Quomodo historia conscribenda sit

Lucian of Samosata

Lucian, Vol. 6. Kilburn, K., translator. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1959.

For instance, I myself heard a man cover the Battle of Europus in less than seven complete lines, but he spent twenty or even more measures of the water-clock on a frigid description that was of no interest to us of how a Moorish horseman, Mausacas by name, was wandering over the mountains because he was thirsty and found some Syrian country-folk setting out their lunch; at first they were afraid of him, but then when they found he was one of their friends they welcomed him and gave him food; for one of them happened to have been abroad and visited Mauretania, as a brother of his was campaigning in that country. Long stories and digressions followed as to how he had gone hunting in Mauretania and how he had seen many elephants grazing together at one spot and how he was almost eaten by a lion and how big the fish were he bought in Caesarea. And our famous historian forgot the great killings, charges, imposed truces, guards, and counter-guards at Euro-pus, and until late evening stood watching Malchion the Syrian buying huge wrasses cheap in Caesarea. If night had not come down he might have dined with him when the wrasses were cooked. If this had not been painstakingly included in the history we should have missed some important details and it would have been an intolerable loss to the Romans if Mausacas, the Moor, had not found a drink when he was thirsty but returned to the camp supperless. Yet how much else far more essential am I willingly leaving out at this point! How a flute-girl came to them from the neighbouring village, how they exchanged gifts, the Moor giving to Malchion a spear

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and he giving Mausacas a buckle, and many other similar incidents, the high-spots of the Battle of Europus! To sum up, one might rightly say that such people do not look at the rose itself, but accurately observe its thorns that grow along the stem.

Another man, my dear Philo, is also quite ridiculous: he had never set a foot outside Corinth nor even left home for Cenchreae; he had certainly not seen Syria or Armenia; yet he began as I recall as follows: “Ears are less trustworthy than eyes. I write then what I have seen, not what I have heard.” And he has seen everything so keenly that he said that the serpents of the Parthians (this is a banner they use to indicate number—a serpent precedes, I think, a thousand men), he said that they were alive and of enormous size; that they are born in Persia a little way beyond Iberia; that they are bound to long poles and, raised on high, create terror while the Parthians are coming on from a distance; that in the encounter itself at close quarters they are freed and sent against the enemy; that in fact they had swallowed many of our men in this way and coiled themselves around others and suffocated and crushed them. He himself had been an eyewitness of this, he said, making his observations, however, in safety from a tall tree. He was quite right in not meeting the beasts at close quarters: we should not now have such an excellent historian, who off-hand did great and glorious deeds in this war; for he faced many a battle and was wounded near Sura, obviously in a walk from Cornel Hill to Lerna. He read all this to an audience of Corinthians who knew for a fact that he had not

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even seen a battle painted on a wall. In fact he had no knowledge of what weapons or engines were like or of the words “regiments” or “muster-rolls.” A lot he cared if he spoke of a movement in column as a transverse battle-line and a frontal movement in line as a movement in column!

One fine historian compressed all that had happened from beginning to end in Armenia, Syria, Mesopotamia, by the Tigris, in Media into less than five hundred lines, incomplete at that, and after this says he has composed a history. Yet the title that he attached to it is almost longer than the book: “A description of recent exploits of Romans in Armenia, Mesopotamia, and Media, by Antiochianus the victor sacred to Apollo”—I suppose he has once been winner in the long foot race in the boys’ competition.