Description of Greece

Thus caught and unable to deny it, he made many appeals to Polychares himself and to his son to grant him pardon; for among the many inducements to be found in human nature which drive us to wrongdoing the love of gain exercises the greatest power. He stated the price which he had received for the cattle and begged that the son of Polychares should come with him to receive it. When on their way they reached Laconia, Euaephnus dared a deed more impious than the first; he murdered Polychares' son.

Polychares, when he heard of this new misfortune, went to Lacedaemon and plagued the kings and ephors, loudly lamenting his son and recounting the wrongs that he had suffered from Euaephnus, whom he had made his friend and trusted above all the Lacedaemonians. Obtaining no redress in spite of continual visits to the authorities, Polychares at last was driven out of his mind, gave way to his rage, and, regardless of himself, dared to murder every Lacedaemonian whom he could capture.

The Lacedaemonians say that they went to war because Polychares was not surrendered to them, and on account of the murder of Teleclus; even before this they had been suspicious on account of the wrongdoing of Cresphontes in the matter of the lot. The Messenians make the reply that I have already given with regard to Teleclus, and point to the fact that the sons of Aristodemus helped to restore Aepytus the son of Cresphontes, which they would never have done if they had been at variance with Cresphontes.

They say that they did not surrender Polychares to the Lacedaemonians for punishment because they also had not surrendered Euaephnus, but that they offered to stand trial at the meeting of the league before the Argives, kinsmen of both parties, and to submit the matter to the court at Athens called the Areopagus, as this court was held to exercise an ancient jurisdiction in cases pertaining to murder.

They say that these were not the reasons of the Lacedaemonians in going to war, but that they had formed designs on their country through covetousness, as in others of their actions, bringing forward against them their treatment of the Arcadians and of the Argives; for in both cases they have never been satisfied with their continual encroachments. When Croesus sent them presents they were the first to become friends with the barbarian, after he had reduced the other Greeks of Asia Minor and all the Dorians who live on the Carian mainland.

They point out too that when the Phocian leaders had seized the temple at Delphi, the kings and every Spartan of repute privately, and the board of ephors and senate publicly, had a share of the god's property. As the most convincing proof that the Lacedaemonians would stick at nothing for the sake of gain, they reproach them with their alliance with Apollodorus, who became tyrant in Cassandreia.