Description of Greece

Of the people of Megalopolis who were caught in the city, some were killed at the time of its capture, but Philopoemen the son of Craugis and all who withdrew with him (the number of the citizens who escaped is said to have been more than two-thirds) were received by the Messenians, who for the sake of the former services rendered by the Arcadians in the time of Aristomenes and again at the founding of Messene now repaid the like.

Such, it would seem, are the vicissitudes of human affairs, that it was the will of heaven that the Messenians should in their turn preserve the Arcadians, and what is still more surprising, that they should capture Sparta. For they fought against Cleomenes at Sellasia and joined with Aratus and the Achaeans to capture Sparta.

When the Lacedaemonians were rid of Cleomenes there rose to power a tyrant Machanidas, and after his death a second tyrant arose in Nabis. As he plundered human property and robbed temples alike, he amassed vast wealth in a short time and with it raised an army. This Nabis seized Messene, but when Philopoemen and the people of Megalopolis arrived during the same night,

the Spartan tyrant retired on terms. But the Achaeans after this, having some quarrel with the Messenians, invaded them with all their forces and ravaged most of the country. On a second occasion they mustered when the corn was ripe to invade Messenia. But Deinocrates, the head of the government, who had been chosen to command the Messenians on that occasion, compelled Lycortas and his force to retire without effecting anything, by occupying beforehand the passes from Arcadia into Messenia with the Messenians from the city and troops from the surrounding districts that came to their assistance.

Philopoemen arrived with a few cavalry some time later than the force with Lycortas and had been unable to obtain any news of it; the Messenians, having the advantage of the high ground, defeated him and took him alive. I will narrate the manner of Philopoemen's capture and death in my account of Arcadia later.[*](Paus. 8.51.5 seqq.) The Messenians, who were responsible for his death, were punished and Messene was again brought into the Achaean league.

Hitherto my account has dealt with the many sufferings of the Messenians, how fate scattered them to the ends of the earth, far from Peloponnese, and afterwards brought them safely home to their own country. Let us now turn to a description of the country and cities.

There is in our time a city Abia in Messenia on the coast, some twenty stades distant from the Choerius valley. They say that this was formerly called Ire and was one of the seven cities which Homer says that Agamemnon promised to Achilles.[*](Hom. Il. 9.150) When Hyllus and the Dorians were defeated by the Achaeans, it is said that Abia, nurse of Glenus the son of Heracles, withdrew to Ire, and settling there built a temple to Heracles, and that afterwards for this reason Cresphontes, amongst other honors assigned to her, renamed the city after Abia. There was a notable temple of Heracles here, and also of Asclepius.

Pharae is seventy stades distant from Abia. On the road is a salt spring. The Emperor Augustus caused the Messenians of Pharae to be incorporated in Laconia. The founder Pharis is said to have been the son of Hermes and Phylodameia the daughter of Danaus. He had no male children, but a daughter Telegone. Homer, tracing her descendants in the Iliad,[*](Hom. Il. 5.541) says that twins, Crethon and Ortilochus, were born to Diocles, Diocles himself being the son of Ortilochus son of Alpheius. He makes no reference to Telegone, who in the Messenian account bore Ortilochus to Alpheius.

I heard also at Pharae that besides the twins a daughter Anticleia was born to Diocles, and that her children were Nicomachus and Gorgasus, by Machaon the son of Asclepius. They remained at Pharae and succeeded to the kingdom on the death of Diocles. The power of healing diseases and curing the maimed has remained with them to this day, and in return for this, sacrifices and votive offerings are brought to their sanctuary. The people of Pharae possess also a temple of Fortune (Tyche) and an ancient image.

Homer is the first whom I know to have mentioned Fortune in his poems. He did so in the Hymn to Demeter, where he enumerates the daughters of Ocean, telling how they played with Kore the daughter of Demeter, and making Fortune one of them. The lines are:

1. We all in a lovely meadow, Leucippe, Phaeno, Electre and Ianthe, Melobosis and Tyche and Ocyrhoe with face like a flower.

He said nothing further about this goddess being the mightiest of gods in human affairs and displaying greatest strength, as in the Iliad he represented Athena and Enyo as supreme in war, and Artemis feared in childbirth, and Aphrodite heeding the affairs of marriage.[*](Hom. Il. 5.333; Hom. Il. 21.483; Hom. Il. 5.429.) But he makes no other mention of Fortune.

Bupalos[*](A sixth-century artist of Chios, the son of Archermus. With his brother Athenis he is said to have caricatured the poet Hipponax (Pliny NH 36.11). Other works of his at Smyrna and at Ephesus are mentioned in Paus. 9.35.6.) a skilful temple-architect and carver of images, who made the statue of Fortune at Smyrna, was the first whom we know to have represented her with the heavenly sphere upon her head and carrying in one hand the horn of Amaltheia, as the Greeks call it, representing her functions to this extent. The poems of Pindar later contained references to Fortune, and it is he who called her Supporter of the City.