Description of Greece

Later on, when Epaminondas had come to Sparta as an envoy, what time the Lacedaemonians said they were concluding with the Greeks the peace called the Peace of Antalcidas,[*](378 B.C) Agesilaus asked him whether they would allow each Boeotian city to swear to the peace separately. He replied: “No, Spartans, not before we see your vassals[*](“Neighbors,” Perioeci, Sparta's free neighbors with no political rights.) taking the oath city by city.”

When the war between Lacedaemon and Thebes had already broken out, and the Lacedaemonians were advancing to attack the Thebans with a force of their own men and of their allies, Epaminondas with a part of the army occupied to meet them a position above the Cephisian lake, under the impression that at this point the Peloponnesians would make their invasion. But Cleombrotus, the king of the Lacedaemonians, turned towards Ambrossus in Phocis. He massacred a Theban force under Chaereas, who was under orders to guard the passes, crossed the high ground and reached Leuctra in Boeotia.

Here heaven sent signs to the Lacedaemonian people and to Cleombrotus personally.[*](371 B.C) The Lacedaemonian kings were accompanied on their expeditions by sheep, to serve as sacrifices to the gods and to give fair omens before battles. The flocks were led on the march by she-goats, called katoiades by the herdsmen. On this occasion, then, the wolves dashed on the flock, did no harm at all to the sheep, but killed the goats called katoiades.

It was also said that the wrath of the daughters of Scedasus fell upon the Lacedaemonians. Scedasus, who lived near Leuctra, had two daughters, Molpia and Hippo. These in the bloom of their youth were wickedly outraged by two Lacedaemonians, Phrurarchidas and Parthenius. The maidens, unable to bear the shame of their violation, immediately hanged themselves. Scedasus repaired to Lacedaemon, but meeting with no justice returned to Leuctra and committed suicide.

Well, on this occasion Epaminondas sacrificed with prayers to Scedasus and his girls, implying that the battle would be to avenge them no less than to secure the salvation of Thebes. The Boeotarchs were not agreed, but differed widely in their opinions. For Epaminondas, Malgis and Xenocrates were minded to do battle with the Lacedaemonians at once, but Damocleidas, Damophilus and Simangelus were against joining in battle, and urged that they should put wives and children safely out of the way in Attica, and prepare to undergo a siege themselves.

So divergent were the views of the six. The seventh Boeotarch, whose name was Brachyllides, was guarding the pass by Cithaeron, and on his return to the army added his vote to the side of Epaminondas, and then there was a unanimous decision to try the ordeal of battle.

But Epaminondas had his suspicions of some of the Boeotians especially of the Thespians. Fearing, therefore, lest they should desert during the engagement, he permitted all who would to leave the camp and go home. The Thespians left with all their forces, as did any other Boeotians who felt annoyed with the Thebans.