Abdicatus
Lucian of Samosata
The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 2. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.
My father’s competence, then, being confined to preferring his complaints, and the decision whether they are reasonable or not resting with you, I shall be within my rights in requesting you to defer consideration of the grievance on which he bases the present suit, until you have determined whether a second disinheritance is admissible in the abstract. He has cast me off, has exercised his legal rights, enforced his parental powers to the full, and then restored me to my position as hisson. Now it is iniquitous, I maintain, that fathers should have these unlimited penal powers, that disgrace should be multiplied, apprehension made perpetual, the law now chastize, now relent, now resume its severity, and justice be the shuttlecock of our fathers’ caprices. It is quite proper for the law to humour, encourage, give effect to, one punitive impulse on the part of him who has begotten us; but if, after shooting his bolt, insisting on his right, indulging his wrath, he discovers our merits and takes us back, then he should be held to his decision, and not allowed to oscillate, waver, do and undo any more. Originally, he had no means of knowing whether his offspring would turn out well or ill; that is why parents who have decided to bring up children before they knew their nature are permitted to reject such as are found unworthy of their family.
But when a man has taken his son back, not upon compulsion, but of his own motion and after inquiry, how can further chopping and changing be justified? What further occasion for the law? Its author might fairly say to you, sir: I} your son was vicious and deserved to be disinherited, what were you about
Gentlemen of the jury, I entreat you in Heaven’s name not to permit him, after voluntarily reinstating me, reversing the previous decision, and renouncing his anger, to revive the old sentence and have recourse to the same paternal rights; the period of their validity is past and gone; his own act suffices to annul and exhaust their power. You know the general rule of the courts, that a party dissatisfied with the verdict of a ballot—provided jury is allowed an appeal to another court; but that is not so when the parties have agreed upon arbitrators, and, after such selection, put the matter in their hands. They had the choice, there, of not recognizing the court ab initio; if they nevertheless did so, they may fairly be expected to abide by its award, Similarly you, sir, had the choice of never taking back your son, if you thought him unworthy; having decided that he was worthy, and taken him back, you cannot be permitted to disinherit him anew; the evidence of his not deserving it is your own admission of his worth, It is only right that the reinstatement and reconciliation should be definitive, after such abundant investigation; there have been two trials, observe: the first, that in which you rejected me; the second, that in your own conscience, which reversed the decision of the other; the fact of reversal only adds force to
Suppose I were not your begotten, but only your adopted son, I hold that you could not then have disinherited me; for what it is originally open to us not to do, we have no right, having done, to undo, But where there is both the natural tie, and that of deliberate choice, how can a second rejection, a repeated deprivation of the one relationship, be justified? Or again, suppose I had been a slave, and you had seen reason to put me in irons, and afterwards, convinced of my innocence, made me a free man; could you, upon an angry impulse, have enslaved me again? Assuredly not; the law makes these acts binding and irrevocable. Upon this contention, that the voluntary annulment of a disinheritance precludes a repetition of the act, I could enlarge further, but will not labour the point.
You have next to consider the character of the man now to be disinherited. I lay no stress upon the fact that I was then nothing, and am now a physician; my art will not help me here. As little do I insist that I was then young, and am now middle-aged, with my years as a guarantee against misconduct; perhaps there is not much in that either. But, gentlemen, at the time of my previous expulsion, if I had never done my father any harm (as I should maintain), neither had I done him any good; whereas now I have recently been his preserver and benefactor; could there be worse ingratitude than so, and so soon, to requite me for saving him from that terrible fate? My care of him goes for nothing; it is lightly forgotten, and I am driven forth desolate—I, whose wrongs might have excused my rejoicing at his troubles, but who, so far from bearing malice, saved him and restored him to his senses.
For, gentlemen, it is no ordinary slight kindness that he is choosing this way of repaying. You all know (though he may
But you, gentlemen of the jury, will you allow him to punish his benefactor, drive away his preserver, pay for his wits with hatred, and for his recovery with chastisement? I hope better things of your justice. However flagrantly I had now been misconducting myself, I had a large balance of gratitude to draw upon. With that consideration in his memory, he need not have been extreme to mark what is now done amiss; it might have inspired him with ready indulgence, the more if the antecedent service was great enough to throw anything that might follow into the shade. That fairly states my relation to him; I preserved him; he owes his life absolutely to me; his existence, his sanity, his understanding, are my gifts, given,
The service that I did was the more meritorious, it seems to me, in that I was not at the time my father’s son, nor under any obligation to undertake the case; I was independent of him, a mere stranger; the natural bond had been snapped. Yet I was not indifferent; I came as a volunteer, uninvited, at my own instance. I brought help, I persevered, I effected the cure, I restored him, thereby securing myself at once a father and an acquittal; I conquered anger with kindness, disarmed law with affection, purchased readmission to my family with important service, proved my filial loyalty at that critical moment, was adopted (or adopted myself, rather) on the recommendation of my art, while my conduct in trying circumstances proved me a son by blood also. For I had anxiety and fatigue enough in being always on the spot, ministering to my patient, watching for my opportunities, now humouring the disease when it gathered strength, now availing myself of a remission to combat it. Of all a physician’s tasks the most hazardous is the care of patients like this, with the personal attendance it involves; for in their moments of exasperation they are apt to direct their fury upon any one they can come at. Yet I never shrank or hesitated; I was always there; I had a life-and-death struggle with the malady, and the final victory was with me and my drugs.
Now I can fancy a person who hears all this objecting hastily ‘What a fuss about giving a man a dose of medicine!’ But the fact is, there are many preliminaries to be gone through; the ground has to be prepared; the body must first be made susceptible to treatment; the patient’s whole condition has to be studied; he must be purged, reduced, dieted, properly exercised, enabled to sleep, coaxed into tranquillity. Now other invalids will submit to all this; but mania robs its victims of self-control;
Now, after my going through all this, after my wrestle with this formidable disease and my triumph over so elusive an ailment, is it still your intention to support him in disinheriting me? Shall he interpret the laws as he will against his benefactor? Will you look on while he makes war upon nature? I obey nature, gentlemen of the jury, in saving my father from death, and myself from the loss of him, unjust as he had been. He on the contrary defers to law (he calls it law) in ruining and cutting off from his kin the son who has obliged him. He is a cruel father, I a loving son. I own the authority of nature: he spurns and flings it from him. How misplaced is this paternal hate! How worse misplaced this filial love! For I must reproach myself—my father will have it so, And the reproach? That where I should hate (for I am hated), I love, and where I should love little, I love much, Yet surely nature requires of parents that they love their children more than of children that they love their parents. But he deliberately disregards both the law, which secures children their family rights during good behaviour, and nature, which inspires parents with fervent love for their offspring. Having greater incentives to affection, you might suppose that he would confer the fruits of it upon me in larger measure, or at the least reciprocate and emulate my love. Alas, far from it! he returns hate for love, persecution for devotion, wrong for service, disinheritance for respect; the laws which guard, he converts into means of assailing, the rights of children. Ah, my father, how do you force law into your service in this battle against nature!
The facts, believe me, are not as you would have them. You
Let us next proceed to the actual reasons given for the disinheritance; let us inquire into the nature of the charge. We must first go back for a moment to the intention of the legislator. We will grant you for the sake of argument, sir, that it is open to you to disinherit as often as you please; we will further concede you this right against your benefactor; but I presume that disinheritance is not to be the beginning and the ending in itself; you will not resort to it, that is, without sufficient cause, The legislator’s meaning is not that the father can disinherit, whatever his grievance may be, that nothing is required beyond the wish and a complaint; in that case, what is the court’s function? No, gentlemen, it is your