Acta Joannis

Then the holy John said unto them: Go, and redeem to you the lands which ye have sold, for ye have lost the estates of heaven Buy yourselves silken raiment, that for a time ye may shine like the rose which showeth its fragrance and redness and suddenly fadeth away For ye sighed at beholding your servants and groaned that ye were become poor Flourish, therefore,

that ye may fade: be rich for the time, that ye may be beggars for ever Is not the Lord’s hand able to make riches overflowing and unsurpassably glorious? but he hath appointed a conflict for souls, that they may believe that they shall have eternal riches, who for his name’s sake have refused temporal wealth Indeed, our master told us concerning a certain rich man who feasted every day and shone with gold and purple, at whose door lay a beggar, Lazarus, who desired to receive even the crumbs that fell from his table, and no man gave unto him And it came to pass that on one day they died, both of them, and that beggar was taken into the rest which is in Abraham’s bosom, but the rich man was cast into flaming fire: out of which he lifted up his eyes and saw Lazarus, and prayed him to dip his finger in water and cool his mouth, for he was tormented in the flames And Abraham answered him and said: Remember, son, that thou receivedst good things in thy life, but this Lazarus likewise evil things Wherefore rightly is he now comforted, while thou art tormented, and besides all this, a great gulf is fixed between you and us, so that neither can they come thence hither, nor hither thence But he answered: I have five brethren: I pray that some one may go to warn them, that they come not into this flame And Abraham said to him: They have Moses and the prophets, let them hear them To that he answered: Lord, unless one rise up again, they will not believe Abraham said to him: If they believe not Moses and the prophets, neither will they believe, if one rise again And these words our Lord and Master confirmed by examples of mighty works: for when they said to him: Who hath come hither from thence, that we may believe him? he answered: Bring hither the dead whom ye have And when they had brought unto him a young man which was dead (Ps-Mellitus: three dead corpses), he was waked up by him as one that sleepeth, and confirmed all his words

But wherefore should I speak of my Lord, when at this present there are those whom in his name and in your presence and sight I have raised from the dead: in whose name ye have seen palsied men healed, lepers cleansed, blind men enlightened, and many delivered from evil spirits? But the riches of these mighty works they cannot have who have desired to have earthly wealth Finally, when ye yourselves went unto the sick and called upon the name of Jesus Christ, they were healed: ye did drive out devils and restore light to the blind Behold, this grace is taken from you, and ye are become wretched, who were mighty and great And whereas there was such fear of you upon the devils that at your bidding they left the men whom they possessed, now ye will be in fear of the devils For he that loveth money is the s ervant of Mammon: and Mammon is the name of a devil who is set over carnal gains, and is the master of them that love the world But even the lovers of the world do not possess riches,

but are possessed of them For it is out of reason that for one belly there should be laid up so much food as would suffice a thousand, and for one body so many garments as would furnish clothing for a thousand men In vain, therefore, is that stored up which cometh not into use, and for whom it is kept, no man knoweth, as the Holy Ghost saith by the prophet: In vain is every man troubled who heapeth up riches and knoweth not for whom he gathereth them Naked did our birth from women bring us into this light, destitute of food and drink: naked will the earth receive us which brought us forth We possess in common the riches of the heaven; the brightness of the sun is equal for the rich and the poor, and likewise the light of the moon and the stars, the softness of the air and the drops of rain, and the gate of the church and the fount of sanctification, and the forgiveness of sins, and the sharing in the altar, and the eating of the body and drinking of the blood of Christ, and the anointing of the chrism, and the grace of the giver, and the visitation of the Lord, and the pardon of sin: in all these the dispensing of the Creator is equal, without respect of persons Neither doth the rich man use these gifts after one manner and the poor after another

But wretched and unhappy is the man who would have something more than sufficeth him: for of this come heats of fevers, rigours of cold, divers pains in all the members of the body, and he can neither be fed with food nor sated with drink; that covetousness may learn that money will not profit it, which being laid up bringeth to the keepers thereof anxiety by day and night, and suffereth them not even for an hour to be quiet and secure For while they guard their houses against thieves, till their estate, ply the plough, pay taxes, build storehouses, strive for gain, try to bafiile the attacks of the strong, and to strip the weak, exercise their wrath on whom they can, and hardly bear it from others, shrink not from playing at tables and from public shows, fear not to defile or to be defiled, suddenly do they depart out of this world, naked, bearing only their own sins with them, for which they shall suffer eternal punishment

While the apostle was thus speaking, behold there was brought to him by his mother, who was a widow, a young man who thirty days before had first married a wife And the people which were waiting upon the burial came with the widowed mother and cast themselves at the apostle’s feet all together with groans, weeping, and mourning, and besought him that in the name of his God, as he had done with Drusiana, so he would raise up this young man also And there was so great weeping of them all that the apostle himself could hardly refrain from crying and tears He cast himself down, therefore, in prayer, and wept a long time: and rising from prayer spread out his hands to heaven, and for a long space prayed within himself And when he had so done

thrice, he commanded the body which was swathed to be loosed, and said: Thou youth Stacteus, who for love of thy flesh hast quickly lost thy soul: thou youth which knewest not thy creator, nor perceivedst the Saviour of men, and wast ignorant of thy true friend, and therefore didst fall into the snare of the worst enemy: behold, I have poured out tears and prayers unto my Lord for thine ignorance, that thou mayest rise from the dead, the bands of death being loosed, and declare unto these two, to Atticus and Eugenius, how great glory they have lost, and how great punishment they have incurred Then Stacteus arose and worshipped the apostle, and began to reproach his disciples, saying: I beheld your angels weeping, and the angels of Satan rejoicing at your overthrow For now in a little time ye have lost the kingdom that was prepared for you, and the dwelling-places builded of shining stones, full of joy, of feasting and delights, full of everlasting life and eternal light: and have gotten yourselves places of darkness, full of dragons, of roaring flames, of torments, and punishments unsurpassable, of pains and anguish, fear and horrible trembling Ye have lost the places full of unfading flowers, shining, full of the sounds of instruments of music (organs), and have gotten on the other hand places wherein roaring and howling and mourning ceaseth not day nor night Nothing else remaineth for you save to ask the apostle of the Lord that like as he hath raised me to life, he would raise you also from death unto salvation and bring back your souls which now are blotted out of the book of life

Then both he that had been raised and all the people, together with Atticus and Eugenius, cast themselves at the apostle’s feet and besought him to intercede for them with the Lord Unto whom the holy apostle gave this answer: that for thirty days they should offer penitence to God, and in that space pray especially that the rods of gold might return to their nature and likewise the stones return to the meanness wherein they were made And it came to pass that after thirty days were accomplished, and neither the rods were turned into wood nor the gems into pebbles, Atticus and Eugenius came and said to the apostle: Thou hast always taught mercy, and preached forgiveness, and bidden that one man should spare another And if God willeth that a man should forgive a man, how much more shall he, as he is God, both forgive and spare men We are confounded for our sin: and whereas we have cried with our eyes which lusted after the world, we do now repent with eyes that weep We pray thee, Lord, we pray thee, apostle of God, show in deed that mercy which in word thou hast always promised Then the holy John said unto them as they wept and repented, and all interceded for them likewise: Our Lord God used these words when he spake concerning sinners: I will not the death of a sinner, but I will rather that he be converted and live For

when the Lord Jesus Christ taught us concerning the penitent, he said: Verily I say unto you, there is great joy in heaven over one sinner that repenteth and turneth himself from his sins: and there is more joy over him than over ninety and nine which have not sinned Wherefore I would have you know that the Lord accepteth the repentance of these men And he turned unto Atticus and Eugenius and said: Go, carry back the rods unto the wood whence ye took them, for now are they returned to their own nature, and the stones unto the sea-shore, for they are become common stones as they were before And when this was accomplished, they received again the grace which they had lost, so that again they cast out devils as before time and healed the sick and enlightened the blind, and daily the Lord did many mighty works by their means.