Description of Greece

taking into account that the family of Theras went back to Cadmus himself, while they were only descendants of Membliarus, who was a man of the people whom Cadmus left in the island to be the leader of the settlers. And Theras changed the name of the island, renaming it after himself, and even at the present day the people of Thera every year offer to him as their founder the sacrifices that are given to a hero. Procles and Eurysthenes were of one mind in their eagerness to serve Theras; but in all else their purposes were always widely different.

Even if they had agreed together, I should never have ventured to include their descendants in a common list; for they did not altogether coincide in respect of age, so that cousins, cousins' children, and later generations were not born so as to make the steps in one pedigree coincide with those of the other. So I shall give the history of each house by itself separately, instead of combining them both in one narrative.

Eurysthenes, the elder of the sons of Aristodemus, had, they say, a son Agis, after. whom the family of Eurysthenes is called the Agiadae. In his time, when Patreus the son of Preugenes was founding in Achaea a city which even at the present day is called Patrae from this Patreus, the Lacedaemonians took part in the settlement. They also joined in an expedition oversea to found a colony. Gras the son of Echelas the son of Penthilus the son of Orestes was the leader, who was destined to occupy the land between Ionia and Mysia, called at the present day Aeolis; his ancestor Penthilus had even before this seized the island of Lesbos that lies over against this part of the mainland.

When Echestratus, son of Agis, was king at Sparta, the Lacedaemonians removed all the Cynurians of military age, alleging as a reason that freebooters from the Cynurian territory were harrying Argolis, the Argives being their kinsmen, and that the Cynurians themselves openly made forays into the land. The Cynurians are said to be Argives by descent, and tradition has it that their founder was Cynurus, son of Perseus.

Not many years afterwards Labotas, son of Echestratus, became king in Sparta. This Labotas Herodotus, in his history of Croesus, says was in his childhood the ward of Lycurgus the lawgiver, but he calls him Leobotes and not Labotas. It was then that the Lacedaemonians first resolved to make war upon the Argives, bringing as charges against them that they were annexing the Cynurian territory which they themselves had captured, and were causing revolts among their subjects the Perioeci (Dwellers around). On this occasion neither of the belligerents, according to the account, achieved anything worthy of mention,

and the next kings of this house, Doryssus, son of Labotas, and Agesilaus, son of Doryssus, were soon both killed. Lycurgus too laid down their laws for the Lacedaemonians in the reign of Artesilaus; some say that he was taught how to do this by the Pythian priestess, others that he introduced Cretan institutions. The Cretans say that these laws of theirs were laid down by Minos, and that Minos was not without divine aid in his deliberations concerning them. Homer too, I think, refers in riddling words to the legislation of Minos in the following verses:—

1. Cnossus too, great city, among them, where Minos for nine years
2. Ruled as king, and enjoyed familiar converse with great Zeus.

Of Lycurgus I shall make further mention later. Agesilaus had a son Archelaus. In his reign the Lacedaemonians took by force of arms Aegys, a city of the Perioeci, and sold the inhabitants into slavery, suspecting them of Arcadian sympathies. Charilaus, the king of the other house, helped Archelaus to destroy Aegys, but the exploits he achieved when leading the Lacedaemonians by himself, these too I shall relate when my narrative comes to treat of those called the Eurypontidae.