Description of Greece

A hundred stades away from Pellana is The place called Belemina. It is naturally The best watered region of Laconia, seeing that The river Eurotas passes through it, while it has abundant springs of its own.

As you go down to the sea towards Gythium you come to a village called Croceae and a quarry. It is not a continuous stretch of rock, but the stones they dig out are shaped like river pebbles; they are hard to work, but when worked sanctuaries of the gods might be adorned with them, while they are especially adapted for beautifying swimming-baths and fountains. Here before the village stands an image of Zeus of Croceae in marble, and the Dioscuri in bronze are at the quarry.

After Croceae, turning away to the right from the straight road to Gythium, you will reach a city Aegiae. They say that this is the city which Homer[*](Hom. Il. 2.583) in his poem calls Augeae. Here is a lake called Poseidon's, and by the lake is a temple with an image of the god. They are afraid to take out the fish, saying that a fisherman in these waters turns into the fish called the fisher.

Gythium is thirty stades distant from Aegiae, built by the sea in the territory of the Free Laconians, whom the emperor Augustus freed from the bondage in which they had been to the Lacedaemonians in Sparta. All the Peloponnesus, except the Isthmus of Corinth, is surrounded by sea, but the best shell-fish for the manufacture of purple dye after those of the Phoenician sea are to be found on the coast of Laconia.

The Free Laconians have eighteen cities; the first as you go down from Aegiae to the sea is Gythium; after it come Teuthrone and Las and Pyrrhichus; on Taenarum are Caenepolis, Oetylus, Leuctra and Thalamae, and in addition Alagoma and Gerenia. On the other side of Clythium by the sea are Asopus, Acriae, Boeae, Larax, Epidaurus Limera, Brasiae, Geronthrae and Marius. These are all that are left to the Free Laconians out of twenty-four cities which once were theirs. All the other cities with which my narrative will deal belong, it must be remembered, to Sparta, and are not independent like those I have already mentioned.

The people of Cythium say that their city had no human founder, but that Heracles and Apollo, when they were reconciled after their strife for the possession of the tripod, united to found the city. In the market-place they have images of Apollo and of Heracles, and a Dionysus stands near them. In another part of the city are Carnean Apollo, a sanctuary of Ammon and a bronze image of Asclepius, whose temple is roofless, a spring belonging to the god, a holy sanctuary of Demeter and an image of Poseidon Earth-embracer.

Him whom the people of Cythium name Old Man, saying that he lives in the sea, I found to be Nereus. They got this name originally from Homer, who says in a part of the Iliad, where Thetis is speaking:—

1. Into the broad expanse, and into the bosom of ocean
2. Plunge, to behold the old man of the sea and the home of your father.

Just about three stades from Ciythium is an unwrought stone. Legend has it that when Orestes sat down upon it his madness left him. For this reason the stone was named in the Dorian tongue Zeus Cappotas. Before Gythium lies the island Cranae, and Homer[*](Hom. Il. 3.445) says that when Alexander had carried off Helen he had intercourse with her there for the first time. On the mainland opposite the island is a sanctuary of Aphrodite Migonitis (Union), and the whole place is called Migonium.

This sanctuary, they say, was made by Alexander. But when Menelaus had taken Ilium and had returned safe home eight years after the sack of Troy, he set up near the sanctuary of Migonitis an image of Thetis and the goddesses Praxidicae (Exacters of Justice). Above Migonium is a mountain called Larysiumi sacred to Dionysus, and at the beginning of spring they hold a festival in honor of Dionysus, and among the things they say about the ritual is that they find here a ripe bunch of grapes.

Some thirty stades beyond Gythium on the left there are on the mainland walls of a place called Trinasus (Three Islands), which was in my opinion a fort and not a city. Its name I think is derived from the islets which lie off the coast here, three in number. About eighty stades beyond Trinasus I came to the ruins o Af Helos,

and some thirty stades farther is Acriae, a city on the coast. Well worth seeing here are a temple and marble image of the Mother of the Gods. The people of Acriae say that this is the oldest sanctuary of this goddess in the Peloponnesus, although the Magnesians, who live to the north of Mount Sipylus, have on the rock Coddinus the most ancient of all the images of the Mother of the gods. The Magnesians say that it was made by Broteas the son of Tantalus.

The people of Acriae once produced an Olympian victor, Nicocles, who at two Olympian festivals carried off five prizes for running. There has been raised to him a monument between the gymnasium and the wall by the harbor.

A hundred and twenty stades inland from Acriae is Geronthrae. It was inhabited before the Heracleidae came to Peloponnesus, but the Dorians of Lacedaemon expelled the Achaean inhabitants and afterwards sent to it settlers of their own; but in my time it belonged to the Free Laconians. On the road from Acriae to Geronthrae is a village called Palaea (Old), and in Geronthrae itself are a temple and grove of Ares.