Against Alcibiades: For Deserting the Ranks

And I expect you, gentlemen, if some of his relatives attempt to beg him off, to be indignant that they were not at pains to entreat him—or, having entreated, were unable to prevail on him—to do what the city enjoined, but are endeavoring to persuade you that you should not punish wrongdoers.

If, again, some of the magistrates come to his support, so as to make a display of their own power, and to enjoy the glory of being able to save even obvious offenders, you ought to observe, in the first place, that if everyone had shown the same character as Alcibades there would have been no need of our generals,—for they would have had nobody to lead,—and secondly, that it is much more their duty to accuse deserters from the ranks than to speak in defense of such creatures. For what hope can we have that the others will comply with the orders issued by the generals,when these lend their authority to the attempt to save the insubordinate?

Now my claim is this: if those who speak as intercessors for Alcibiades can prove that he has been on service in the infantry, or was a cavalryman duly approved on scrutiny, he should be acquitted; but if, for want of any justification, they demand a favor for themselves, you should remember that they are teaching you to break your oath and disobey the laws, and that their excessive zeal in the support of wrongdoers will make many people aspire to the same conduct.

What surprises me most of all, gentlemen, is that any of you can think it right that Alcibiades should be saved on account of his supporters, instead of perishing on account of his villainy. And of that you ought to be told, so that you may understand how unreasonable it would be for you to acquit him on the ground that, though guilty of these offences, in all else he had shown himself a loyal citizen. For the rest of his actions would justify you in condemning him to death.

It is your duty to be informed of them; for you allow those speaking in defence to discourse on their own merits and on the services rendered by their ancestors, and therefore it is fair that you should listen also to accusers when they expose the many crimes that the defendants have committed against you, and the many evils that their ancestors have brought about.

When this man was a child, he was seen by a number of people at the house of Archedemus the Blear-eyed,[*]( A popular leader, who pressed for the prosecution of the commanders after Arginusae, 406 B.C.; cf. Aristoph. Frogs 417.) who had embezzled not a little of your property, drinking the while he lay at length under the same cloak; he carried on his revels till daylight, keeping a mistress when he was under age, and imitating his ancestors, in the belief that he would not achieve distinction in his later years unless he could show himself an utter rascal in his youth.

He was sent for by Alcibiades,[*](His father, then in exile in the Thracian Chersonese.) since his outrageous conduct was becoming notorious. And indeed, what ought you to think of the character of the man whose practices were such as to discredit him even in the eyes of the great ringleader in those ways? He conspired with Theotimus against his father, and betrayed Orni[*](One of the residences of Alcibades in the Chersonese.) to him: but he, when he had gained possession of the stronghold, after abusing him in the flower of youth, ended by imprisoning him and holding him to ransom. But his father felt so deep a hatred of him that he declared that even though he should die he would not recover his bones.