Description of Greece

Pausanias

Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.

Who it was who first represented the Graces naked, whether in sculpture or in painting, I could not discover. During the earlier period, certainly, sculptors and painters alike represented them draped. At Smyrna, for instance, in the sanctuary of the Nemeses, above the images have been dedicated Graces of gold, the work of Bupalus; and in the Music Hall in the same city there is a portrait of a Grace, painted by Apelles. At Pergamus likewise, in the chamber of Attalus, are other images of Graces made by Bupalus;

and near what is called the Pythium there is a portrait of Graces, painted by Pythagoras the Parian. Socrates too, son of Sophroniscus, made images of Graces for the Athenians, which are before the entrance to the Acropolis. All these are alike draped; but later artists, I do not know the reason, have changed the way of portraying them. Certainly to-day sculptors and painters represent Graces naked.

When Eteocles died the kingdom devolved on the family of Almus. Almus himself had daughters born to him, Chrysogeneia and Chryse. Tradition has it that Chryse, daughter of Almus, had by Ares a son Phlegyas, who, as Eteocles died childless, got the throne. To the whole country they gave the name of Phlegyantis instead of Andreis,

and besides the originally founded city of Andreis, Phlegyas founded another, which he named after himself, collecting into it the best soldiers in Greece. In course of time the foolhardy and reckless Phlegyans seceded from Orchomenus and began to ravage their neighbors. At last they even marched against the sanctuary at Delphi to raid it, when Philammon with picked men of Argos went out to meet them, but he and his picked men perished in the engagement.

That the Phlegyans took more pleasure in war than any other Greeks is also shown by the lines of the Iliad dealing with Ares and his son Panic:—

  1. They twain were arming themselves for war to go to the Ephyrians,
  2. Or to the great-hearted Phlegyans.
Hom. Il. 13.301-2By Ephyrians in this passage Homer means, I think, those in Thesprotis. The Phlegyan race was completely overthrown by the god with continual thunderbolts and violent earthquakes. The remnant were wasted by an epidemic of plague, but a few of them escaped to Phocis.

Phlegyas had no sons, and Chryses succeeded to the throne, a son of Poseidon by Chrysogeneia, daughter of Almus. This Chryses had a son called Minyas, and after him the people over whom he ruled are still called Minyans. The revenues that Minyas received were so great that he surpassed his predecessors in wealth, and he was the first man we know of to build a treasury to receive his riches.

The Greeks appear apt to regard with greater wonder foreign sights than sights at home. For whereas distinguished historians have described the Egyptian pyramids with the minutest detail, they have not made even the briefest mention of the treasury of Minyas and the walls of Tiryns, though these are no less marvellous.

Minyas had a son Orchomenus, in whose reign the city was called Orchomenus and the men Orchomenians. Nevertheless, they continued to bear the additional name of Minyans, to distinguish them from the Orchomenians in Arcadia. To this Orchomenus during his kingship came Hyettus from Argos, who was an exile because of the slaying of Molurus, son of Arisbas, whom he caught with his wedded wife and killed. Orchomenus assigned to him such of the land as is now around the village Hyettus, and the land adjacent to this.

Hyettus is also mentioned by the poet who composed the poem called by the Greeks the Great Eoeae:—

  1. And Hyettus killed Molurus, the dear son of Arisbas,
  2. In the halls, because of his wife's bed;
  3. Leaving his home he fled from horse-breeding Argos,
  4. And reached Minyan Orchomenus, and the hero
  5. Welcomed him, and bestowed on him a portion of his possessions, as was fitting.
The Great Eoeae, unknown location.

This Hyettus was the first man known to have exacted punishment from an adulterer. Later on, when Dracon was legislator for the Athenians, it was enacted in the laws which he drew up for the Athenians that the punishment of an adulterer should be one of the acts condoned by the State. So high did the reputation of the Minyans stand, that even Neleus, son of Cretheus, who was king of Pylus, took a wife from Orchomenus, namely Chloris, daughter of Amphion, son of Iasius.

But it was destined for the race of Almus too to come to an end. For Orchomenus left no child, and so the kingdom devolved on Clymenus, son of Presbon, son of Phrixus. Sons were born to Clymenus; the eldest was Erginus, the next after him were Stratius, Arrhon and Pyleus, while the youngest was Azeus. Clymenus was murdered at the feast of Onchestian Poseidon by men of Thebes, whom a trivial cause had thrown into a violent passion. So Erginus, the eldest of the sons of Glymenus, received the kingdom.

Immediately he and his brothers gathered a force and attacked Thebes. Victorious in the battle, they then came to an agreement that the Thebans should pay tribute each year for the murder of Clymenus. But when Heracles had grown to manhood in Thebes, the Thebans were thus relieved of the tribute, and the Minyans suffered a grievous defeat in the war.

Erginus, as his citizens had been utterly crushed, made peace with Heracles, but in his efforts to restore his former wealth and prosperity neglected everything else, so that unconsciously he came to a wifeless and childless old age. But when he had gathered riches, the desire seized him to have children.

So going to Delphi he inquired of the oracle about children, and the Pythian priestess gave this reply:—

  1. Erginus, son of Clymenus Presboniades,
  2. Late thou camest seeking offspring, but even now
  3. To the old plough-tree put a new tip.
Obeying the oracle he took to himself a young wife, and had children, Trophonius and Agamedes.