Description of Greece

They have spoils from the Gauls, and a painting which portrays their deed against them. The land they dwell in was, they say, in ancient times sacred to the Cabeiri, and they claim that they are themselves Arcadians, being of those who crossed into Asia with Telephus. Of the wars that they have waged no account has been published to the world, except that they have accomplished three most notable achievements; the subjection of the coast region of Asia, the expulsion of the Gauls therefrom, and the exploit of Telephus against the followers of Agamemnon, at a time when the Greeks after missing Troy, were plundering the Meian plain thinking it Trojan territory. Now I will return from my digression.

Near to the Council Chamber of the Five Hundred is what is called Tholos (Round House); here the presidents sacrifice, and there are a few small statues made of silver. Farther up stand statues of heroes, from whom afterwards the Athenian tribes received their names. Who the man was who established ten tribes instead of four, and changed their old names to new ones—all this is told by Herodotus.[*](See v. 66 and 69. The reform took place in 508 B.C.)

The eponymoi[*](That is, “those after whom others are named.”)—this is the name given to them—are Hippothoon son of Poseidon and Alope daughter of Cercyon, Antiochus, one of the children of Heracles borne to him by Meda daughter of Phylas, thirdly, Ajax son of Telamon, and to the Athenians belongs Leos, who is said to have given up his daughters, at the command of the oracle, for the safety of the commonwealth. Among the eponymoi is Erechtheus, who conquered the Eleusinians in battle, and killed their general, Immaradus the son of Eumolpus. There is Aegeus also and Oeneus the bastard son of Pandion, and Acamas, one of the children of Theseus.

I saw also among the eponymoi statues of Cecrops and Pandion, but I do not know who of those names are thus honored. For there was an earlier ruler Cecrops who took to wife the daughter of Actaeus, and a later—he it was who migrated to Euboea—son of Erechtheus, son of Pandion, son of Erichthonius. And there was a king Pandion who was son of Erichthonius, and another who was son of Cecrops the second. This man was deposed from his kingdom by the Metionidae, and when he fled to Megara—for he had to wife the daughter of Pylas king of Megara—his children were banished with him. And Pandion is said to have fallen ill there and died, and on the coast of the Megarid is his tomb, on the rock called the rock of Athena the Gannet.

But his children expelled the Metionidae, and returned from banishment at Megara, and Aegeus, as the eldest, became king of the Athenians. But in rearing daughters Pandion was unlucky, nor did they leave any sons to avenge him. And yet it was for the sake of power that he made the marriage alliance with the king of Thrace. But there is no way for a mortal to overstep what the deity thinks fit to send. They say that Tereus, though wedded to Procne, dishonored Philomela, thereby transgressing Greek custom, and further, having mangled the body of the damsel, constrained the women to avenge her. There is another statue, well worth seeing, of Pandion on the Acropolis.