Hermotimus

Lucian of Samosata

The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 2. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.

Then one of them might proceed to question me like this: Suppose, Lycinus, that an Ethiopian who bad never been abroad in bis life, nor seen other men like us, were to state categorically in an Ethiopian assembly that there did not exist on earth any white or yellow men—nothing but blacks—, would his statement be accepted? or would some Ethiopian elder remark, How do you know, my confident friend? you have never been in foreign parts, nor had any experience of other nations, Shall I tell him the old man’s question was justified? what do you advise, my counsel?

Hermotimus Say that, certainly; I consider the old man’s rebuke quite reasonable.

Lycinus So do I. But I am not so sure you will approve what comes next; as for me, I have as little doubt of that as of the other.

Hermotimus What is it?

Lycinus The next step will be the application; my questioner will say, Now Lycinus, let us suppose an analogue, in a person acquainted only with the Stoic doctrine, like your friend Hermotimus; he bas never travelled in Plato’s country, or to Epicurus, or any other land; now, if he were to state that there was no such beauty or truth in those many countries as there is in the Porch and its teaching, would you not be justified in considering it bold of him to give you his opinion about them all, whereas he knew only one, having never set foot outside the bounds of Ethiopia? What reply do you advise to that?

Hermotimus The perfectly true one, of course, that it is indeed the

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Stoic doctrine that we study fully, being minded to sink or swim with that, but still we do know what the others say also; our teacher rehearses the articles of their beliefs to us incidentally, and demolishes them with his comments.