleece to Zeus the god of Escape, and the fleece he gave to Aeetes, who nailed it to an oak in a grove of Ares. And Phrixus had children by Chalciope, to wit, Argus, Melas, Phrontis, and Cytisorus.