Against Alcibiades: For Deserting the Ranks

Lysias

Lysias. Lamb, W.R.M., translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1930.

I believe, gentlemen, that on the point of law and on the actual fact they will have nothing to say; but they will stand up here to beg him off and plead with you, claiming that you ought not to convict of such utter cowardice the son of Alcibiades, since that person has been the source of so many benefits,—instead of so much harm! Nay, if you had put that man to death at this man’s age, the first time that you caught him offending against you, the city would have escaped her great disasters.

And I feel it will be extraordinary, gentlemen, if, after condemning that person himself to death, you acquit on his account the son with guilt upon him,—this son who had not the courage himself to fight in your ranks, and whose father thought fit to march in those of the enemy. When this person, as a child, had not yet shown what kind of man he would be, he came near being handed over to the Eleven[*](The officers appointed to execute condemned criminals.) on account of his father’s offences; and now that you are acquainted with the roguery which this man has added to his father’s exploits, will you think proper to pity him on his father’s account?

Is it not monstrous, gentlemen, that these people should be so fortunate, when taken in transgression, as to come off safe on account of their birth, while we, if we had met with the misfortune as a result of their insubordination, would be unable to retrieve a single man from the enemy even on the plea of your ancestors’ high achievements?

And yet these have been numerous, important and advantageous to all the Greeks, and utterly unlike the conduct of these men towards the city, gentlemen of the jury. If they are more valued for trying to save their friends, clearly you on your part will be more honored for seeking to punish your enemies.

And I expect you, gentlemen, if some of his relatives attempt to beg him off, to be indignant that they were not at pains to entreat him—or, having entreated, were unable to prevail on him—to do what the city enjoined, but are endeavoring to persuade you that you should not punish wrongdoers.