Against Andocides

Lysias

Lysias. Lamb, W.R.M., translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1930.

Pray now, on what consideration ought you to absolve Andocides? As a good soldier? But he has never gone on any expedition from the city, either in the cavalry or in the infantry, either as a ship’s captain or as a marine, either before our disaster[*](The victory of the Peloponnesians over the Athenians at Aegospotami in the Hellespont, 405 B.C.) or after our disaster, though he is more than forty years old.

Yet other exiles were captains with you at the Hellespont. Remember from what a load of trouble and warfare you by your own efforts delivered yourselves and the city: many were your bodily labours, many your payments from private and public funds, many the brave citizens whom you buried because of the war that you waged.

And Andocides, who suffered none of these troubles who contributed nothing [*](Translating Cobet’s restoration of a gap in the text.) to his country’s salvation, claims now to take part in the affairs of the city, the scene of his impieties! But with all his wealth, and the power of his possessions, the accepted guest of kings and despots,—so he will now boast, well acquainted as he is with your character,—

what sort of contribution or other aid did he furnish that [*](Some words denoting other public services appear to have fallen out of the text.) might stand to his credit? Knowing that the State was beset by storm and danger he, a seafarer, had not spirit enough to venture to aid the city by importing corn. Why, resident aliens from abroad, just because they were resident aliens, aided the city by such imports. But you, Andocides, what benefit have you actually conferred, what offences have you expiated, what return have you made for your nurture?---[*](A page is missing here.)

Men of Athens, recall the actions of Andocides, and reflect too on the festival[*](The Mysteries, in which the present judges had been initiated.) which has brought you special honor from the majority of mankind. But indeed you have become so stupefied by now with his offences, from your frequent sight and hearing of them, that monstrous things no longer seem to you monstrous. But apply your minds to the task of making your thought envisage the things that he did, and you will come to a better decision.