Funeral Oration

But though I have been led to utter this lament over Greece as a whole, it behoves us to remember, in public as in private, those men[*](The speaker returns to the story of Athens after Aegospotami—the tyranny of the Thirty and the democratic opposition in the Peiraeus, 404-403 B.C. For the whole series of events see the General Introduction and Chronological Summary.) who, shunning slavery, fighting for the right, and rallying to the cause of democracy, incurred the hostility of all and returned to the Peiraeus; compelled by no law, but induced by their nature; imitating in fresh encounters the ancient valor of their ancestors;

ready to purchase with their own lives a common share in the city for the rest; choosing death with freedom rather than life with slavery; no less ashamed of their disasters than angered against the enemy; preferring to die in their own land rather than live to dwell in that of others; and having as allies their oaths and covenants, and as enemies their open foes of aforetime and their own fellow citizens.

Nevertheless, having felt no fear of the multitude of their opponents, and having exposed their own persons to the peril, they set up a trophy over their enemies, and now find witnesses to their valor, close to this monument, in the tombs of the Lacedaemonians[*](Slain in a fight between the Athenian democrats and the Spartans under Pausanias.) For we know that they restored in the sight of the world the diminished greatness of our city, revived in her the harmony that had been shattered by faction, and rebuilt walls in place of those that had been demolished.

The men who finally returned, showing the kinship of their counsels with the deeds of those who lie here, applied themselves, not to vengeance upon their enemies, but to the preservation of the city; and being men who at once could not be overreached and would not seek their own advantage, they shared their own freedom even with those who wished to be slaves, and declined for themselves a share in that slavery.

By the conspicuous greatness and nobility of their conduct they justified the claim that the former disasters of the city were due to no remissness of theirs, nor to the valor of the enemy; for if they proved able, after internal dissensions and despite the presence of the Peloponnesians and their other enemies, to return to their own place, unanimity would clearly have made it an easy matter for them to make war on their foes.

Thus the struggles at the Peiraeus have earned for those men the envy of all mankind. But it is right that we should also praise the strangers who lie here: they came to the support of the people, and fought for our salvation; they regarded valor as their native land,[*](As aliens, they were stirred by love of valor rather than patriotism.) and with this noble end they closed their lives. In return the city has not only mourned them but given them a public funeral, and has granted them in perpetuity the same honors as it gives to its own people.

The men who are being buried today went to support the Corinthians, who were wronged by ancient friends, while they were but new allies; they did not act in the same spirit as the Lacedaemonians (who envied the Corinthians their wealth, whereas our men pitied them for their wrongs, unmindful of their former enmity and regardful of their present friendship), but showed forth their own valor in the sight of all men.

To enhance the greatness of Greece they had the courage, not merely to imperil themselves for their own preservation, but also to die for their enemies’ freedom: for they fought the allies of the Lacedaemonians for the freedom of those allies. Had they conquered, they deemed their foes worthy of obtaining equal rights: in their misfortune they settled an inheritance of slavery on the peoples of the Peloponnese.[*](The Athenian’s object in these operations was to check the expansive policy of Sparta by striking at her allies in the Peloponnese. Corinth was the center of the struggle.)

Now in such a plight as theirs, life was miserable, death desirable. But these men, both in their life and after their death, are enviable; for they were first trained in the excellences of their ancestors, and then in manhood they preserved that ancient fame intact and displayed their own prowess.

For the benefits that they have conferred on their own native land are many and splendid; they restored the broken fortunes of others, and kept the war at a distance from their own country.[*](I.e., in the territory of Corinth.) They have closed their lives with a death that befits true men, for thus they repaid their native land for their nurture and bequeathed sorrow to those who reared them.

Hence it is meet that the living should yearn for these men, and bewail themselves, and pity their kindred for the life that lies before them. For what pleasure now remains for them, when such men as these are buried? These, prizing valor above all else, deprived themselves of life, widowed their wives, left their own children orphans, and brothers, fathers, mothers in a state of desolation.

Though their children have many troubles in store for them, I envy them because they are too young to know of what noble fathers they have been bereft: but I pity those whose sons they were, as being too old to forget their own misfortune.

For what woe could be more incurable than to bring forth and rear and bury one’s own children, and then in old age to be disabled in body and, having lost every hope, to find oneself friendless and resourceless? to have the very cause of former envy turned now to a matter of pity, and to regard death as more desirable than life? For the more they excelled in manhood, the greater the grief to those who are left behind.

And how should they have surcease from their sorrow? In the city’s disasters? But then, surely, the fallen will be remembered by everyone else as well. In the public successes? But it is cause enough for sorrow that after the death of their children the living should enjoy the fruits of their valor. In their private adversities? When they see their former friends deserting them in their destitution, and their enemies elated with the misfortunes of the fallen?

We have but one way, as it seems to me, of showing our gratitude to those who lie here: it is to hold their parents in the same high regard as they did, to be as affectionate to their children as though we were ourselves their fathers, and to give such support to their wives as they did while they lived. For whom could we be expected to honor in preference to those who lie here?

Whom amongst the living should we more justly hold in high regard than their relations, who were on an equality with us all in reaping the fruits of their valor, but now that they are dead bear alone the kinsmen’s part in their misfortune?

But in truth I do not know what need there is to lament so sadly: for we were quite aware that we were mortals. So why chafe now at the fate which we so long expected, or be so extremely distressed by the calamities of nature, when we know well that death is common to the basest and the noblest alike?

Death neither disdains the wicked nor admires the virtuous, but is even-handed with all. Were it possible for those who escaped the perils of war to be immortal for all time, there would be cause for the living to mourn the dead for evermore. But we see not only that our nature yields to sickness and old age, but that the spirit to whom has been allotted the charge of our fate is inexorable.

Therefore it is fitting to consider those most happy who have closed their lives in risking them for the greatest and noblest ends; not committing their career to chance, nor awaiting the death that comes of itself, but selecting the fairest one of all. For I say their memory can never grow old, while their honor is every man’s envy.

Of their nature it comes that they are mourned as mortal, of their valor that they are lauded as immortal. Thus you see them given a public funeral, and contests of strength and knowledge and wealth[*](Since about 450 B.C. the State funerals had become elaborate festivals: they were celebrated each year in October, and included athletic and musical competitions.) held at their tomb; because we think that those who have fallen in war are worthy of receiving the same honors as the immortals.