Hermotimus
Lucian of Samosata
The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 2. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.
Lycinus What an adept at evasion you are, Hermotimus! How you slip through one’s fingers! However, it is all the better this time; you fancied yourself out, but you have flopped into the net again.
Hermotimus What do you mean?
Lycinus You take a thing whose nature is self-evident and universally admitted, like wine, and argue from it to perfectly unlike things, whose nature is obscure and generally debated. In fact I cannot tell what analogy you find between philosophy and wine; there is just one, indeed: philosophers and winemerchants both sell their wares, mostly resorting to adulteration, fraud, and false measures, in the process. But let us look into your real meaning. You say all the wine in a cask is of the same quality—which is perfectly reasonable; further, that any one who draws and tastes quite a small quantity will know at once the quality of the whole—of which the same may be said; I should never have thought of objecting. But mark what comes now: do philosophy and its professors (your own, for instance) give you every day the same remarks on the same subjects, or do they vary them? They vary them a great deal, friend; you would never have stuck to your master through
Hermotimus So it would.
Lycinus How could you have known the whole of his doctrines from the first taste, then? They were not homogencous, like the wine; novelty to-day, and novelty to-morrow on the top of it. Consequently, dear friend, short of drinking the whole cask, you might soak to no purpose; Providence seems to me to have hidden the philosophic Good right at the bottom, underneath the lees. So you will have to drain it dry, or you will never get to that nectar for which I know you have so long thirsted. According to your idea, it has such virtue that, could you once taste it and swallow the very least drop, you would straightway have perfect wisdom; so they say the Delphian prophetess is inspired by one draught of the sacred spring with answers for those who consult the oracle. But it seems not to be so; you have drunk more than half the cask; yet you told me you were only beginning yet.