Description of Greece

Pausanias

Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.

So they expelled Tisamenus from Lacedaemon and Argos, and the descendants of Nestor from Messenia, namely Alcmaeon, son of Sillus, son of Thrasymedes, Peisistratus, son of Peisistratus, and the sons of Paeon, son of Antilochus, and with them Melanthus, son of Andropompus, son of Borus, son of Penthilus, son of Periclymenus. So Tisamenus and his sons went with his army to the land that is now Achaia.

To what people Peisistratus retreated I do not know, but the rest of the Neleidae went to Athens, and the clans of the Paeonidae and of the Alcmaeonidae were named after them. Melanthus even came to the throne, having deposed Thymoetes the son of Oxyntes; for Thymoetes was the last Athenian king descended from Theseus.

It is not to my purpose that I should set forth here the history of Cresphontes and of the sons of Aristodemus. But Temenus openly employed, instead of his sons, Delphontes, son of Antimachus, son of Thrasyanor, son of Ctesippus, son of Heracles, as general in war and as adviser on all occasions. Even before this he had made him his son-in-law, while Hyrnetho was his favorite daughter; he was accordingly suspected of intending to divert the throne to her and Delphontes. For this reason his sons plotted against him, and Ceisus, the eldest of them, seized the kingdom.

But from the earliest times the Argives have loved freedom and self-government, and they limited to the utmost the authority of their kings, so that to Medon, the son of Ceisus, and to his descendants was left a kingdom that was such only in name. Meltas, the son of Lacedas, the tenth descendant of Medon, was condemned by the people and deposed altogether from the kingship.

The most famous building in the city of Argos is the sanctuary of Apollo Lycius (Wolf-god). The modern image was made by the Athenian Attalus,[*](A sculptor of unknown date) but the original temple and wooden image were the offering of Danaus. I am of opinion that in those days all images, especially Egyptian images, were made of wood. The reason why Danaus founded a sanctuary of Apollo Lycius was this. On coming to Argos he claimed the kingdom against Gelanor, the son of Sthenelas. Many plausible arguments were brought forward by both parties, and those of Sthenelas were considered as fair as those of his opponent; so the people, who were sitting in judgment, put off, they say, the decision to the following day.

At dawn a wolf fell upon a herd of oxen that was pasturing before the wall, and attacked and fought with the bull that was the leader of the herd. It occurred to the Argives that Gelanor was like the bull and Danaus like the wolf, for as the wolf will not live with men, so Danaus up to that time had not lived with them. It was because the wolf overcame the bull that Danaus won the kingdom. Accordingly, believing that Apollo had brought the wolf on the herd, he founded a sanctuary of Apollo Lycius.

Here is dedicated the throne of Danaus, and here Is placed a statue of Biton, in the form of a man carrying a bull on his shoulders. According to the poet Lyceas, when the Argives were holding a sacrifice to Zeus at Nemea, Biton by sheer physical strength took up a bull and carried it there. Next to this statue is a fire which they keep burning, calling it the fire of Phoroneus. For they do not admit that fire was given to mankind by Prometheus, but insist in assigning the discovery of fire to Phoroneus.