Hermotimus

Lycinus I hardly dare tell you—even that is not exhaustive; I am afraid, after all, the solid basis we thought we had found

was imaginary. You know how fishermen often let down their nets, feel a weight, and pull them up expecting a great haul; when they have got them up with much toil, behold, a stone, or an old pot full of sand. I fear our catch is one of those.

Hermotimus I don’t know what this particular net may be; your nets are all round me, anyhow.

Lycinus Well, try and get through; providentially, you are as good a swimmer as can be. Now, this is it: granted that we go all round experimenting, and get it done at last, too, I do not believe we shall have solved the elementary question, whether any of them has the much-desired; perhaps they are all wrong together.

Hermotimus Oh, come now! not one of them right either?

Lycinus I cannot tell. Do you think it impossible they may all be deluded, and the truth be something which none of them has yet found?

Hermotimus How can it possibly be?

Lycinus This way: take a correct number, twenty; suppose, I mean, a man has twenty beans in his closed hand, and asks ten different persons to guess the number; they guess seven, five, thirty, ten, fifteen—various numbers, in short. It is possible, I suppose, that one may be right?

Hermotimus Yes.

Lycinus It is not impossible, however, that they may all guess different incorrect numbers, and not one of them suggest twenty beans, What say you?

Hermotimus It is not impossible.

Lycinus In the same way, all philosophers are investigating the nature of Happiness; they get different answers, one Pleasure, another Goodness, and so through the list. It is probable that Happiness is one of these; but it is also not improbable that it is something else altogether. We seem to have reversed the proper procedure, and hurried on to the end before we had

found the beginning. I suppose we ought first to have ascertained that the truth has actually been discovered, and that some philosopher or other has it, and only then to have gone on to the next question, which of them is to be believed.

Hermotimus So that, even if we go all through all philosophy, we shall have no certainty of finding the truth even then; that is what you say.

Lycinus Please, please do not ask me; once more, apply to reason itself. Its answer will perhaps be that there can be no certainty yet—as long as we cannot be sure that it is one or other of the things they say it is.