Abdicatus
Lucian of Samosata
Lucian, Vol. 5. Harmon, A. M., editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1936.
when after a short time my stepmother suddenly began to be afflicted, gentlemen of the jury, with an ailment which was severe and unusual. I observed the
Seeing this, I was distressed and pitied the woman, who was worthy of it and unfortunate beyond her deserts.
My father, in his inexperience (for he does not know either the origin of the trouble that holds her in its grip, or its cause, or the extent of the infirmity), bade me treat her and give her the same medicine; for he thinks that madness has but one form, that the ailment is simple, and that her illness is identical with his, permitting the same treatment. When I say what is as true as true can be, that it is impossible to save his wife and confess that I am worsted by the disorder, he is indignant and angry, and says that I am deliberately shirking and giving the woman up, thus making the ineffectiveness of the art of medicine a reproach against me. He does, indeed, what is habitually done by people who are offended; all are angry at those who speak the truth in frankness. In spite of that, I shall plead to the best of my ability against him, not only for myself but for my art.
First, I shall begin with the law under which he wishes to disown me, in order that he may discover that his power is now no longer what it was before. The lawgiver, father,has not permitted all to exercise the privilege of disownment, or upon all sons, or as often as they choose, or upon all manner of grounds. On the contrary, just as he has conceded to fathers the right to exercise such anger, just so he has made provision in behalf of sons, that they may not suffer it unjustly ; and for that reason he has not allowed the punishment to be inflicted freely or without trial, but has ordered men to be summoned to court and empanelled as investigators who will not be influenced either by anger or by malice in determining what is just. For he knew that many people on many occasions are obsessed by senseless reasons for anger; that one believes a malicious falsehood, while another relies upon a servant or an unfriendly female. It was not his idea, therefore, that the thing should go untried or that sons should at once lose their case by default. Water is measured,[*](Time for speaking is apportioned to each side by the waterclock (κλέψυδρα). ) a hearing is given, and nothing is left uninvestigated.